The mob multiplied into a multitude, and their enraged voices grew hoarse from shouting. They demanded that justice be served to this alleged blasphemer and revolutionary. Nothing less than the maximum penalty under the law would satisfy them. However, the governor failed to find sufficient evidence to exact such a swift and severe punishment. Therefore, he turned justice over to the mob and, bringing out an actual convicted felon, he gave them a choice: punish one man and let the other go.
โWhom do you want me to release for you,โ asked the governor, Pilate. โBarabbas, or Jesus who is called Christ?โ (Matt. 27:17). These two prisoners stood before him. One had a bruised and battered face from the prior nightโs abuse, while the other smiled with a menacing grin of rebellion. One was wrongly accused of blasphemy and spoke not a word in His defense, while the other was justly found guilty of murder and leading violent uprisings. One Man remained strangely calm, while the other shifted around impatiently, hoping to be released.
The choice was in the hands of the crowd: either release an innocent Christ and re-chain a murderous Barabbas, or release Barabbas and put Jesus to death. Suddenly, a single voice rang out, joined by hundreds of others: โNot this man, but Barabbas!โ (John 18:40b). Pilate tried one last time to persuade them otherwise, rightly asking, โWhy? What evil has he done?โ (Mark 15:14a). But the crowd erupted like waves crashing on the shore: โBut they shouted all the more, โCrucify him.โ So Pilate, wishing to satisfy the crowd, released for them Barabbas, and having scourged Jesus, he delivered him to be crucifiedโ (Mark 15:14b-15).
Thus, Christโs punishment ensured Barabbasโ freedom. The unfair treatment of the Lord Jesus may produce heartache and perhaps even anger, but it should result most of all in humbling self-abasement, considering that we are Barabbas. Who we are in this story is clear. Sinners are guilty and the Son is righteous. Sinners deserve to die and Christ deserved to live.
And yet, because of the great love with which Christ loved us, He traded places with Barabbases like us. The guiltless Christ took on our guilt. The spotless Lamb of God became marred by the filth of our sin. The righteous Jesus became unrighteous in our place. It was just as the prophet Isaiah predicted: โSurely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healedโ (Isaiah 53:4-5).
The devotional column above is from my newest book,ย 40 Days with Jesus,ย which is a forty-day daily devotional focusing on the life, teachings, and miracles of Jesus. This book is available in hardcover and paperback on Amazon:

Brandon is the pastor of Bandana Baptist Church in Bandana, Kentucky, where he lives with his wife, Dakota, and their three dogs, Susie, Aries, and Dot. Brandon and Dakota are also foster parents through Sunrise Children’s Services of Kentucky. Brandon is also a published author and a religious columnist for the Advance Yeoman newspaper in Ballard County, Kentucky. He is also a devotional contributor for Kentucky Today, a news publication of the Kentucky Baptist Convention. His columns are also featured in the Times-Argus newspaper of Central City, Kentucky, West Kentucky News of western Kentucky, and the online blog, Reforming the Heart.