Tag Archives: allegory

The Divine Drawbridge | Bible Gleanings | August 23-24, 2025

The man was sickly, impoverished, and defenseless. The apothecary gave him a cordial, but it was watered-down liquor. A landowner lent him coins, but they slipped through the holes in his satchel. When wolves encircled his home, he drove them away with sticks and stones, only to suffer greater wounds each night. But his dwindling hope revived with a promising thought: “Perhaps the king shall take pity upon me.”

Legends of the king’s wisdom in medicine, abundance of wealth, and vast armory spread among the villages. The king was also known to be generous. In desperation, the man boldly sought the king’s help—something peons would never entertain. And after journeying three days, he beheld the king’s towering castle with relief, only to find the drawbridge raised. With no way inside, the man began hiking home—until he heard a horse galloping behind him. 

Its rider drew close and asked, “Friend, I saw you at the entrance of the king’s castle, appearing vexed. What burdens you?”

The man initially hesitated, but finally confessed: “I am dying, famished, and plagued by wolves each night. I believed the king could help, but I dared not force my way in.”

The rider nodded and said, “I shall see what may be done.”

The man’s eyes glimmered with hope, and he asked: “Truly? And may I ask—who are you?”

The rider smiled and answered, “I am the king’s son. Return tomorrow.”

And the horse-mounted prince rode off into the dusk. 

At daylight, he returned—and there stood the king’s son beside the drawbridge. He commanded the drawbridge to lower, and sat the man on his own horse and proceeded inside.

When they reached the throne room, he began to petition the king: “My lord and king, I,” but the king’s son raised his hand to silence him.

“Father, this man is poor,” said the prince, “He is sick and beset by foes. And he has come seeking your mercy.”

Immediately, the king answered, “Let it be done. Fill his pockets with my own gold. Give him the healing cordial I have prepared. And arm him plentifully, that he may ward off the wolves.”

The Bible speaks of another needy man, another King, another Son, and another drawbridge. As sinners, we are impoverished beggars—sick because of sin, spiritually bankrupt, and defenseless against the wolf, Satan. But God can heal our souls, enrich us with His grace, and equip us with weapons to withstand the devil. And we can enter the throne room of the King to receive what we need, so long as we believe that Jesus, the Prince of Peace, can bring us into God’s presence (John 14:6). God lowers the drawbridge of prayer to those accompanied by His Son. That is why the Scripture says, “Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need” (Heb. 4:16).


Brandon is the pastor of Bandana Baptist Church in Bandana, Kentucky, where he lives with his wife, Dakota, and their three dogs, Susie, Aries, and Dot. Brandon and Dakota are also foster parents through Sunrise Children’s Services of Kentucky. Brandon is also a published author and a religious columnist for the Advance Yeoman newspaper in Ballard County, Kentucky. He is also a devotional contributor for Kentucky Today, a news publication of the Kentucky Baptist Convention. His columns are also featured in the Times-Argus newspaper of Central City, Kentucky, West Kentucky News of western Kentucky, and the online blog, Reforming the Heart.

You’ve Got Questions: What’s Wrong With Using Allegory to Interpret Scripture?

You’ve Got Questions: What is Wrong with Using Allegory in Interpreting Scripture?

Any time spent in the Word of God is time well-spent. Reading one verse of Scripture is worth having been born just to have the existence to read it. However, while it is always beneficial to read and study the Word of God, it must be recognized that there are faulty interpretative methods used in study of the Bible. One of these flawed interpretative methods used often times is the allegorical approach to interpretation.

Not long after the period of the New Testament, some early church fathers began to use allegorical methods of interpretation (Origen for example). Allegory as defined, is a genre of literature that assigns symbolic significance to textual details. A good example of the use of allegory is in John Bunyan’s famous work, Pilgrim’s Progress. Every character has a signification in relation to the Christian life. Now, when allegory is intended by the writer and understood by the reader(s), allegory can be a powerful literary tool. But, if it is not intended by the author and is used as an interpretive method by the reader, then a dangerous and faulty misrepresentation of the author’s meaning will surely be the result.

A significant reason why allegorical interpretation is flawed is defined in what we are trying to accomplish through interpretation in the first place. What goal are we striving to reach when we study the Bible? We are striving to discover the author’s intended meaning in a text. We are not studying the Bible to discover some secret meaning. If we are using an allegorical approach, then we aren’t trying to discover the author’s intended meaning—we are concluding on an interpretation that appeals to our senses. Just think if two or more people used the allegorical approach to studying the Bible—if that’s the case, then there can be as many interpretations as there are readers! We shouldn’t arrive at an interpretation of a text based on some mysterious skepticism, we should arrive at an interpretation of a text based on the author’s intended meaning.

You would not interpret the Constitution using allegory. The goal is to discover what the Constitutional writers meant by what they wrote. You would not interpret the daily newspaper using allegory. The goal is to find out what the reporters mean by what they write. You wouldn’t even consider using allegory to correctly understand any material you are reading (unless of course the literary genre is allegory). Why should you use allegory in interpreting the Bible? You shouldn’t use allegory unless it is implied by the author. The problem isn’t the literary tool of allegory—the problem is illegitimate importation of allegory.

In any act of communication, there are three elements: a writer or speaker, a text or spoken words, and a reader or listener. So when it comes to the Bible, who decides what the correct meaning is? Many say that the reader is the determiner of meaning, but if that is so, then there can be as many interpretations as there are readers—and they can’t all be right. Some say that the text is the determiner of meaning, but a text is an inanimate object. Texts cannot construct or create meaning, but they can convey meaning. Someone has to put these words on paper, they don’t just evolve onto papyrus or scrolls. The determiner of meaning is the author. The author intended something for a specific group of people at a specific time in history. Any act of communication can progress only on the assumption that someone (the author) is trying to convey meaning to us and we then respond to that meaning by the speaker or writer.

For further helps on interpreting the Bible, please consult: A Basic Guide to Interpreting the Bible, Robert H. Stein and 40 Questions About Interpreting the Bible, Robert L. Plummer