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Bible Gleanings, devotions

The Personal Jesus | Bible Gleanings | January 4-5, 2025

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He had to get away from it all. Despite the endless films and paintings depicting Jesus as welcoming throngs and hordes with open arms, there were many times when Jesus pulled back (Mark 3:9; 7:24; Luke 5:15-16; John 6:15). However, such retreating certainly appears to be counterproductive to the development of an earthly ministry, don’t you think? After all, if you want to build a support base, wouldn’t you want to gain a larger following and increase the size and scope of your ministry?

Needless to say, establishing a large following and building a big ministry is not why Jesus came into the world—He came for needy sinners. And His continual withdrawal from the crowds doesn’t mean He outright despised them—rather, it demonstrates His preference to minister to people one-on-one. Jesus sought to know people on a name-and-need basis—He didn’t care about filling stadiums or boasting of great numbers. Jesus always prioritized intimate interactions over large-scale miracles, superficial popularity, or mass appeal. His mission was to seek and save the lost through personal encounters.

Jesus deliberately traveled through Samaria in order to minister to the Samaritan Woman and bring her the good news of salvation (John 4:1-26). Rather than making him a spectacle, Christ took the deaf man by the hand and led him away from the crowds—and He restored his speech and hearing in private (Mark 7:31-37). Jesus healed the blind man from Bethsaida away from prying eyes by leading him outside of the town (Mark 8:22-26). Amidst a multitude of invalids at Bethesda’s pool, Christ set His sights on only one man who had been crippled for thirty-eight years, and He healed him (John 5:1-15). And Jesus singled out little Zaccheus, who climbed a sycamore tree to view Him because of the crowd size—and Jesus focused on him instead of the masses (Luke 19:1-10).

Any of the individuals whom Christ healed and ministered to would tell you that you are more than just a name and face to Jesus. He loves you and cares about you as an individual. If He didn’t, He wouldn’t be keeping up with the number of hairs on your head (Matt. 10:30). Moreover, if God keeps track of the death of sparrows, then He certainly keeps track of the needs of His saints (Luke 12:6-7). The Lord even cares for you as though you were His only child: “Can a woman forget her nursing child, that she should have no compassion on the son of her womb? Even these may forget, yet I will not forget you. Behold, I have engraved you on the palms of my hands; your walls are continually before me” (Isaiah 49:15-16).

The devotional column above is from my newest book, 40 Days with Jesus, which is a forty-day daily devotional focusing on the life, teachings, and miracles of Jesus. This book is available in hardcover on Amazon:

Brandon is the pastor of Bandana Baptist Church in Bandana, Kentucky, where he lives with his wife, Dakota, their much-prayed for son, Oliver, and their three dogs. Brandon and Dakota previously served as foster parents through Sunrise Children’s Services of Kentucky. Brandon is also a published author and his Bible Gleanings columns are featured in over sixteen publications throughout Kentucky, Illinois, Tennessee, and Indiana. He is also a devotional contributor for Kentucky Today, a news publication of the Kentucky Baptist Convention, and an editor at Reforming the Heart.

Bible Gleanings, devotions

The Friend of Sinners | Bible Gleanings | December 28-29, 2024

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Blasphemer. Drunkard. Glutton. Servant of Satan. King of the Jews. The negative nicknames hurled at Jesus during His earthly ministry dripped with scorn. But one rose above the rest—a name intended as an insult, but embraced by the Savior who came for sinners: “a friend of tax collectors and sinners!” (Matt. 11:19b).

Jesus shared supper with social outcasts, misfits, and rejects on multiple occasions. Once, after answering the call to follow Jesus, Matthew (also called Levi) held a banquet for His Lord and invited all kinds of sinful folk (Luke 5:29). Reclining at the dinner table were gamblers, moneylenders, thieves, prostitutes, and the worst of them all: tax collectors. “Has He lost His mind?” the scribes and Pharisees must have wondered. After all, this was not the best approach for gaining street credibility for a newly-launched ministry. Dining with such detestable delinquents would actually destroy His ministry—that is, if His ministry was focused on numbers and fame instead of sinners who need grace and mercy.

Therefore, the religious leaders questioned, “Why do you eat and drink with tax collectors and sinners?” (Luke 5:30b). Ask and you shall receive, and they received quite an answer, as Jesus wisely responded, “Those who are well have no need of a physician, but those who are sick. I have not come to call the righteous but sinners to repentance” (Luke 5:31-32). In other words, Jesus was saying, “The kind of people you criticize and despise—I came for them. The people that make you shriek in your phony piety—I came for them. The people you believe the world would be a better place without—I came for them.” Jesus came to seek and save the sin-sick, not the self-righteous.

The lesson Jesus taught by eating with evil people is that all sinners are invited to His table. And if you consider yourself to be one, there is good news: Jesus welcomes you to His table of salvation, where you may feast on the blessings of redemption freely. He has saved a seat for every repentant sinner, especially “the poor, the crippled, the lame, [and] the blind” (Luke 14:13). The banquet of everlasting life is not for great saints—it is reserved for great sinners who recognize Christ as a great Savior. Jesus is a Friend and Savior to those who see themselves as God’s enemies in need of salvation, not those who falsely presume that they are on “good terms” with God and do not need saving.

The devotional column above is taken from my newest book, 40 Days with Jesus, which is a forty-day daily devotional focusing on the life, teachings, and miracles of Jesus. This book is available in hardcover on Amazon:

Brandon is the pastor of Bandana Baptist Church in Bandana, Kentucky, where he lives with his wife, Dakota, their much-prayed for son, Oliver, and their three dogs. Brandon and Dakota previously served as foster parents through Sunrise Children’s Services of Kentucky. Brandon is also a published author and his Bible Gleanings columns are featured in over sixteen publications throughout Kentucky, Illinois, Tennessee, and Indiana. He is also a devotional contributor for Kentucky Today, a news publication of the Kentucky Baptist Convention, and an editor at Reforming the Heart.

Bible Gleanings

Better Than Santa | Bible Gleanings for Advent | December 14-15, 2024

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Santa Claus is slightly judgmental. He only brings presents to good boys and girls. Those who misbehave are on the naughty list and will receive only coal in their stockings. As J. Frederick Coots and Haven Gillespie wrote in Santa Claus is Comin’ to Town: “He’s making a list, he’s checking it twice, he’s gonna find out who’s naughty or nice.” Only youngsters most deserving of gifts can expect to find presents underneath the tree.

Jesus is the polar opposite of Santa: He gives the greatest gift to those who are the least deserving. He came to grant salvation and eternal life to evil people, not good people. As He Himself said, “I have not come to call the righteous, but sinners to repentance” (Luke 5:32). Furthermore, He came to erase your name from the “naughty list” and write it in His book, the “Lamb’s book of life” (Revelation 21:27). 

The fact that shepherds were the first to hear the good news of Jesus’ birth embodies Christ’s mission to save the undeserving (Luke 2:8-13). The glad tidings were announced by the exalted angels of heaven, not to kings or emperors, but to some of the most insignificant people in Judean society. Shepherds were thought to be insignificant and contemptible. Jews considered them to be unclean, deceitful, and uneducated. Nonetheless, they were the first to hear the wonderful news that the Savior had been born.

And the Gospels reinforce the idea that Jesus came for the low-ranking people of the world. The first disciples were fishermen. Jesus healed social outcasts: lepers, paralytics, and the demon-possessed. He ate with tax collectors and sinners. He cared for widows and the sexually immoral. There is no question about it—Jesus came to save the least qualified.

You do not have to be outstandingly competent to receive His gift of eternal life. The Lord Jesus will grant salvation to you, no matter who you are or what you have done. Eternal life can be yours even if you are sexually immoral, idolatrous, adulterous, greedy, or addicted (1 Cor. 6:9-11). Jesus is the significant Savior who came for insignificant people. That’s another reason why Jesus is better than Santa.

Brandon is the pastor of Bandana Baptist Church in Bandana, Kentucky, where he lives with his wife, Dakota, their much-prayed for son, Oliver, and their three dogs. Brandon and Dakota previously served as foster parents through Sunrise Children’s Services of Kentucky. Brandon is also a published author and his Bible Gleanings columns are featured in over sixteen publications throughout Kentucky, Illinois, Tennessee, and Indiana. He is also a devotional contributor for Kentucky Today, a news publication of the Kentucky Baptist Convention, and an editor at Reforming the Heart.

Bible Gleanings, devotions

Let It Snow | Bible Gleanings for Advent | December 7-8, 2024

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Nothing is more enchanting than waking up to a blanket of snow covering the neighborhood on Christmas morning. Nearly everyone dreams of a white Christmas because snow makes it feel like Christmas. Without snow, there are no snowmen, snowball fights, or “dashing through the snow in a one-horse open sleigh.” Christmas and snow go together like hot cocoa and marshmallows. 

Snow is also a biblical symbol for righteousness and purity. Snow was the purest form of white to the Jews—nothing was as perfect and pure. Not to mention, the fluffy flakes covered the filth and dirt of the earth. It is no wonder that people in Scripture sought to be as pure as snow, such as David, who prayed, “Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow” (Psalm 51:7). The prophet Daniel also used this imagery to describe God who is uncompromisingly pure and holy: “As I looked, thrones were placed, and the Ancient of Days took his seat; his clothing was white as snow” (Daniel 7:9a).

The Lord reminded His people in Isaiah 1:18 that they were not as white as snow: “Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.” Their sins were like “scarlet,” which is as red as red can be. They were stained, and the sin that colored their lives needed to be washed away. And God promised that they could be made white like snow if they turned to Him in repentance (cf. vv. 19-20). Despite being engulfed in sin’s filth, they could be snow-white by the Lord’s thorough washing. 

You also need the Lord to cleanse you of sin. Paradoxically, the blood of Jesus Christ is the only sufficient means of being purified from sin’s crimson stain. As John the apostle said, “The blood of Jesus his Son cleanses us from all sin” (1 John 1:7b). His death makes you whiter than snow in the sight of God because He clothed Himself in the filthy rags of your sin and, in exchange, gives you the white robes of His righteousness (2 Cor. 5:21). You receive this cleansing when you repent of your sins and trust completely in Christ alone for your salvation (Acts 17:30; Ephesians 2:8-9). 

Unfortunately, sin will still make you muddy every now and then. And Jesus will continue to wash you when it does. That is why, whenever you sin, you must plead the words of James Nicholson’s hymn, “Whiter Than Snow”: 

“Lord Jesus, for this I most humbly entreat,

I wait, blessed Lord, at Thy crucified feet;

By faith, for my cleansing I see Thy blood flow,

Now wash me and I shall be whiter than snow.”

Brandon is the pastor of Bandana Baptist Church in Bandana, Kentucky, where he lives with his wife, Dakota, their much-prayed for son, Oliver, and their three dogs. Brandon and Dakota previously served as foster parents through Sunrise Children’s Services of Kentucky. Brandon is also a published author and his Bible Gleanings columns are featured in over sixteen publications throughout Kentucky, Illinois, Tennessee, and Indiana. He is also a devotional contributor for Kentucky Today, a news publication of the Kentucky Baptist Convention, and an editor at Reforming the Heart.

Bible Gleanings, devotions

Guidance from the Grave | Bible Gleanings | November 9-10, 2024

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Scores of smiling graduates suddenly began to stare soberly when Steve Jobs (February 24, 1955— October 5, 2011), founder of Apple, stated something startling during a commencement speech at Stanford University in 2005:

“Remembering that I’ll be dead soon is the most important tool I’ve ever encountered to help me make the big choices in life.”

And as astonishment filled the atmosphere, Jobs continued,

“Because almost everything—all external expectations, all pride, all fear of embarrassment or failure—these things just fall away in the face of death, leaving only what is truly important. Death is the destination we all share. No one has ever escaped it.”

Jobs did not believe in God, but he did believe in the grave and the necessity of learning lasting lessons from life’s last stop.

And this king of technology unknowingly echoed the words of the king of Israel, Solomon, who shockingly said, “It is better to go to the house of mourning than to go to the house of feasting, for this is the end of all mankind, and the living will lay it to heart” (Eccl. 7:2). If you are still alive, you need to attend more funerals and less feasts. But why should we choose a depressing funeral over a party with family, friends, and good food? Because funerals are ugly and unpleasant reminders of the inevitability of death. All funerals are a preview of our own, and they prevent us from pretending that we are immune from death.

Furthermore, death compels us to stop playing pretend so that we can live for what truly matters. You know what you don’t think about at funerals? Trivial and transient things like money, possessions, careers, sports, and presidential elections. All of life’s “side issues” take a back seat in the funeral home when someone you know is up front in a coffin. Funerals force you to think, “One day, it will be my turn. Am I ready to meet my Maker? What legacy will I leave behind? Will those in attendance have to say nice things to cover up the odor of my bad reputation, or will I leave behind a good name that glorifies the name of Christ?”

Death is the great priority-rearranger. As Jobs later remarked in his speech, “Death is life’s change agent.” Indeed, the more we think about it, the more we should reconsider and reshape our goals, attitudes, hopes, dreams, prayers, and longings—and that’s the point of Solomon’s counsel. The living should “lay it to heart” that they will not live forever on earth, and thus, all of the living should prepare for eternity and live a life on earth that counts for the glory of God. The grave will give us guidance for life, if only we will listen.

Brandon is the pastor of Bandana Baptist Church in Bandana, Kentucky, where he lives with his wife, Dakota, their much-prayed for son, Oliver, and their three dogs. Brandon and Dakota previously served as foster parents through Sunrise Children’s Services of Kentucky. Brandon is also a published author and his Bible Gleanings columns are featured in over sixteen publications throughout Kentucky, Illinois, Tennessee, and Indiana. He is also a devotional contributor for Kentucky Today, a news publication of the Kentucky Baptist Convention, and an editor at Reforming the Heart.

Pick up a copy of Brandon’s latest book, Fundamentals for the Faithful, which explains the importance of all the basics which every believer should know:

Bible Gleanings, devotions

The Snare of Spiritual Slumber | Bible Gleanings | November 2-3, 2024

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Exhausted from battle, Sisera catnapped beneath a rug, believing he was safe from danger—and he awoke with a tent peg lodged in his head (Jud. 4:17-21). Samson slept in Delilah’s arms without a care in the world, and she shaved his locks, sapping him of strength (Jud. 16:19). David swiped Saul’s spear while he obliviously slumbered on the ground (1 Sam. 26:12). When there is danger afoot, you cannot afford to carelessly fall asleep—you might wake up hairless, weaponless, or even dead. That is why Paul the apostle admonished all Christians to, “Be on the alert” (1 Cor. 16:13a, NASB).

Believers must be wide-awake, wary, and watchful for spiritual danger. Disciples of the Lord must keep their eyes peeled for spiritual danger lest they become blindsided. Soldiers in Christ’s army must keep their ears to the ground for spiritual threats so that they don’t end up on the ground in defeat. Saints must stay on their toes so that their feet will not slip into temptation. Victory in spiritual warfare requires vigilance, but sleeping on the job results in vulnerability and being vanquished.

And the threats believers should watch out for are the Tempter and temptation. Peter exhorted believers in 1 Peter 5:8, “Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.” If you are a believer, you must stay sharp because Satan is always stalking you. Similarly, Jesus commanded Christians: “Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak” (Matt. 26:41). As a believer, your only defense against temptation is keeping your eyes peeled for the things which seduce you, and keeping your eyes on the Lord in prayer.

The Scripture tells us that the threats presented by Satan and posed by our own flesh are so cunning and crafty that we must watch for spiritual danger even while we pray. As Paul said in Colossians 4:2, “Continue steadfastly in prayer, being watchful in it with thanksgiving.” Thus, like a soldier during the night-watch, we must stay awake and remain aware of Satan’s illusions and inducements, and our own fleshly inclinations to wander into wickedness. We must watch our surroundings and watch our souls. We must look around for the devil’s deceptions and look within, diligently watching our hearts which are prone to many seductions and lusts.

It is when we get caught napping that we fall into trouble. The great Puritan, William Gurnall, who wrote an impressive volume on spiritual warfare, said as much when he warned,

“The saint’s sleeping time is Satan’s tempting time; every fly dares venture to creep on a sleeping lion. Thus, the Christian asleep in security may soon be surprised so as to lose much of his spiritual strength.”

Sin and Satan never sleep, so neither can we.

Brandon is the pastor of Bandana Baptist Church in Bandana, Kentucky, where he lives with his wife, Dakota, their much-prayed for son, Oliver, and their three dogs. Brandon and Dakota previously served as foster parents through Sunrise Children’s Services of Kentucky. Brandon is also a published author and his Bible Gleanings columns are featured in over sixteen publications throughout Kentucky, Illinois, Tennessee, and Indiana. He is also a devotional contributor for Kentucky Today, a news publication of the Kentucky Baptist Convention, and an editor at Reforming the Heart.

Pick up a copy of Brandon’s latest book, Fundamentals for the Faithful, which explains the importance of all the basics which every believer should know:

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We Are Going Home | Bible Gleanings | October 19-20, 2024

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They were hopelessly and helplessly stranded on the beaches of northern France with no way home. Over 300,000 Allied troops were geographically incarcerated on the French seaport of Dunkirk, and the German army was closing in. Knowing that they were facing annihilation, the British government launched Operation Dynamo during those early days of WWII, with the goal of transporting the troops to safety across the English Channel. A fortified fleet of over 800 naval vessels began shipping soldiers home on May 26 of 1940, and the magnitude and multifariousness of the evacuation inspired Winston Churchill to call it “a miracle of deliverance.” The soldiers knew a homegoing was coming soon, and they held out hope until help arrived.

The same is true for all saint-soldiers who serve the Savior. When Jesus returns, all believers will be relieved of and rescued from their warring against the flesh, the world, and the devil. A heavenly homegoing is hastening for God’s holy nation because the return of the King of kings and Lord of lords draws nearer with every passing day. The Lord’s people will not be trapped in their sinful bodies interminably, nor will they battle the world’s wickedness and Satan’s wiles indefinitely. And Christ will not send boats after His saints—rather, He will personally deliver them, riding on a white horse to rescue them with His irresistible might (Rev. 19:11-16).

God gives His beleaguered and battle-hardened people such blessed assurance in Philippians 3:20-21, where Paul wrote, “But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself.” One glorious day, Jesus will raise and resurrect His redeemed people, and render ruin, retribution, and reckoning unto the damned, the devil, and even death—and it will be the mightiest miracle of deliverance ever. The great evacuation will look something like this:

“For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord” (1 Thess. 4:16-17).

Until then, all believers must hold out hope that the Helper will arrive in due time. As Christians, we are “waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ” (Titus 2:13). And let us occupy our waiting by praying the next-to-last words in the Scripture, “Even so, come, Lord Jesus” (Rev. 22:20b, KJV).

Brandon is the pastor of Bandana Baptist Church in Bandana, Kentucky, where he lives with his wife, Dakota, their much-prayed for son, Oliver, and their three dogs. Brandon and Dakota previously served as foster parents through Sunrise Children’s Services of Kentucky. Brandon is also a published author and his Bible Gleanings columns are featured in over sixteen publications throughout Kentucky, Illinois, Tennessee, and Indiana. He is also a devotional contributor for Kentucky Today, a news publication of the Kentucky Baptist Convention, and an editor at Reforming the Heart.

Pick up a copy of Brandon’s latest book, Fundamentals for the Faithful, which explains the importance of all the basics which every believer should know:

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Slack in Zeal | Bible Gleanings | October 5-6, 2024

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It definitely wasn’t music to my ears—quite the opposite, as a matter of fact. I tuned my guitar strings as low as possible to slacken them and make them easier to remove. But just for fun, I attempted to play a song on the loosened strings, but they were too relaxed to strike a chord. The low hum of the strings sounded like two growling dogs squabbling with three yowling cats. Despite its beauty and value, the guitar was useless because the slackened strings frustrated it from fulfilling its fundamental function: producing a lovely sound.

Likewise, what rings true in the Scripture is that the believer’s primary and paramount purpose is to glorify the Lord by producing a life-song that causes Him to rejoice with singing (Zeph. 3:17). The Lord wants His people to compose a beautiful and blended “melody” of faith, hope, love, and joy, along with all other virtues required for a God-pleasing harmony (cf. Psalm 19:14). And zeal is to Christian living what tuned guitar strings are to music: without it, the rhythm is ruined. Unfortunately, a believer’s life sounds like a broken record when zeal and passion are slackened. That is why Paul said that a saint’s zeal must be tuned up and turned up in order to live a life that is like music to God’s ears: “Do not be slothful in zeal, be fervent in spirit, serve the Lord” (Rom. 12:11).

Zeal, which is the devotion and diligence with which we serve the Lord, should never smolder or be smothered—it should always burn blazing hot. Whatever we do for the Lord should be done with all of our might, with fervent enthusiasm and passionate haste, not with laziness or lethargy (Eccl. 9:10). The Lord wants us to be “zealous for good works” (Titus 2:14), meaning that we should be eager and excited about doing good things in His name and for His glory. He even commands us to be zealous in our repentance, to be gleeful instead of gloomy when wholeheartedly turning away from our sins (2 Cor. 7:11; Rev. 3:19). And most importantly, the Lord wants us to be like Christ, who was consumed with zeal for the Lord’s house (John 2:9).

Thus, every believer’s constant prayer should be something like the opening two stanzas of O Thou Who Camest From Above, a timeless hymn written by Charles Wesley (1707-1788), which says:

“O thou who camest from above the fire celestial to impart, kindle a flame of sacred love on the mean altar of my heart! There let it for thy glory burn with inextinguishable blaze, and trembling to its source return in humble prayer and fervent praise.”

Brandon is the pastor of Bandana Baptist Church in Bandana, Kentucky, where he lives with his wife, Dakota, their much-prayed for son, Oliver, and their three dogs. Brandon and Dakota previously served as foster parents through Sunrise Children’s Services of Kentucky. Brandon is also a published author and his Bible Gleanings columns are featured in over sixteen publications throughout Kentucky, Illinois, Tennessee, and Indiana. He is also a devotional contributor for Kentucky Today, a news publication of the Kentucky Baptist Convention, and an editor at Reforming the Heart.

Pick up a copy of Brandon’s latest book, Fundamentals for the Faithful, which explains the importance of all the basics which every believer should know:

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Whimsical Worship | Bible Gleanings | September 28-29, 2024

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God rejected Cain because of it (Gen. 4:5). It caused Nadab and Abihu to be incinerated by holy flames (Lev. 10:1-2). According to 2 Chronicles 26:19, it was the cause of Uzziah’s sudden and swift leprosy. It is why the earth split open and swallowed up Korah, Dathan, and Abiram (Numb. 16:31-35). What was it? Careless worship.

The Scripture is replete with stories of those who vainly attempted to “worship” God on their own terms, and scorched spots on the ground where people once stood reveals how the Lord feels about it. Many irreverent worshipers in the Bible approached the Lord of glory recklessly and rashly, with no recognition of His remarkable resplendence—and they paid the price. With too low a view of God and too high a view of themselves, they offered worship to God which was not in line with His character or commands. They were cursed by their own carelessness when they tried to worship the Lord in ways He had not prescribed, and with an indifference He had prohibited. Thus, the testimony of Scripture could not be clearer: God cares about the way in which we worship Him. 

God wants our worship to be sincere, submissive, and Scripture-aligned—and He values that over merely outward expressions. He doesn’t care about lip-service as much as He cares about heart-surrender (Isa. 29:13). The authenticity of our worship matters more to God than the amount of our worship. One heart which fears and adores Him is worth more than thousands of hypocritical and half-hearted offerings: “What to me is the multitude of your sacrifices? says the LORD; I have had enough of burnt offerings of rams and the fat of well-fed beasts; I do not delight in the blood of bulls, or of lambs, or of goats” (Isa. 1:11; cf. Amos 5:21-25). The Lord even tells us that He would rather receive no worship than receive negligent, nonchalant, or nonsensical worship: “Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you, says the LORD of hosts, and I will not accept an offering from your hand” (Malachi 1:10).

All of these stories and stern strictures sound forth one sobering and sanctifying truth: God is holy, and worshiping Him is serious business. The Lord is not the “man upstairs,” a cosmic grandpa, or a spiritual Santa Claus—He is a consuming fire (Heb. 12:29). Because of this, worship is not a game nor something we should enter into lightly. Rather, the Lord should be worshiped with utmost awe, vigorous obedience, and maximum reverence. Because of the gravity of His presence, the greatness of His character, and the glory of His name, our worship of Him in public and private must be wholehearted, not whimsical.

Brandon is the pastor of Bandana Baptist Church in Bandana, Kentucky, where he lives with his wife, Dakota, their much-prayed for son, Oliver, and their three dogs. Brandon and Dakota previously served as foster parents through Sunrise Children’s Services of Kentucky. Brandon is also a published author and his Bible Gleanings columns are featured in over sixteen publications throughout Kentucky, Illinois, Tennessee, and Indiana. He is also a devotional contributor for Kentucky Today, a news publication of the Kentucky Baptist Convention, and an editor at Reforming the Heart.

Pick up a copy of Brandon’s latest book, Fundamentals for the Faithful, which explains the importance of all the basics which every believer should know:

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Pressing On | Bible Gleanings | September 21-22, 2024

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They called it the “Miracle Mile,” and for good reason. Unbeknownst to the 35,000 spectators at Vancouver’s Empire Stadium on August 7, 1954, they were about to witness a race that would go down in history. During the British Empire and Commonwealth Games held that year, fans stood to their feet as Roger Bannister of England and John Landy of Australia competed head-to-head in a nail-biting one-mile run. Both finished in under four minutes, but only one took home the gold: Roger Bannister, who actually lagged behind for the majority of the race. However, during the final 90-yard stretch, Bannister closed the gap when John Landy committed the race-ending error of glancing over his shoulder to see where his opponent was. Because of Landy’s momentary lapse of concentration, Bannister left him in the dust and won the race.

When running a race, you cannot afford to look back, around, or down—you may lose momentum and the race altogether. To win the race, you must concentrate on the finish line and keep pressing on. And the same is true for the believer’s race of endurance toward the finish line of glory. Looking back on previous failures, looking down in discouragement, and looking around at what the world is doing will substantially impede any Christian running on the narrow road. That is why Paul the apostle said, “But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus” (Phil. 3:13b-14).

As believers, we must not look back with regret at the once-loved sins we have abandoned, like Lot’s wife, who longed to return to sinful Sodom and godless Gomorrah (Gen. 19:26; Luke 17:32; cf. Num. 11:5-6; Gal. 4:9). We must also resist looking down in dismay because of past sins, which may have caused us to fall behind in our race. While we must never forget who we were apart from Christ (Eph. 2:11-13), we must not dwell on already-forgiven sins to the point where we think about them more than God does (Heb. 10:17). Furthermore, we cannot afford to look around, enticed by the evils of those who aren’t even in the race. The world may roar from the stands, tempting us to take part in the works of darkness, but we must not become sidetracked (Prov. 1:10-19; 24:1).

Instead, we must look forward to the finish line and Jesus, who awaits us with a crown of victory (2 Tim. 4:7-8; cf. Heb. 12:1-2). We must press on toward glory with every grace-empowered spiritual muscle, whilst singing the words of We Shall Run and Not Be Weary, written by Barney Elliott Warren (1867-1951), which says, “I now am running in the Christian race, to gain the promised prize; through Jesus’ matchless, saving, keeping grace, we’ll crown Him in the skies.”

Brandon is the pastor of Bandana Baptist Church in Bandana, Kentucky, where he lives with his wife, Dakota, their much-prayed for son, Oliver, and their three dogs. Brandon and Dakota previously served as foster parents through Sunrise Children’s Services of Kentucky. Brandon is also a published author and his Bible Gleanings columns are featured in over sixteen publications throughout Kentucky, Illinois, Tennessee, and Indiana. He is also a devotional contributor for Kentucky Today, a news publication of the Kentucky Baptist Convention, and an editor at Reforming the Heart.

Pick up a copy of Brandon’s latest book, Fundamentals for the Faithful, which explains the importance of all the basics which every believer should know: