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Bible Gleanings, devotions, Sermons

Sorrow for Sin | Bible Gleanings | March 8-9, 2025

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David was too sick to his stomach to eat and slept on the ground in mourning clothes when Nathan the prophet confronted him about the gravity of his murder, lying, and adultery (2 Sam. 12:7-17). Upon discovering that they only had forty days to get their act together and turn to the Lord, the Ninevites wiped the smiles from their faces and donned frowns of repentance (Jonah 3:1-10). Ezra tore his clothes, ripped out his hair, and sat in the dirt for an entire day when learning about the Israelites’ insensible iniquity (Ezra 9:3-4). A torrent of tears spilled from the eyes of the sinful woman who interrupted Jesus’ dinner with Simon the Pharisee—enough tears to wash Jesus’ feet, as a matter of fact (Luke 7:37-38). After denying Christ thrice, despite swearing to never do so, a regretful and repentant Peter “went out and wept bitterly” (Luke 22:62). 

Every child of God should shed tears of remorse and repentance when realizing the seriousness of their sins against God. And this is the meaning of Jesus’ command to His disciples then and now to be marked as, “those who mourn” (Matt. 5:4a). Certainly, while the Lord cares about all legitimate mourning (Psalm 56:8), Jesus is speaking having a broken heart for the sin which breaks God’s heart. Christ’s command is repeated in James 4:9, where the apostle exhorted, “Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom.”

The Corinthian Christians also felt this holy grief. That is why Paul commended it in 2 Corinthians 7, where he wrote, “As it is, I rejoice, not because you were grieved, but because you were grieved into repenting. For you felt a godly grief, so that you suffered no loss through us. For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death” (2 Cor. 7:9-10). Therefore, believers must weep when they sin against God, taking a page out of Ezra’s confessional prayer: “O my God, I am ashamed and blush to lift my face to you, my God, for our iniquities have risen higher than our heads, and our guilt has mounted up to the heavens” (Ezra 9:6; cf. Lam. 5:15-16).

Fortunately, the Lord consoles the contrite: “they shall be comforted” (Matt. 5:4b). God comforts those who experience godly sorrow—never before they do, but always afterwards. Those who continually mourn over sin will be continually restored and reassured by the “God of all comfort” (2 Cor. 1:3). And this comfort will be fully realized when believers see the Lord face-to-face in eternity, in a place where sin is barred from entering: “He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (Rev. 21:4).

This above column is from my book, 40 Days with Jesus, which is a forty-day daily devotional focusing on the life, teachings, and miracles of Jesus. This book is available in paperback and hardcover on Amazon:

Brandon is the pastor of Bandana Baptist Church in Bandana, Kentucky, where he lives with his wife, Dakota, and their three dogs, Susie, Aries, and Dot. Brandon and Dakota are also foster parents through Sunrise Children’s Services of Kentucky. Brandon is also a published author and a religious columnist for the Advance Yeoman newspaper in Ballard County, Kentucky. He is also a devotional contributor for Kentucky Today, a news publication of the Kentucky Baptist Convention. His columns are also featured in the Times-Argus newspaper of Central City, Kentucky, West Kentucky News of western Kentucky, and the online blog, Reforming the Heart.

Bible Questions

You’ve Got Questions: What Does “Blessed Are Those Who Mourn” Mean (Matt. 5:4)?

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You’ve Got Questions: What Does “Blessed Are Those Who Mourn” Mean (Matt. 5:4)?

While God cares about all legitimate mourning, Jesus is speaking here about godly sorrow, godly mourning, mourning that only those who sincerely desire to belong to Him or who already belong to Him can experience.

Paul speaks of this sorrow in 2 Corinthians 7, “For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death. For see what earnestness this godly grief has produced in you” (vv. 10-11). Paul says here that godly sorrow actually leads to repentance. If you are sorry for your sin, then you will repent and turn away from it. But repentance is not just a turning away from sin; it is a turning to as well. . . a turning to God. That’s why Paul says that it “leads to salvation without regret” (v. 10). But sorrow because you “couldn’t” sin is the “worldly grief [that leads to] produces death.” If you are experiencing that kind of sorrow, if truths like “Being a believer is not a license to sin” turns you off, then you are having improper mourning.

Now the first Beatitude, makes it clear that entrance into the “kingdom of heaven” (Matt. 5:3) begins with being “poor in spirit” (Matt. 5:3), that is, you recognize your total spiritual bankruptcy and come to Christ empty-handed, pleading for God’s grace and mercy. Without that recognition of spiritual poverty, you cannot be saved. So if we are “poor in spirit,” then it follows that we would also become “those who mourn.”

It’s important to note, however, that blessedness or happiness does not come in the mourning itself (“Blessed are those who mourn. . .”). But that blessedness comes with what God does in response to it, with the forgiveness that He brings. When you finally recognize your sin and mourn over it and get it confessed to God, you can identify with David in Psalm 32, “Blessed is the one whose transgression is forgiven, whose sin is covered. Blessed is the man against whom the Lord counts no iniquity, and in whose spirit there is no deceit” (vv. 1-2). But why does David say that those people are blessed? How did they become blessed? He answers that question in vv. 3-5, “For when I kept silent [about my sin], my bones wasted away through my groaning all day long [he experienced sorrow]. For day and night your hand was heavy upon me; my strength was dried up as by the heat of summer. I acknowledged my sin to you, and I did not cover my iniquity; I said, “I will confess my transgressions to the Lord,” and you forgave the iniquity of my sin.” God forgives those who confess their sins to Him (1 John 1:9) and brings eternal comfort to them, and that’s where the blessedness of godly mourning comes from: “they shall be comforted” (Matt. 5:4).

The troubles and sins of the world are just too heavy to continue carrying. “Pack up your troubles in your old kit bag, and smile, smile, smile.” But Jesus isn’t telling us to do that. He’s not telling us to fake it. He says, “Confess your sins, and mourn, mourn, mourn.” Because until sin is confessed, forgiven and removed, you cannot experience true happiness.

There is an interesting passage of Scripture about this reality. It’s found in James 4, and it is strange because the same passage that talks about forsaking sins and crying for them is the same passage that talks about being joyful and exalted. “Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and he will exalt you” (James 4:8-10). James says here that there is a great need in the church to cry instead of laugh. He doesn’t mean that Christians are to be sobbing depressive Eeyores (off Winnie the Pooh). But apparently these believers were treating sin very casually when the proper reaction to sin is “mourning. . . weep[ing]. . and gloom” (v. 9).

God brings eternal comfort to the one who mourns over sin and repents. That’s the meaning of “Blessed are those who mourn, for they shall be comforted.”

For further reading, please consult Sermon on the Mount: Those Who Mourn