All posts by Brandon G. B.

What the Assassination of Charlie Kirk Means for America and Christianity

I have abstained from commenting on the abominable and anti-American tragedies that have occurred back-to-back recently, as my indignation has tempted me to speak unkindly and unhelpfully. But now that I have had time to allay my anger, pray for wisdom, and contemplate the biblical, historical, and national ramifications of what I believe has changed the United States overnightโ€”for better or worseโ€”here are a few observations:

1. This is not the America I wantโ€”not the America any of us want. The humanity, morality, and decency we possessed following the catastrophe of September 11, 2001 has largely diminished. And I want it back. I yearn for the America of yesteryear when politics was a take-it-or-leave it issue, seldom dividing everyday Americans.

2. Contrary to popular belief, religion has not become increasingly politicalโ€”politics have become more religious. The political realm has invaded and usurped fundamental matters of morality, to our detriment. For decades, the federal government has encroached upon marriage, sexuality, and human life at its most precious stage. And know thisโ€”its futile attempt to redefine, and thereby undermine, these societal cornerstones has brought us to this moment. These tragedies are symptoms of a moral disease.

The United States cannot and will not exist so long as these erosions continue. As John Adams said, โ€œOur constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.โ€ This is not Christian nationalism. I am not even saying our laws must necessarily follow the Bible. But, a moral society cannot survive when it jettisons basic truthsโ€”truths found most of all in the Scriptureโ€”truths such as:

– God-ordained marriage is between one man and one woman for life.

– You are the gender your chromosomes say you are.

– Children in the womb should not be slaughteredโ€”but protected by the law.

– Those who take human life should be penalized to the highest extent of the law.

– The governmentโ€™s job is to inflict terror upon evildoers which, therefore, allows morality to flourish on its own.

3. You have the right to vehemently disagree with my views on these matters. And I would die for your right to speak freely and dissent. I will stand beside you as an American, regardless of your political affiliation. You are my neighbor, and I love you. But no bullets should be fired because we disagree.

4. Politics has evolved into a god many are willing to die and even kill for. This golden calf must be smashed to smithereens. Vote how you will vote, speak freely about what you believe, but leave it at that.

5. We must devise a way to legislate political terrorism out of existence, while preserving free speech rights. Freely expressing opinions and even rigorously criticizing a politician or party is one thing, but demonizing a demographic simply because of their beliefs, justifying violence against them, even encouraging it, I believe, ought to be classified as hate speech, and therefore, punished. Criticize and critique whom you will, but it is carelessly irresponsible and inhumane to call any politician โ€œHitler,โ€ to classify millions of Americans as โ€œa basket of deplorables,โ€ and it is reprehensible to call for violence against your political opponents such as Rep. Maxine Waters who said years ago,

โ€œAnd if you see anybody from that Cabinet in a restaurant, in a department store, at a gasoline station, you get out and you create a crowd. And you push back on them. And you tell them theyโ€™re not welcome anymore, anywhere.โ€

This is not entirely one-sided. It is not even two-sided because most Americans do not speak this way. But the fringe fanatics doโ€”regardless of their partyโ€”and their extreme rhetoric, which tones down following a tragedy and amps up a week afterwards, may require punishment from the law to curb it. I will admit, I do not know the solution to this, but we have to find a way to eradicate it from public discourse.

6. None of us are invincible. Neither Iryna Zarutska, Charlie Kirk, nor the children who lost their lives in recent shootings anticipated the day they tragically passed. I do not diminish the gravity and severity of their awful deaths, but all of the living should take this to heart: death is inevitable and often sudden. It is inescapable. Therefore, I plead with you: repent and believe in Christ Jesus. Only He can grant everlasting life. And no excuse for not doing so is not worth losing your own soul.

7. We all must do better. We have no other choice. We must engage in healthy and in-person dialogue more often, and learn to agree to disagree and move on. And believers in Christ, we must not retreat into the shadows. More than ever, we must expose the works of darkness and bring Christianity back into the public square.

Frankly, we cannot afford for even one day more to sit on the sidelines and seal our lips about the moral erosion of our culture. We must speak the truth in love much louder. We must love harder than ever before and proclaim the gospel of Christ bolder than ever. And we must elect and support lion-hearted and constitution-following men and women who possess unbreakable moral backbones, and refuse to settle for anything less.


Brandon is the pastor of Bandana Baptist Church in Bandana, Kentucky, where he lives with his wife, Dakota, and their three dogs, Susie, Aries, and Dot. Brandon and Dakota are also foster parents through Sunrise Children’s Services of Kentucky. Brandon is also a published author and a religious columnist for the Advance Yeoman newspaper in Ballard County, Kentucky. He is also a devotional contributor for Kentucky Today, a news publication of the Kentucky Baptist Convention. His columns are also featured in the Times-Argus newspaper of Central City, Kentucky, West Kentucky News of western Kentucky, and the online blog, Reforming the Heart.

Seeing the Unseen Work | Bible Gleanings | September 13-14, 2025

I had witnessed a miracle: an apartment building had magically sprung up overnight. I was perplexed because I had driven through the area many times before, and never noticed any work being doneโ€”no work trucks, no construction crew, and no building materials. If someone living there had said a fourplex apartment was being built, I would have thought they were joking or lying. How, then, did an apartment structure appear out of nowhere? It didnโ€™tโ€”my view of the work was obscured by a grassy hill.

The big hill faces the road and the apartment building is nestled behind itโ€”only the top floors and roof are visible. The hill hindered me from seeing months of hard labor: the laying of the foundation, the beams being raised, and the walls being put in place. Just because I couldnโ€™t see work being done doesnโ€™t mean work wasnโ€™t happeningโ€”the problem was my perspective. Had I stood on the other side of the hill, I could have seen the work that was hidden from my sight.

Similarly, there is a โ€œhillโ€ obscuring our perception of the unfathomable work that our gracious God is always doing for our good and His gloryโ€”a veil between the physical realm we live in and the spiritual realm where God performs His sovereign will. But just because we sometimes do not see His providential work for our soul-betterment and His renown does not mean He is idle. The Lord is the hardest worker in existenceโ€”never clocking out or taking a break from doing whatever it takes to fulfill His good plan for His children (Rom. 8:28). He โ€œneither slumbers nor sleepsโ€ (Ps. 121:4), and as Jesus said, โ€œMy Father is working until now, and I am workingโ€ (John 5:17). Because of this, every believer can say with the psalmist,

โ€œThe LORD will perfect that which concerneth me; thy mercy, O LORD, endureth forever; forsake not the works of thine own handsโ€ (Psalm 138:8, KJV).

From our limited perspective, we may think that God is inactiveโ€”not working in our efforts to reach the unsaved, not working in our marriage and in our kidsโ€™ lives, not working in our church, not working in our personal sanctification, and not working amidst our heartbreaking troubles. But God assures us, as He assured the prophet Habakkuk: โ€œFor I am doing a work in your days that you would not believe if toldโ€ (Hab. 1:5b). Thus, we are commanded to โ€œwalk by faith, not by sightโ€ (2 Cor. 5:7), trusting His plan and promises even when we cannot see the fulfillment of them with our physical eyes. The unseen God is at work in your life, and one day, when you stand in His presence on the other side of the hill, His perfect plan will be made plain. As Jesus promised, โ€œWhat I am doing you do not understand now, but afterward you will understandโ€ (John 13:7).


Brandon is the pastor of Bandana Baptist Church in Bandana, Kentucky, where he lives with his wife, Dakota, and their three dogs, Susie, Aries, and Dot. Brandon and Dakota are also foster parents through Sunrise Children’s Services of Kentucky. Brandon is also a published author and a religious columnist for the Advance Yeoman newspaper in Ballard County, Kentucky. He is also a devotional contributor for Kentucky Today, a news publication of the Kentucky Baptist Convention. His columns are also featured in the Times-Argus newspaper of Central City, Kentucky, West Kentucky News of western Kentucky, and the online blog, Reforming the Heart.

Lord, Teach Us to Pray | Bible Gleanings | September 6-7, 2025

โ€œTeach me how to play like that,โ€ I requested, after watching the old man shred on the guitar. All I knew how to play was โ€œSweet Home Alabamaโ€ and โ€œSmoke on the Water,โ€ but I felt compelled to learn from his example after such an impressive performance. And after closely watching Jesus while He prayed, one of the disciples was so impressed that they inquired, โ€œLord, teach us to prayโ€ (Luke 11:1b). This prompted the Master-Prayer to give His disciples then and now what is known as The Lordโ€™s Prayer, which should be called The Disciplesโ€™ Prayer, since it is a model prayer for Christโ€™s followers to imitate (Matt. 6:9-13).

According to Jesus, God-pleasing prayer is God-centered prayer. Instead of giving God a long list of wants, believers should pray with a focus on the Father and His fatherly care for their needs (Matt. 6:9). Thus, children of God should pray with confidence and boldness because God is their Father (Matt. 6:5-8; cf. Heb. 4:16), but also with reverence and respect because God is their Father (Matt. 6:9b; cf. Psalm 3:4). Furthermore, when believers pray, they should contemplate and consider what God wants and wills, rather than what they want (Matt. 6:10). All faithful prayer begins with a concentration and meditation upon the Lord and His desiresโ€”not our own. 

God-pleasing prayer is also God-believing prayer. That is why Jesus urged His followers to bring all of their needs to the Lord in prayer, believing that He will meet them. Jesus said that believers should pray for daily necessities like bread, trusting that the omnipotent God will provide them without lifting a finger (Matt. 6:11). He also advised believers to pray for their spiritual needs, such as daily sin-cleansing, knowing that God will purify and forgive according to His abundant mercy (Matt. 6:12; cf. Psalm 51:1). Last but not least, Jesus instructs His saints to pray for the power and grace required to withstand temptation and the Tempter, Satan (Matt. 6:13).

The greatest Pray-er who ever lived knew a thing or two about God-glorifying prayer, and His model prayer is worthy of imitation. Therefore, start with God when you pray, and fixate upon His providence, goodness, mercy, grace, and holiness. Move on to praying about your physical and spiritual needs next, and โ€œin everything by prayer and supplication with thanksgiving let your requests be made known to Godโ€ (Phil. 4:6b). When you concentrate on God first and your needs last, you will find your problems and worries shrinking in comparison to the great God to whom you pray. David was scared to death that he was going to be killed until he recounted who the Lord wasโ€”then he laid down and slept like a baby (cf. Psalm 3:1-6). What would change in your life if you prayed more often like Jesus taught?


Brandon is the pastor of Bandana Baptist Church in Bandana, Kentucky, where he lives with his wife, Dakota, and their three dogs, Susie, Aries, and Dot. Brandon and Dakota are also foster parents through Sunrise Children’s Services of Kentucky. Brandon is also a published author and a religious columnist for the Advance Yeoman newspaper in Ballard County, Kentucky. He is also a devotional contributor for Kentucky Today, a news publication of the Kentucky Baptist Convention. His columns are also featured in the Times-Argus newspaper of Central City, Kentucky, West Kentucky News of western Kentucky, and the online blog, Reforming the Heart.

You Are Not Dumb Now | Bible Gleanings | August 30-31, 2025

โ€œI am not dumb now,โ€ she declared with delight. Helen Keller (June 27, 1880โ€”June 1, 1968) experienced a life-changing breakthrough and uttered her very first sentence. A violent fever bedeviled Keller as a baby, confiscating her ability to speak, see, and hear. But thanks to her lifelong friend and teacher Anne Sullivan, Keller was introduced at ten-years old to the principal of the Horace Mann School for the Deaf in Boston, Sarah Fuller. Most are aware of Sullivanโ€™s tireless support for Keller, who remained by her side until she died in 1936, but fewer are familiar with the remarkable techniques this caring principal employed to help Keller speak. 

Fuller gently placed Kellerโ€™s little hands in her mouth, allowing her to feel the sounds of consonants and vowels as Fullerโ€™s jaw, tongue, and teeth moved. Keller then practiced speaking simpler words like mamma and papa, and after only seven lessons, she mastered the basics and murmured this turning-point sentence. Profoundly inspired, she quickly mastered lip-reading through touch, โ€œhearingโ€ speeches from President Roosevelt and jokes by Mark Twain, and even deciphering what was on the radio from its vibrations. She diligently applied herself to all subjects, from arithmetic to zoology, and upon graduating college with special honors in English, she delivered her first public speech in 1913. Afterward, she embarked on transcontinental speaking tours, sharing her exhilarating turnaround story with the worldโ€”all because a patient teacher named Sarah Fuller helped a mute woman speak.

This is precisely how the Holy Spirit operates in the hearts and lives of believers. Without the divine assistance of this Teacher, we are spiritually muteโ€”unable to speak to God or about God to others. He teaches us how to pray when we cannot find the right words (Rom. 8:26), making the syllables of prayer natural to us. And He forms the gospel of Christ on our lips when fear makes us speechless. As Jesus promised, โ€œAnd when they bring you before the synagogues and the rulers and the authorities, do not be anxious about how you should defend yourself or what you should say, for the Holy Spirit will teach you in that very hour what you ought to sayโ€ (Luke 12:11-12).

โ€œBut when the Helper comes,โ€ Christ assured, โ€œwhom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me. And you also will bear witnessโ€ (John 15:26-27a). This does not mean you will always speak on stagesโ€”it does mean that, through the empowerment of the Spirit, any location can be a pulpit to speak for Christ. When you submit to His power, the Holy Spirit will turn your silence into sharingโ€”whether at the dinner table, the hospital room, the workplace cubicle, the local church, or the classroom. Thus, whenever you stammer in prayer or struggle to speak for Christ among others, remember: because of the Teacher-Spirit, you are not dumb now.


Brandon is the pastor of Bandana Baptist Church in Bandana, Kentucky, where he lives with his wife, Dakota, and their three dogs, Susie, Aries, and Dot. Brandon and Dakota are also foster parents through Sunrise Children’s Services of Kentucky. Brandon is also a published author and a religious columnist for the Advance Yeoman newspaper in Ballard County, Kentucky. He is also a devotional contributor for Kentucky Today, a news publication of the Kentucky Baptist Convention. His columns are also featured in the Times-Argus newspaper of Central City, Kentucky, West Kentucky News of western Kentucky, and the online blog, Reforming the Heart.

The Divine Drawbridge | Bible Gleanings | August 23-24, 2025

The man was sickly, impoverished, and defenseless. The apothecary gave him a cordial, but it was watered-down liquor. A landowner lent him coins, but they slipped through the holes in his satchel. When wolves encircled his home, he drove them away with sticks and stones, only to suffer greater wounds each night. But his dwindling hope revived with a promising thought: โ€œPerhaps the king shall take pity upon me.โ€

Legends of the kingโ€™s wisdom in medicine, abundance of wealth, and vast armory spread among the villages. The king was also known to be generous. In desperation, the man boldly sought the kingโ€™s helpโ€”something peons would never entertain. And after journeying three days, he beheld the kingโ€™s towering castle with relief, only to find the drawbridge raised. With no way inside, the man began hiking homeโ€”until he heard a horse galloping behind him. 

Its rider drew close and asked, โ€œFriend, I saw you at the entrance of the kingโ€™s castle, appearing vexed. What burdens you?โ€

The man initially hesitated, but finally confessed: โ€œI am dying, famished, and plagued by wolves each night. I believed the king could help, but I dared not force my way in.โ€

The rider nodded and said, โ€œI shall see what may be done.โ€

The manโ€™s eyes glimmered with hope, and he asked: โ€œTruly? And may I askโ€”who are you?โ€

The rider smiled and answered, โ€œI am the kingโ€™s son. Return tomorrow.โ€

And the horse-mounted prince rode off into the dusk.ย 

At daylight, he returnedโ€”and there stood the kingโ€™s son beside the drawbridge. He commanded the drawbridge to lower, and sat the man on his own horse and proceeded inside.

When they reached the throne room, he began to petition the king: โ€œMy lord and king, I,โ€ but the kingโ€™s son raised his hand to silence him.

โ€œFather, this man is poor,โ€ said the prince, โ€œHe is sick and beset by foes. And he has come seeking your mercy.โ€

Immediately, the king answered, โ€œLet it be done. Fill his pockets with my own gold. Give him the healing cordial I have prepared. And arm him plentifully, that he may ward off the wolves.โ€

The Bible speaks of another needy man, another King, another Son, and another drawbridge. As sinners, we are impoverished beggarsโ€”sick because of sin, spiritually bankrupt, and defenseless against the wolf, Satan. But God can heal our souls, enrich us with His grace, and equip us with weapons to withstand the devil. And we can enter the throne room of the King to receive what we need, so long as we believe that Jesus, the Prince of Peace, can bring us into Godโ€™s presence (John 14:6). God lowers the drawbridge of prayer to those accompanied by His Son. That is why the Scripture says, โ€œLet us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of needโ€ (Heb. 4:16).


Brandon is the pastor of Bandana Baptist Church in Bandana, Kentucky, where he lives with his wife, Dakota, and their three dogs, Susie, Aries, and Dot. Brandon and Dakota are also foster parents through Sunrise Children’s Services of Kentucky. Brandon is also a published author and a religious columnist for the Advance Yeoman newspaper in Ballard County, Kentucky. He is also a devotional contributor for Kentucky Today, a news publication of the Kentucky Baptist Convention. His columns are also featured in the Times-Argus newspaper of Central City, Kentucky, West Kentucky News of western Kentucky, and the online blog, Reforming the Heart.

Farewell to the Flesh | Bible Gleanings | August 16-17, 2025

The house was deserted and devoid of life. The front door was cracked open, the once-attractive exterior color had retired to a glum grayish-brown, and the silence of death packed the halls. The bubbling tide washed this abandoned residence right up to my feetโ€”it was a suntanned shell, formerly occupied by a hermit crab that vacated it during molting. There comes a moment in every hermit crabโ€™s life when they must depart their old shell in search of a new one. These ten-legged crustaceans do not typically die when they surrender their obsolete housing to the oceanโ€”they simply move on and move into an upgraded version.

The time will come when every Christian must say goodbye to the shell of their old flesh as well. The body is merely a temporary residence and the tide of death will bury your mortal frame six feet beneath a headstone. But the real youโ€”your soul, that isโ€”will live on. If you believe that the death of Christ was the deathblow to death, the earthen vessel of your body is all that truly dies (cf. John 11:25). You will bid adieu to your old shell and live in the eternal presence of the Author of life (Phil. 1:23), and the Lord shall grant you a new and improved body when He returns: โ€œ[Jesus] will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himselfโ€ (Phil. 3:21).

A believerโ€™s death, therefore, is not the end. It is simply the end of living in the fragile shell of the flesh. โ€œFor we know,โ€ promised Paul, โ€œthat if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this tent we groan, longing to put on our heavenly dwellingโ€ (2 Cor. 5:1-2). And the new shell will be unlike anything you have ever known before:

โ€œBehold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortalityโ€ (1 Cor. 15:51-53).

A now-omitted stanza in the cherished hymn Sweet Hour of Prayer, written by William W. Walford (1772-1850), puts it splendidly:

โ€œMay I thy conยญsoยญlaยญtion share,
Till, from Mount Pisยญgahโ€™s lofยญty height,
I view my home and take my flight:
This robe of flesh Iโ€™ll drop and rise
To seize the evยญerยญlastยญing prize.โ€


Brandon is the pastor of Bandana Baptist Church in Bandana, Kentucky, where he lives with his wife, Dakota, and their three dogs, Susie, Aries, and Dot. Brandon and Dakota are also foster parents through Sunrise Children’s Services of Kentucky. Brandon is also a published author and a religious columnist for the Advance Yeoman newspaper in Ballard County, Kentucky. He is also a devotional contributor for Kentucky Today, a news publication of the Kentucky Baptist Convention. His columns are also featured in the Times-Argus newspaper of Central City, Kentucky, West Kentucky News of western Kentucky, and the online blog, Reforming the Heart.

The Prince and the Drawbridge: A Short Story

The man was sickly, impoverished, and defenseless against danger. The local apothecary gave him cordial, but it turned out to be watered down liquor. A rich landowner lent him coins, but they slipped through the holes in his satchel. When wolves encircled his home, he would drive them back with sticks and stones, only to suffer greater wounds each night. And suddenly, his dwindling hope revived when a promising thought entered his weary mind:

“Perhaps the king shall take pity upon me.”

Stories of the kingโ€™s wisdom in medicine, abundance of wealth, and vast armory circulated among the villages, and the peasant man heard his fair share, too. More than that, the king had a reputation for being generous. In desperation, he boldly sought the kingโ€™s helpโ€”something peons would never entertain.

And after journeying three days, he looked upon the kingโ€™s towering castle with relief. But then his heart sank into his belly: a moat enclosed the castle and the drawbridge was raised.ย 

โ€œAlas! I cannot enter,โ€ he lamented. โ€œI shall wait here, and perhaps one of the kingโ€™s men will notice me.โ€

But the sun soon sank behind the horizon, and so did his hope. Suddenly, the drawbridge lowered, and a rider upon a white steed emerged, but galloped right past him. And the drawbridge raised again.ย 

He began traveling home, his heart sorer than ever. But while on the way, a horseman drew near. โ€œFriend,โ€ he asked, โ€œI saw thee at the entrance of the castle, appearing vexed. What burdens thee?โ€ The man initially hesitated, but finally spoke up:

โ€œI am dying, with no cure. My purse is empty and wolves prowl my fences. I heard your king was kind, and thought he could help me. But seeing no entry, I dared not force my way in.โ€

The rider nodded and said, โ€œI shall see what may be done.โ€

The manโ€™s eyes glimmered with hope and he asked, โ€œTruly? And may I askโ€”who art thou?โ€

The rider then smiled and said, โ€œI am the kingโ€™s son.โ€

The horseman then disappeared into the dusk, telling the man to return tomorrow.

At daylight, the man returnedโ€”and there was the kingโ€™s son beside the drawbridge. At his command, the drawbridge lowered, and the prince sat the man on his own horse and proceeded inside until they made it to the throne.

โ€œMy lord and king, I,โ€ but then the kingโ€™s son raised his hand.

โ€œFather, this man is poor,โ€ he said. โ€œHe is sick and beset by foes. And he has come seeking thy mercy.โ€

Immediately, the king answered, โ€œLet it be done. Fill his pockets with my own gold. Give him the healing cordial I have prepared. And arm him plentifully, that he may ward off the wolves.โ€

The son lowered the drawbridge to the king, and the peasant was welcomed into his presence, receiving all that he lacked.


The Scripture tells of another King, another Son, another drawbridge, and another needy man. We are needy sinners who require what only God can give us, and prayer is the drawbridge the Father lowers to those accompanied by His Son, that we may enter His throne-room to receive the grace and we need.

We cannot gain access on our own. We cannot sneak through the back door. There is no way of getting in unless the drawbridge is lowered by the Prince of Peace, Jesus.

And when He brings us into Godโ€™s throne-room, we always receive what we need, not what we may want. What He gives according to His will is better than what we want or what we might seek from this wicked world. Our spiritual illnesses cannot be healed by the placebos the world offers. Our spiritual poverty cannot be reversed by earthly riches. And we are defenseless against the wolf, Satan. But through prayer, we enter Godโ€™s throne-room, where He heals our soulโ€™s diseases, enriches us, and equips us with the weapons we need to fight in spiritual warfareโ€”so long as the Son brings us inside (Heb. 4:14-16)


Brandon is the pastor of Bandana Baptist Church in Bandana, Kentucky, where he lives with his wife, Dakota, and their three dogs, Susie, Aries, and Dot. Brandon and Dakota are also foster parents through Sunrise Children’s Services of Kentucky. Brandon is also a published author and a religious columnist for the Advance Yeoman newspaper in Ballard County, Kentucky. He is also a devotional contributor for Kentucky Today, a news publication of the Kentucky Baptist Convention. His columns are also featured in the Times-Argus newspaper of Central City, Kentucky, West Kentucky News of western Kentucky, and the online blog, Reforming the Heart.

Stagehands for the Savior | Bible Gleanings | August 9-10, 2025

Every personโ€™s pupils were practically glued to the pandemonium among the pirates and pillagers. Buccaneers swung from the crowโ€™s nest to the main deck, battling raiders and robbers with their blood-drawing blades. โ€œAvast ye! Give no quarter to these scurvy dogs!โ€ yelled the captain. After a brief brawl, the invaders were repelled and the ruckus settled down. And thatโ€™s when I saw it: a man stepping out of the shadows to mop the deck.

While watching the Pirates Voyage Dinner & Show in Panama City, Florida, I couldnโ€™t help but notice the stagehands who quietly emerged from behind the scenes to keep the stage safe and prepare for the next act. They unhooked ropes, removed and repositioned props, and checked on the actors to ensure everything was running smoothly. They werenโ€™t the center of attentionโ€”their job was to guarantee that the stage was set for the main actors who were. They werenโ€™t the stars of the show and received no applause. They had one mission: to ensure the spotlight shined on the real stars. 

And this is precisely what Christians are called to do for Christ. Believers are stagehands for the Savior. Jesus is highly exalted โ€œfar above all rule and authority and power and dominion, and above every name that is namedโ€ (Eph. 1:21a), and our job as believers is to keep it that way in our hearts and lives. The mission statement of our lives ought to be that of John the Baptizer: โ€œHe must increase, but I must decreaseโ€ (John 3:30). As the reformer John Calvin once said, this world is a โ€œtheater for Godโ€™s glory,โ€ and our divine duty is to ensure that the spotlight shines on the real Hero: Jesus.ย 

This means fighting the temptation to โ€œthink of [ourselves] more highly than [we] ought to thinkโ€ (Rom. 12:3). We must see ourselves as โ€œunworthy servantsโ€ (Luke 17:10) whose principal assignment is to shine the light of our good works upon Him (Matt. 5:16). Everything we do should draw peopleโ€™s attention to Christ, so โ€œthat the name of our Lord Jesus Christ may be glorifiedโ€ (2 Thess. 1:12a). Our soulโ€™s greatest passion should be that of Psalm 115:1, where the psalmist prayed, โ€œNot to us, O LORD, not to us, but to your name give glory, for the sake of your steadfast love and your faithfulness!โ€

One day, Jesus will return to take center stage and every eye will see Him (Rev. 1:7). Everyone in the universe will โ€œtake a bowโ€ not to receive glory, but to give glory to the Morning Star (Phil. 2:10-11; Rev. 22:16). And those who hogged the spotlight will be humbled and eternally regretful that they did not make Jesus the center of their lives (Luke 14:11). But, saints who served as stagehands will be eternally glad they did not steal the spotlight (Rev. 4:10-11). Are you a stagehand for the Savior?


Brandon is the pastor of Bandana Baptist Church in Bandana, Kentucky, where he lives with his wife, Dakota, and their three dogs, Susie, Aries, and Dot. Brandon and Dakota are also foster parents through Sunrise Children’s Services of Kentucky. Brandon is also a published author and a religious columnist for the Advance Yeoman newspaper in Ballard County, Kentucky. He is also a devotional contributor for Kentucky Today, a news publication of the Kentucky Baptist Convention. His columns are also featured in the Times-Argus newspaper of Central City, Kentucky, West Kentucky News of western Kentucky, and the online blog, Reforming the Heart.

Endure Until the End | Bible Gleanings | August 1-2, 2025

Wham! A gouging left-hook pierced his right eye. Boof! The world champion heavy-weight boxer threw another lethal strike. โ€œRaaah! Whooo!โ€ shouted the crowd, as Apollo Creed and Rocky Balboa battled in the ring. Bif! Bam! Bop! With machine-like accuracy, Creed hammered Rockyโ€™s bloodied face. And then Rocky went down, but he was not outโ€”he slowly rose to his feet, weary but determined.

His handlers begged him to throw in the towel. But with blood streaming down his face, Rocky warned, โ€œYou stop this fight, and Iโ€™ll kill you!โ€ Then he launched into Creed with the fury of a mad tiger. But even after fifteen rounds of ruthless beating, neither boxer delivered a knockout, and the fight was eventually called. The announcer declared from the mic, โ€œTonight we have had the privilege of witnessing the greatest exhibition of guts and stamina in the history of the ring!โ€

Rocky Balboa didnโ€™t win the match, but he finished it. He endured until the end. He wasnโ€™t trying to knock out Apollo Creed. He simply sought to go the distance and prove he could take a beating. To him, finishing well was better than winning every round.

Rocky was right, and the Scripture also teaches that endurance is better than winning every fight. When Paul the apostle was at deathโ€™s door, he did not say, โ€œI have won the good fight,โ€ but rather, โ€œI have fought the good fightโ€ (2 Tim. 4:7). The Christian life is not about avoiding failure entirelyโ€”itโ€™s about getting back up in faith after being knocked down. True believers stay in the ring and rise for the next round through the strengthening grace of God. As Proverbs 24:16 says, โ€œFor the righteous falls seven times and rises again.โ€

No Christian can always slay their flesh, defeat the devil, or triumph over the enticements of this sinful world. But even when struck down, beaten-up believers can rise again because, โ€œthough he fall, he shall not be cast headlong, for the LORD upholds his handโ€ (Psalm 37:24). When flattened out on the canvas, the believer can say, โ€œRejoice not over me, O my enemy; when I fall, I shall rise; when I sit in darkness, the LORD will be a light to meโ€ (Micah 7:8). True believers can testify with Paul: โ€œWe are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyedโ€ (2 Cor. 4:8-9).

So, donโ€™t give up. Keep on keeping on. Endure until you hear the final bellโ€”the trumpet of Christโ€™s return (1 Cor. 15:52). Finishing well is better than a perfect performance. As Rocky himself said, โ€œItโ€™s not about how hard you hit. Itโ€™s about how hard you can get hit and keep moving forward; how much you can take and keep moving forward.โ€


Brandon is the pastor of Bandana Baptist Church in Bandana, Kentucky, where he lives with his wife, Dakota, and their three dogs, Susie, Aries, and Dot. Brandon and Dakota are also foster parents through Sunrise Children’s Services of Kentucky. Brandon is also a published author and a religious columnist for the Advance Yeoman newspaper in Ballard County, Kentucky. He is also a devotional contributor for Kentucky Today, a news publication of the Kentucky Baptist Convention. His columns are also featured in the Times-Argus newspaper of Central City, Kentucky, West Kentucky News of western Kentucky, and the online blog, Reforming the Heart.

Book Review: Shapers of Christianity by Nick Needham

Christians need to study church history. Present-day believers can find soul-encouragement from the perseverance of yesteryear’s saints. Nothing will fuel your faithfulness today like reading about towering Christians who faced ridicule, persecution, and even death for the “crime” of following Jesus. Modern disciples can also learn to be more wary of false doctrine from studying the array of heresies which have arisen over the years, and how theologians in past centuries combatted such lies as beacons of biblical truth. There are a dozen more reasons to savor good books on church history, and today’s believers are blessed to have such a book from Nick Needham, Shapers of Christianity.

Excellent content + skillful writing = a book you cannot put down. I cannot recommend this short volume enough. Nick Needham is a modern-day expert on church history and the gold-nugget details that leave you saying, โ€œWow. I never knew that.โ€ I burned through this book in four days. Needham paints brief sketches of the church fathers, reformers, and American theologians like B. B. Warfield and J. Gresham Machen.

To whet your appetite, here are a few little-known facts I gleaned from the book:

  • Irenaeus of Lyons (who wrote his best works during AD 175-195) was directly discipled by Polycarp, who was directly discipled by John the apostle.
  • Most arguments for the deity of Christ, the divine personhood of the Holy Spirit, and the Trinity were first facilitated by Gregory of Nazianzus (AD 330-390). He helped think through the Bible’s teaching on the Triune Godhead, shaping our Trinitarian doctrines into what they are today.
  • Anselm of Canterbury (1033-1109) wrote the first-ever systematic theology on substitutionary atonement.
  • John Calvin and other reformers cherished the commentaries written by a little-known Eastern Orthodox theologian, Theophylact of Ochrid (1050-1109). And that is saying something, considering the schism between the two theologies.
  • John Wycliffe (1330-1384), who led the way in giving us the English Bible we have today, was so detested by the Roman Catholic Church that they dug up his bones after his death and burned them. And, the Bible societies he founded were still active when the Reformation eventually made its way to England.
  • A lesser-known Russian monk named Tikhon of Zadonsk (1724-1783) transformed the world of devotional writing. He loved Western Christian literature, and Western Christians loved him back.
  • Jonathan Edwards (1703-1758), though known for โ€œSinners in the Hands of an Angry God,โ€ preached much more on grace than wrath; and his neighborhood experienced such revival that they found it bizarre to engage in small-talkโ€”unless it was biblical.
  • Without the organizational genius of John Wesley (1703-1791), Christianity in America would not be what it is today. Wesley also disliked open-air preaching, but did it anyway, explaining, “I love a commodious room, a soft cushion, a handsome pulpit. But where is my zeal, if I do not trample all these under foot in order to save one more soul?” (65).
  • Francis Turretin (1623-1687), an older Italian reformed theologian, was perhaps the chief reason why Princeton was once a champion of biblical truth. His โ€œInstitutes of Elenctic Theology,โ€ was devoured by then-president Charles Hodge (Hodge persuaded one of his friends to translate the work into English, without which, we would not be able to read it today). And Hodge was a major influence on B. B. Warfield and J. Gresham Machen, whose writings were desperately needed in the age of modernism and liberalism.

Get your copy of Shapers of Christianity by Nick Needham in paperback from Banner of Truth.


Brandon is the pastor of Bandana Baptist Church in Bandana, Kentucky, where he lives with his wife, Dakota, and their three dogs, Susie, Aries, and Dot. Brandon and Dakota are also foster parents through Sunrise Children’s Services of Kentucky. Brandon is also a published author and a religious columnist for the Advance Yeoman newspaper in Ballard County, Kentucky. He is also a devotional contributor for Kentucky Today, a news publication of the Kentucky Baptist Convention. His columns are also featured in the Times-Argus newspaper of Central City, Kentucky, West Kentucky News of western Kentucky, and the online blog, Reforming the Heart.