Tag Archives: evangelism

Just Preach | Bible Gleanings – May 14-15, 2022

He’s there, but you can’t see Him with the naked eye. He is moving, but you cannot track His steps with a magnifying glass to the ground. He is convicting, but you won’t find Him doing so in a courtroom. He is the Holy Spirit, the third Person of the Trinity, who pricks and persuades sinners of their need for Christ, often in the very hour they hear the gospel from your lips. The Scripture says: “While Peter yet spake these words, the Holy Ghost fell on all them which heard the word” (Acts‬ ‭10:44‬, ‭KJV‬‬).

The Spirit of God punches His timecard when you proclaim the full gospel to the lost. The Spirit engages in CPR, reviving a once-dead heart when you engage in evangelism (Eph. 2:1). He shines gospel light in darkened hearts when the blazing gospel torch is carried to those in darkness (2 Cor. 4:6). The Spirit opens blinded eyes when you call the unregenerate to look away from themselves to Christ (2 Cor. 4:4). He leads sinners in the everlasting way, reveals the truth, and gives life when you declare that Jesus is the way, the truth, and the life (John 14:6).

The very first thing He does is convict, according to Jesus. He said, “And when he comes, he will convict the world concerning sin and righteousness and judgment” (John 16:8). The Spirit puts a person’s conscience on trial when the gospel is published. And He says to them, “You are in serious trouble with God, and you are in serious need of salvation. Wake up! You need Jesus!” Furthermore, the Spirit converts a sinner’s soul: “He saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit” (Titus 3:5).

This does not mean that every person who hears the gospel will be saved. Sometimes your gospel preaching falls on deaf ears. Unsaved sinners still resist grace (cf. Acts 7:51). What it does mean is that the Spirit can penetrate the hardest heart, loosen the stiffest neck, and overcome anyone’s resistance to His call when He wills (John 6:37-40; Acts 16:4; Romans 8:29-30).

It means that you can faithfully present the gospel and walk away with a full heart, knowing that the Spirit leads a person to Christ. You don’t have to worry about whether your presentation of the gospel was eloquent or sophisticated enough to convince someone to believe. You don’t have to use gimmicks, tactics, bouncy-houses, potlucks, or concerts to win a person to Christ. And it means that no amount of therapy, theories, or prescriptions make a person a better candidate for salvation. The Spirit of God alone convicts and converts lost souls—and He doesn’t need any help. Just preach the gospel (cf. Romans 10:14-17).

Bible Gleanings is a weekend devotional column, written for the Murray Ledger & Times in Calloway County, Kentucky. In the event that the column is not posted online, it is be posted for reading here.

Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He is proud to be the pastor of the family of believers at Locust Grove Baptist Church in Murray, Kentucky. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English Shepherd), and Dot (Bluetick Beagle).

Front Page News | Bible Gleanings – April 30-May 1, 2022

The chilling news froze me in my tracks. The blackness of gloom enveloped my heart when I read the big black headline on the front page of The New York Times: “The Toll: America Approaches Half a Million COVID Deaths.” The death toll has soared to nearly a million since then, but I remember burning with zeal to do everything I could to prevent the coronavirus from spreading. I am not sure whether mask-wearing and social distancing made a difference—only the Lord knows. But I wanted to do everything in my power to slow the death count when the reality of death was in my face. 

The last time a gust of grief struck me like that was when I read Jesus’ words in Matthew 7, where He warned, “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few” (vv. 13-14). According to Jesus, hordes and heaps of lost souls are driving down the wide open highway to hell, while only a fragment of humanity trudges on the hard road to heaven. Millions are afflicted by the crippling disease of sin, and they will discover too late that they were sick (Matt. 7:21-23). The “second death” toll is infinitely high, and it rises every day (Rev. 21:8). And the sharp twinge of heartbreak ought to pierce the heart of every believer when confronted with this sobering reality (cf. Romans 9:1-3).

Only 31% of the world’s population profess to be Christian, which means that the remaining 69% are hellbound (and that is if all 31% are true believers). According to the World Population Review, 166,279 people die daily. That means that at least 144,733 souls enter the gates of hell every day, and one million do every week. Jesus was right when He said that “many” would hear these terrifying words: “I never knew you; depart from me, you workers of lawlessness” (Matt. 7:23).

The good news is that there is plenty of room in heaven, and its door is open to all who would enter by faith in Jesus Christ. The Lord promised, “In my Father’s house are many rooms” (John 14:2a). Therefore, those heavenbound ought to take the life-saving gospel with unquenchable zeal to those who have never heard. The miserable reality of hell for the lost and the marvelous reassurance of heaven for the saved ought to be on the front page of every Christian’s mind. As John Wesley stated, “I desire to have both heaven and hell ever in my eye, while I stand on this isthmus of life, between two boundless oceans.”

Bible Gleanings is a weekend devotional column, written for the Murray Ledger & Times in Calloway County, Kentucky. In the event that the column is not posted online, it is be posted for reading here.

Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He is proud to be the pastor of the family of believers at Locust Grove Baptist Church in Murray, Kentucky. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English Shepherd), and Dot (Bluetick Beagle).

The Lord Blesses an Evangelistic Church

“Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus. And the hand of the Lord was with them, and a great number who believed turned to the Lord” (Acts 11:19-21).

Any church whose members offer their hands to labor in preaching the gospel will have God’s hand of favor resting upon them. He blesses churches who “bring in the sheaves.” His blessing will come inside the church when believers go outside the church with the gospel of grace. He fills the barn with wheat when laborers work the field for a harvest.

We often experience a shortage of God’s blessing on our churches because of a shortage of gospel-laborers gleaning in the field. There is no undersupply of gospel seed. There is no lack of fields ripe for planting. What is in short measure are grace-empowered, Spirit-compelled believers sowing the gospel seed in fertile fields. That is precisely why Jesus said, “The harvest is plentiful, but the laborers are few, therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest” (Matthew 9:37-38).

The gospel harvest was abundant in the city of Antioch, according to St. Luke in the passage above. Believers fleeing persecution in Jerusalem took the gospel seed with them, scattering it in the soil of many unsaved hearts (cf. Acts 8:1, 4). As a result, multitudes came to Christ, eventually forming a large church in the city.

As the scattered saints sounded the saving message of Christ, they experienced the spectacular blessing of God, for, “the hand of the Lord was with them.” You can’t stifle the outstandingly powerful hand of God Almighty. The Scripture declares, “None can stay his hand” (Daniel 4:35b). His hand of grace can lift any sinner drowning in the mire pit of iniquity. His hand of salvation can reach the farthest wandering soul, no matter how vehemently they run hellbound on the broad road to destruction. His hand of mercy can pry open the most impenetrable prison cell to liberate even the most enslaved sinner.

By God’s hand of blessing and grace, a growing church was born without seminary training, strategic planning, or the spending of money. Believers preached. God saved souls. Membership skyrocketed. That’s it.

The hand of the Lord—that’s what it takes. Of course, offering your hands to sow the gospel seed in evangelism is essential, too. God does the saving, but no one can be saved unless they first hear the gospel—from you (cf. Romans 10:14-17). Faith comes by hearing the word of Christ.

Moreover, we would be foolish to try to channel growth into our churches any other way. Solomon warned, “Unless the Lord builds the house, those who build it labor in vain” (Psalm 127:1a). And God’s chosen means of building His house, the church, is evangelism, where we take the gospel to the unsaved in faith that God will save them, and lay them as living stones in His ever-growing spiritual house (1 Peter 2:5). Let’s stick to it.

An Unexpected Obstacle That Hinders Evangelism and Fellowship

“Now the apostles and the brothers who were throughout Judea heard that the Gentiles also had received the word of God. So when Peter went up to Jerusalem, the circumcision party criticized him, saying, “You went to uncircumcised men and ate with them.” — Acts 11:1-3

The Jerusalem church received an incredible report: the Gentiles embraced the gospel with open arms. The gospel ship landed on the Gentile shores of pigs and pagans. The sweet sound of salvation in Jesus’ name echoed from Jerusalem to Caesarea (Acts 4:12; 10:1). The promises Jesus made about His gospel reaching the nations were being fulfilled (Matt. 28:18-20; Acts 1:8).

The only right response is, “To God be the glory, great things He hath done!” But strikingly, that is not the way the church in Jerusalem responded. Instead, they scorned Peter, saying, “What have you done?”

They were appalled that Peter made friends with the Gentiles, glossing over the awesome reality that the Gentiles became friends of God. They criticized Peter for socializing with Gentiles, slighting the fact that Peter evangelized the Gentiles. They reprimanded him for welcoming Gentiles with a hand of fellowship, disregarding that God had welcomed Gentiles into His kingdom by His righteous right hand.

Genuine believers like Andrew, James, and John criticized Peter for doing good—taking the gospel to the ends of the earth. Of course, they were stirred up by the devout Jews of the “circumcision party,” but isn’t this bizarre? How could true believers be so frustrated by a trivial issue such as eating with Gentiles? And why were they hesitant to welcome the Gentile believers into the church?

On the one hand, you have to cut them a break. They did not yet understand what God was doing by expanding His kingdom beyond Jerusalem. We have the books of Romans, Galatians, Ephesians, and Hebrews to explain the union of Jew and Gentile into one body; they did not. Additionally, the Lord had only spoken to Peter in a vision about including Gentiles in His saving plan (Acts 10:9-16).

On the other hand, this was a grave error. Because of their fixation on circumcision and the Law of Moses, they instinctually required Gentiles to do more than embrace Christ as Savior and Lord—they also had to embrace Judaism. Thankfully, they later understood their error and addressed the issue as a congregation (Acts 11:18; 15:1-35). But at this point, their high regard for circumcision and law-keeping was a barrier to unity and a roadblock to evangelization. Their imposition of criteria and conditions that had no saving value were a clenched fist to communion and a locked door to fellowship.

We should be careful in pointing fingers at these Jewish Christians for their subtle favoritism, however, because the Lord points His finger at us for precisely the same sin. Sometimes, we tend to focus on trivial issues that have no saving value. Whether we realize it or not, we sometimes erect artificial barriers that disrupt unity and discourage evangelism. This is what we refer to as legalism, when we knowingly or unknowingly bind others to observe man-made rules.

This may sound shocking, but sometimes what hinders evangelism of unbelievers and fellowship with fellow believers is not cultural differences, geographical distance, or even Satan—it is us. And believe me, I want to shout, “Say it ain’t so!” But if believers were totally immune to such partiality, Paul would have saved his ink in Romans 14 where he wrote, “Don’t quarrel over opinions” (v. 1), “Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God” (v. 10), and “Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother” (v. 13).

Every true believer should be enthusiastically offered the hand of fellowship, regardless of whether they vote differently, look differently, or hold contrary opinions. External and superficial matters like these do not matter to the Lord who sees the heart—what matters is that one’s heart has been changed by the Lord.

Furthermore, the gospel message should be fervently carried to every unbeliever, regardless of whether they are alcoholics, addicted to drugs, immersed in false religion, stubborn to the things of God, liberal or conservative, Democrat or Republican, black or white, or pro- or anti-vaccine.

All those guilty of such partiality will give an account to the Lord for standing in the way of the saving gospel and sanctifying fellowship. Such a discriminatory spirit is anti-gospel, satanic, and should be immediately repented of when found in the heart. Don’t let inconsequential things get in the way of fellowship or evangelism. Every believer should be embraced. Every unbeliever should be evangelized.

Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He is proud to be the pastor of the family of believers at Locust Grove Baptist Church in Murray, Kentucky. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English shepherd), and Dot (beagle).

The Holy Spirit Doesn’t Need Your Help

“While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.” — Acts‬ ‭10:44‬ ‭KJV‬‬

One of the most essential and encouraging truths in all Scripture about preaching the gospel is that the Spirit of God works mightily while we preach.

The Spirit of God punches His timecard when you proclaim the full gospel to the lost. The Spirit engages in CPR, reviving a heart once dead when you engage in evangelism (Eph. 2:1). He shines gospel light in darkened hearts when the blazing gospel torch is carried to those in darkness (2 Cor. 4:6). The Spirit opens blinded eyes when you call the unregenerate to look away from themselves to Christ (2 Cor. 4:4).

The very first thing He does is convict, according to Jesus. He said, “And when he comes, he will convict the world concerning sin and righteousness and judgment” (John 16:8). The Spirit puts a person’s conscience on trial when the gospel is published. And He says to them, “You are in serious trouble with God, and you are in serious need of salvation. Wake up! God is holy and you are not. You need Jesus!”

Furthermore, the Spirit converts a sinner’s soul. Paul said:

“But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior” (Titus 3:4-6).

He regenerates the unregenerate soul. He creates new life within a person devoid of spiritual life.

The Spirit does it all, and oftentimes in the very moment we present the gospel.

This does not mean that every person who hears the gospel will be saved. Sometimes your gospel preaching falls on deaf ears. Unsaved sinners still resist grace (cf. Acts 7:51).

What it does mean is that Spirit can penetrate the hardest heart, loosen the stiffest neck, and overcome anyone’s resistance to His call when He wills (John 6:37-40; Acts 16:4; Romans 8:29-30).

What it does mean is that you can faithfully present the gospel and walk away with a full heart, knowing that the Spirit leads a person to Christ.

What it does mean is that you don’t have to worry about whether your presentation of the gospel was eloquent or sophisticated enough to convince someone to believe.

What it means is that you don’t have to use gimmicks, tactics, bouncy-houses, potlucks, or concerts to win a person to Christ.

And it means that no amount of therapy, theories, or prescriptions make a person a better candidate for salvation.

The Spirit of God alone convicts and converts lost souls—and He doesn’t need any help. Just preach the gospel (Romans 10:14-17).

Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He is proud to be the pastor of the family of believers at Locust Grove Baptist Church in Murray, Kentucky. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English shepherd), and Dot (beagle).

Sermon: Can Anyone Withhold Water? (Acts 10:44-48) | Feb 6, 2022

Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He is proud to be the pastor of the family of believers at Locust Grove Baptist Church in Murray, Kentucky. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English shepherd), and Dot (beagle).

Sermon: Whosoever Meaneth Me, Part 2 (Acts 10:1-43) | Jan 30, 2022

Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He is proud to be the pastor of the family of believers at Locust Grove Baptist Church in Murray, Kentucky. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English shepherd), and Dot (beagle).

Sermon: Divinely Scheduled Appointments, Part 2 (Acts 8:26-40) | Oct 31, 2021

Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He is proud to be the pastor of the family of believers at Locust Grove Baptist Church in Murray, Kentucky. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English shepherd), and Dot (beagle).

Sermon: Divinely Scheduled Appointments, Part 1 (Acts 8:26-40) | Oct 24, 2021

Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He is proud to be the pastor of the family of believers at Locust Grove Baptist Church in Murray, Kentucky. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English shepherd), and Dot (beagle).

Sermon: Jesus Raises the Helpless (Acts 9:32-43) | Jan 2, 2022


Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He is proud to be the pastor of the family of believers at Locust Grove Baptist Church in Murray, Kentucky. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English shepherd), and Dot (beagle).