Tag Archives: God

What the Assassination of Charlie Kirk Means for America and Christianity

I have abstained from commenting on the abominable and anti-American tragedies that have occurred back-to-back recently, as my indignation has tempted me to speak unkindly and unhelpfully. But now that I have had time to allay my anger, pray for wisdom, and contemplate the biblical, historical, and national ramifications of what I believe has changed the United States overnightโ€”for better or worseโ€”here are a few observations:

1. This is not the America I wantโ€”not the America any of us want. The humanity, morality, and decency we possessed following the catastrophe of September 11, 2001 has largely diminished. And I want it back. I yearn for the America of yesteryear when politics was a take-it-or-leave it issue, seldom dividing everyday Americans.

2. Contrary to popular belief, religion has not become increasingly politicalโ€”politics have become more religious. The political realm has invaded and usurped fundamental matters of morality, to our detriment. For decades, the federal government has encroached upon marriage, sexuality, and human life at its most precious stage. And know thisโ€”its futile attempt to redefine, and thereby undermine, these societal cornerstones has brought us to this moment. These tragedies are symptoms of a moral disease.

The United States cannot and will not exist so long as these erosions continue. As John Adams said, โ€œOur constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.โ€ This is not Christian nationalism. I am not even saying our laws must necessarily follow the Bible. But, a moral society cannot survive when it jettisons basic truthsโ€”truths found most of all in the Scriptureโ€”truths such as:

– God-ordained marriage is between one man and one woman for life.

– You are the gender your chromosomes say you are.

– Children in the womb should not be slaughteredโ€”but protected by the law.

– Those who take human life should be penalized to the highest extent of the law.

– The governmentโ€™s job is to inflict terror upon evildoers which, therefore, allows morality to flourish on its own.

3. You have the right to vehemently disagree with my views on these matters. And I would die for your right to speak freely and dissent. I will stand beside you as an American, regardless of your political affiliation. You are my neighbor, and I love you. But no bullets should be fired because we disagree.

4. Politics has evolved into a god many are willing to die and even kill for. This golden calf must be smashed to smithereens. Vote how you will vote, speak freely about what you believe, but leave it at that.

5. We must devise a way to legislate political terrorism out of existence, while preserving free speech rights. Freely expressing opinions and even rigorously criticizing a politician or party is one thing, but demonizing a demographic simply because of their beliefs, justifying violence against them, even encouraging it, I believe, ought to be classified as hate speech, and therefore, punished. Criticize and critique whom you will, but it is carelessly irresponsible and inhumane to call any politician โ€œHitler,โ€ to classify millions of Americans as โ€œa basket of deplorables,โ€ and it is reprehensible to call for violence against your political opponents such as Rep. Maxine Waters who said years ago,

โ€œAnd if you see anybody from that Cabinet in a restaurant, in a department store, at a gasoline station, you get out and you create a crowd. And you push back on them. And you tell them theyโ€™re not welcome anymore, anywhere.โ€

This is not entirely one-sided. It is not even two-sided because most Americans do not speak this way. But the fringe fanatics doโ€”regardless of their partyโ€”and their extreme rhetoric, which tones down following a tragedy and amps up a week afterwards, may require punishment from the law to curb it. I will admit, I do not know the solution to this, but we have to find a way to eradicate it from public discourse.

6. None of us are invincible. Neither Iryna Zarutska, Charlie Kirk, nor the children who lost their lives in recent shootings anticipated the day they tragically passed. I do not diminish the gravity and severity of their awful deaths, but all of the living should take this to heart: death is inevitable and often sudden. It is inescapable. Therefore, I plead with you: repent and believe in Christ Jesus. Only He can grant everlasting life. And no excuse for not doing so is not worth losing your own soul.

7. We all must do better. We have no other choice. We must engage in healthy and in-person dialogue more often, and learn to agree to disagree and move on. And believers in Christ, we must not retreat into the shadows. More than ever, we must expose the works of darkness and bring Christianity back into the public square.

Frankly, we cannot afford for even one day more to sit on the sidelines and seal our lips about the moral erosion of our culture. We must speak the truth in love much louder. We must love harder than ever before and proclaim the gospel of Christ bolder than ever. And we must elect and support lion-hearted and constitution-following men and women who possess unbreakable moral backbones, and refuse to settle for anything less.


Brandon is the pastor of Bandana Baptist Church in Bandana, Kentucky, where he lives with his wife, Dakota, and their three dogs, Susie, Aries, and Dot. Brandon and Dakota are also foster parents through Sunrise Children’s Services of Kentucky. Brandon is also a published author and a religious columnist for the Advance Yeoman newspaper in Ballard County, Kentucky. He is also a devotional contributor for Kentucky Today, a news publication of the Kentucky Baptist Convention. His columns are also featured in the Times-Argus newspaper of Central City, Kentucky, West Kentucky News of western Kentucky, and the online blog, Reforming the Heart.

The Unexpected Blessing of Unanswered Prayer

Unanswered prayer is a razor-sharp instrument of sanctification that the Lord uses to slice open our idolatrous, covetous, unbelieving, and impatient hearts.

That has been my experience, anyway.

When the Lord does not grant us what we want or think we need, our sinful inclination is to desire what we are praying for more than we desire the will of God, which may or may not include the things we have prayed for. The things for which we have yearned for and cried for in prayer may even be good, but our idol-worshipping hearts have a way of turning good things into god-things (Rom. 1:25). A good thing can swiftly become a golden calf and we can easily become fixated upon what we want, allowing everything in our lives to revolve around it, thus, inhibiting contentment with the Lord and His will.

Of course, this is contrary to the kind of God-pleasing obedience which Jesus exemplified in the gloomy garden of Gethsemane (Luke 22:42). He prayed that the cup of God’s righteous indignation would pass from Him, if it were possible. For a brief moment, He prayed for a plan B. Nevertheless, He submitted to God’s sovereign plan of redemption, content with the Lord’s will, which was to “crush Him” (Isa. 53:10). Jesus desired the will of God more than what He prayed for.

Unanswered prayer can also reveal our unholy disposition to question God’s promises and provision, as if His word has failed because we have failed to receive what we have asked for in prayer. When the Lord denies our request(s), we can slip into unbelief and falsely suppose that God is going to give us a serpent or a stone, or worse, that He will withhold the bread and good gifts which He promises to give His children. Walking by sight instead of by faith, we can easily interpret a “No” from God as His displeasure or a failure to keep His word.

Unanswered prayer can also expose our impatience and unwillingness to wait upon the Lord. Perhaps He will give us what we are praying for, but today is not the day. Tomorrow may not be the day, either. Perhaps His denial or delay is because He has something much better in store. Only the Lord knows. But what is certain is that when we do not immediately receive what we are praying for, we have a tendency to grow frustrated and impatient.

To be certain, unanswered prayer can be painful, but it is often painful in the same way that open heart surgery is painful; the heart has to be lacerated and opened in order to get it working right. And the Lord has a way of using unanswered prayers to expose the evil of our hearts and show us that all we truly need is Him. Because of this, unanswered prayer can often be an unexpected blessing.

Brandon is the pastor of Bandana Baptist Church in Bandana, Kentucky, where he lives with his wife, Dakota, and their three dogs, Susie, Aries, and Dot. Brandon and Dakota are also foster parents through Sunrise Children’s Services of Kentucky. Brandon is also a published author and a religious columnist for the Advance Yeoman newspaper in Ballard County, Kentucky. He is also a devotional contributor for Kentucky Today, a news publication of the Kentucky Baptist Convention. His columns are also featured in the Times-Argus newspaper of Central City, Kentucky, West Kentucky News of western Kentucky, and the online blog, Reforming the Heart.

Let It Snow | Bible Gleanings for Advent | December 7-8, 2024

Nothing is more enchanting than waking up to a blanket of snow covering the neighborhood on Christmas morning. Nearly everyone dreams of a white Christmas because snow makes it feel like Christmas. Without snow, there are no snowmen, snowball fights, or โ€œdashing through the snow in a one-horse open sleigh.โ€ Christmas and snow go together like hot cocoa and marshmallows. 

Snow is also a biblical symbol for righteousness and purity. Snow was the purest form of white to the Jewsโ€”nothing was as perfect and pure. Not to mention, the fluffy flakes covered the filth and dirt of the earth. It is no wonder that people in Scripture sought to be as pure as snow, such as David, who prayed, โ€œPurge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snowโ€ (Psalm 51:7). The prophet Daniel also used this imagery to describe God who is uncompromisingly pure and holy: โ€œAs I looked, thrones were placed, and the Ancient of Days took his seat; his clothing was white as snowโ€ (Daniel 7:9a).

The Lord reminded His people in Isaiah 1:18 that they were not as white as snow: โ€œCome now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.โ€ Their sins were like โ€œscarlet,โ€ which is as red as red can be. They were stained, and the sin that colored their lives needed to be washed away. And God promised that they could be made white like snow if they turned to Him in repentance (cf. vv. 19-20). Despite being engulfed in sinโ€™s filth, they could be snow-white by the Lordโ€™s thorough washing. 

You also need the Lord to cleanse you of sin. Paradoxically, the blood of Jesus Christ is the only sufficient means of being purified from sinโ€™s crimson stain. As John the apostle said, โ€œThe blood of Jesus his Son cleanses us from all sinโ€ (1 John 1:7b). His death makes you whiter than snow in the sight of God because He clothed Himself in the filthy rags of your sin and, in exchange, gives you the white robes of His righteousness (2 Cor. 5:21). You receive this cleansing when you repent of your sins and trust completely in Christ alone for your salvation (Acts 17:30; Ephesians 2:8-9). 

Unfortunately, sin will still make you muddy every now and then. And Jesus will continue to wash you when it does. That is why, whenever you sin, you must plead the words of James Nicholsonโ€™s hymn, โ€œWhiter Than Snowโ€

โ€œLord Jesus, for this I most humbly entreat,

I wait, blessed Lord, at Thy crucified feet;

By faith, for my cleansing I see Thy blood flow,

Now wash me and I shall be whiter than snow.โ€

Brandon is the pastor of Bandana Baptist Church in Bandana, Kentucky, where he lives with his wife, Dakota, and their three dogs, Susie, Aries, and Dot. Brandon and Dakota are also foster parents through Sunrise Children’s Services of Kentucky. Brandon is also a published author and a religious columnist for the Advance Yeoman newspaper in Ballard County, Kentucky. He is also a devotional contributor for Kentucky Today, a news publication of the Kentucky Baptist Convention. His columns are also featured in the Times-Argus newspaper of Central City, Kentucky, West Kentucky News of western Kentucky, and the online blog, Reforming the Heart.

A Foretaste of Glory Divine: Rightly Understanding the Kingdom of God

The old hymn by Fanny Crosby begins with these words: โ€œBlessed assurance, Jesus is mine! Oh, what a foretaste of glory divine!โ€ This remarkable stanza reflects a lovely reality in Scripture that gives believers unwavering hope in times of tumultuous trials and troublesome temptations: we fellowship with Jesus Christ now, but this is only a preview of the eternal fellowship that is yet to come. This is what theologians refer to as the โ€œalready/not yetโ€ tension of eschatology (that branch of theology which deals with the future and last things). The โ€œalreadyโ€ refers to the blessings of salvation and the kingdom of God that believers enjoy in this age, and the โ€œnot yetโ€ refers to those same blessings which will be fully realized in the consummation when Christ returns. And this tension between the โ€œalreadyโ€ and the โ€œnot yetโ€ may be seen primarily in the Bibleโ€™s teaching regarding the kingdom of God.

The Nature of the Kingdom of God

One of the great themes of Scripture is the โ€œkingdom of God,โ€ which simply refers to Godโ€™s rule and reign in the hearts of His people who have submitted to His kingly dominion.1 The concept of the kingdom of God begins in and continues throughout the Old Testament,2 as it is dominated by a forward-looking anticipation of its arrival with the advent of the Messiah, who would restore Godโ€™s rule in the hearts of sinners whose rebellion is the result of the Fall. And at first glance, all the Old Testament expectations and prophecies regarding the kingdom of God appear to depict a literal kingdom characterized by triumphal victory, nationwide prowess, and Israelโ€™s restoration to supremacy. After all, God promised that He would gather His people, establish the throne of David forever, and send a Messiah upon whose shoulders would be everlasting government (Jer. 23:3-4; 2 Sam. 7:9-13; Isaiah 9:6). Therefore, it is only natural that the most popular Jewish vision of the kingdom of God was interpreted solely in physical and political terms. For them, the arrival of the kingdom of God would entail Godโ€™s ultimate victory over evil, Israelโ€™s vindication and restoration, and the fulfillment of all the promises made to David regarding his throne and rule.3

However, it is not until one turns the page from Malachi to Matthew that the kingdom of God is defined in terms of an invisible and spiritual nature, which is primarily emphasized by Christโ€™s own testimony regarding the kingdom. As Jesus begins His public ministry, He repeatedly demonstrates that the kingdom promised in the Old Testament was not to be reduced to a purely political or geographical concept. Rather, as theologian Herman Bavinck observed, โ€œJesus introduces a new understanding of the kingdom: it is religious-ethical and not political; it is present in repentance, faith, and rebirth, and is yet to come as a full eschatological reality.โ€4 And nowhere is this spiritual understanding of the kingdom more clearly expressed than in Jesusโ€™ response to the question of the Pharisees about the coming of Godโ€™s kingdom: โ€œThe kingdom of God is not coming in ways that can be observed, nor will they say, โ€˜Look, here it is!โ€™ or โ€˜There!โ€™ for behold, the kingdom of God is in the midst of youโ€ (Luke 17:20b-21, emphasis mine). Thus, according to Christ, the kingdom of God that He came to usher in was initially a spiritual one, inaugurated as He thwarted demonic oppression and restored the rule of God within the rebellious hearts of sinners.

Furthermore, when Jesus was pressed to claim literal kingship by Pilate, He replied, โ€œMy kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the worldโ€ (John 18:36). Similarly, when Jesus was given the best opportunity to become an earthly king, He abandoned the scene, demonstrating that He had no interest in ruling over a purely earthly kingdom. As John wrote, โ€œPerceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himselfโ€ (John 6:15). Finally, that the kingdom Jesus ushered in was spiritual and not physical is apparent from His statement that entrance into the kingdom requires one to be, โ€œborn again.โ€ As Jesus said, โ€œTruly, truly, I say to you, unless one is born again he cannot see the kingdom of Godโ€ (John 3:3).5

The Inauguration of the Kingdom of God

Now that it is abundantly clear that the arrival of Godโ€™s kingdom was meant to be understood in spiritual terms, it must also be emphasized that the Scripture teaches that the coming of Godโ€™s kingdom is to occur in two stages. That is, the โ€œinaugurationโ€ of the kingdom of God began with the first advent of Jesus, and the โ€œconsummationโ€ of the kingdom will commence with the second advent of Jesus. Jesus ushered in the โ€œbeginningsโ€ of the kingdom by His first coming, and the kingdom will be fully realized when Jesus returns bodily to subject all things to Himself and finish the work of redemption that He began. Thus, the kingdom of God manifests itself in two of the most significant redemptive events: the first and second coming of Christ.6 As Cornelis Venema observed, โ€œWhat from the vantage point of Old Testament expectation appeared to be a single movement has now in the New Testament become a twostage movement. Whereas the Old Testament saw only one great, future Messianic age, coinciding with the coming of the Messiah, the New Testament further reveals that the present Messianic age awaits its consummation at Christโ€™s coming again.โ€7

The kingdom of God first appeared with the arrival of the King, Jesus. He preached that the kingdom of God was โ€œat handโ€ (Matthew 3:2; Mark 1:15). He also declared that the kingdom of God had โ€œcome uponโ€ the people because of His ministry through the Holy Spirit (Matthew 12:28). He even instructed His disciples to preach that the kingdom of God had arrived (Luke 10:9). Thus, according to Jesusโ€™ own testimony, the kingdom of God became dynamically active and present in His person and mission.8 Indeed, all throughout the Gospels, Jesus has an awareness that He was the promised โ€œson of manโ€ depicted in the book of Daniel as receiving and ushering in โ€œglory and a kingdomโ€ (Daniel 7:13-14).9

The Consummation of the Kingdom of God

However, as Jesusโ€™ own words make clear, only the inauguration of Godโ€™s kingdom occurred during His first comingโ€”there was more to come. Jesus instructed His disciples to pray, โ€œYour kingdom comeโ€ (Matt. 6:10a), indicating that the kingdom of God had not yet arrived in its totality. Jesus also spoke of a future day when He would โ€œrecline at tableโ€ with His disciples (Matt. 8:11-12). And most notably, Jesus assured His disciples during the Passover meal, โ€œI tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father’s kingdomโ€ (Matt. 26:29, emphasis mine). Even Jesusโ€™ sayings in the Beatitudes imply that His followers currently possess the kingdom of God, but have yet to fully possess it.10 As Christ said, โ€œBlessed are the poor in spirit, for theirs is the kingdom of heaven . . . Blessed are the meek, for they shall inherit the earthโ€ (Matt. 5:3, 5, emphasis mine).

The Already/Not Yet Tension

Because of this, author George Eldon Ladd observed, โ€œFor Jesus, the Kingdom of God was the dynamic rule of God which had invaded history in his own person and mission to bring men in the present age the blessings of the messianic age, and which would manifest itself yet again at the end of the age to bring this same messianic salvation to its consummation.โ€11 Thus, because of this โ€œalready/not yetโ€ paradigm regarding the kingdom of God, there is no contradiction between Jesusโ€™ proclamation that the kingdom of God was โ€œat handโ€ and Johnโ€™s promise that the kingdom would be fully realized at some point in the future (Rev. 11:15). This is why Paul can rightly call Jesus the Lord who is โ€œhighly exaltedโ€ (Eph. 1:22-23; Phil. 2:9) without contradicting the writer of Hebrews, who said, โ€œAt present, we do not yet see everything in subjection to himโ€ (Heb. 2:8c). Paul even stated that Christ is King now, but the kingdom of God over which He reigns has yet to be fully effectuated: โ€œ[Christ will deliver] the kingdom to God the Father after destroying every rule and every authority and power. For he must reign until he has put all his enemies under his feetโ€ (1 Cor. 15:24b-25). The kingdom of Christ is thus present still now, but not yet fully establishedโ€”which is why it is sometimes called a โ€œsemirealizedโ€ kingdom.12

And this is the tension the believer is currently experiencing. Those who are saved by grace through faith are members of โ€œthe kingdom of his beloved Sonโ€ (Col. 1:13), but are living in a world dominated by the โ€œprince of the power of the airโ€ (Eph. 2:2). Believers have been made โ€œa kingdom, priests to his God and Fatherโ€ (Rev. 1:6a), but they must wait for the day when they shall reign in the new heavens and new earth with God and the Lamb (Rev. 22:5). For the believer, being part of Godโ€™s kingdom is joy-producing now, but the best is yet to come.13 And the good news is that the believer may still experience the profound blessings of the โ€œalreadyโ€ while awaiting the โ€œnot yet.โ€ As John Calvin aptly stated, โ€œEarth is where we begin to taste the sweetness of Godโ€™s blessings, and where we are roused by the hope and the desire to see them fulfilled in heaven.โ€14

  1. A similar definition is found in Akin, Daniel, A Theology for the Church (Nashville: B&H Publishing Group, 2014), 674.
  2. Granted, the Old Testament never uses the phrase, โ€œthe kingdom of God.โ€
  3. For more on the Jewish viewpoint of the kingdom of God, see especially Storms, Sam, Kingdom Come: The Amillennial Alternative (Scotland: Christian Focus Publications Ltd, 2012), 337.
  4. Bavinck, Herman, Reformed Dogmatics (Grand Rapids: Baker Publishing Group, 2011), 405.
  5. I owe this final observation to Wiersbe, Warren, The Bible Exposition Commentary, Volume I (Colorado Springs: Victor Books, 1989), 112).
  6. George Eldon Ladd said it well: โ€œThe Kingdom of God involves two great moments: fulfillment within history, and consummation at the end of history.โ€ Ladd, George E., The Presence of the Future (Grand Rapids: William B. Eerdmans Publishing Co., 1974), 218.
  7. Venema, Cornelius P., The Promise of the Future (Edinburgh, UK: The Banner of Truth Trust, 2000), 28.
  8. This is Anthony Hoekemaโ€™s argument in The Bible and the Future (Grand Rapids: William B. Eerdmans Publishing Co., 1979), 43.
  9. Bavinck, 406.
  10. This is the assertion of George R. Beasley-Murray in Jesus and the Kingdom of God (Grand Rapids: William B. Eerdmans Publishing Co., 1986), 157-168.
  11. Ladd, 307.
  12. This is how it is referred to by Michael Horton in Pilgrim Theology (Grand Rapids: Zondervan, 2011), 219.
  13. Akin, 701-702.
  14. Calvin, John, A Guide to Christian Living (Edinburgh: Banner of Truth Trust, 2009), 96.
Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He is proud to be the pastor of the family of believers at Locust Grove Baptist Church in Murray, Kentucky. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English shepherd), and Dot (beagle).

Popular with One Man | Bible Gleanings – April 8-9, 2023

There was once a railway gatekeeper who routinely irritated the passengers on his train. Every night, no matter how frigid it was, he demanded that every passenger present their ticket before boarding. The passengers grumbled and protested, saying, โ€œSir, you are a very unpopular man tonight! Donโ€™t you know that itโ€™s freezing out?โ€ And the gatekeeper said, โ€œI only care to be popular with one man, and that is the superintendent.โ€ He may have been more popular if he fulfilled the wishes of the passengers by letting them on without seeing a ticket, but his loyalty was to someone greaterโ€”and hence, he couldnโ€™t be a people-pleaser. 

The apostle Paul felt the same way about serving Christ by proclaiming the gospel, although it would undoubtedly be considered offensive and unpopular by some. He said, โ€œFor am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christโ€ (Gal. 1:10). His loyalty was to God, not to man. He didnโ€™t care about manโ€™s approval; he only cared about Godโ€™s approval. As he remarked elsewhere, โ€œBut just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our heartsโ€ (1 Thess. 2:4).

The smile of God matters more than the scowls of man. The โ€œthumbs upโ€ of God is more valuable than the โ€œthumbs downโ€ of man. Popularity with God is more vital than popularity with man. It is better to hear the Master say, โ€œWell done,โ€ even if it means hearing man say, โ€œWhat have you done?โ€ (Matt. 25:21; cf. Ex. 14:11).

Christ must be obeyed rather than man, even if it means beatings and imprisonment (Acts 5:29). Believers must pray with an open window even if it entails being thrown into a lionโ€™s den (Dan. 6:13-28). Servants of the Lord must stand and refuse to worship the gods of this age, even if it includes being cast into a fiery furnace (Dan. 3:16-23). Gospel heralds must continue to preach repentance even if it means incarceration and the amputation of oneโ€™s head (Mark 6:14-29). Christ Jesus must be proclaimed even if it results in stoning or slaughter (Acts 7:54-60; 12:1-2).

The Lordโ€™s opinion of you is the only one that ultimately matters, friend. He is the Judge to whom we must give an account: โ€œFor we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evilโ€ (2 Cor. 5:10). Moreover, His authority infinitely exceeds the puny judgment of any ridiculing friend, taunting boss, or tyrannical leader. Therefore, do you want to be popular with man or with God?

Bible Gleanings is a widely-read weekend devotional column, written for the Murray Ledger & Times in Calloway County, Kentucky. 

Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He pastored the family of believers at Locust Grove Baptist Church in Murray, Kentucky for six years. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English Shepherd), and Dot (Bluetick Beagle).

For more devotional entries like this, check out Brandon’s latest book, Bible Gleanings Volume II, which features 100 daily devotionals gleaned from God’s word:

If God Wills | Bible Gleanings – January 28-29, 2023

He didnโ€™t receive a miracle, but his friend did. His friend was delivered from death, but he wasnโ€™t. The Bible says that the suffering experienced by the disciples James and Peter ended quite differently. James was martyred by Herod, but Peter was miraculously freed from prison by a heavenly angel (Acts 12:1-19). Considering that there wasnโ€™t a hairโ€™s difference between them, why was James allowed to die while Peter was granted freedom?

Because sometimes God wills to deliver His people and sometimes He doesnโ€™t. God did not love Peter more than James. Peter had not prayed more fervently or with more faith than his colleague. Peter was not a better follower of Jesus than James. It was simply the sovereign will of God to grant Peter deliverance while withholding it from James.

God may also deliver you from your suffering and trials, or He may allow them to persist. The sun of His providence may dry up the clouds of trouble, or it might hide behind them for a torrential season. You can petition the Lord to end your afflictions (cf. Psalm 13:1), and He may will them to cease today or to last for a thousand tomorrows. God may allow you to keep your thorn in the flesh, or He may gracefully remove it (2 Cor. 12:7-10). God may deliver you from the fiery furnace, or He may deliver you over to fiery afflictions such as those endured by Job (Job 1:6-22; Dan. 3:24-27).

You cannot know what the sovereign will of the Lord is. He has written a novel for your life that only He may read. As Moses said, โ€œThe secret things belong to the LORD our Godโ€ (Deut. 29:29). However, you can be certain that whatever God wills for His children is good. Paul declared, โ€œAnd we know that all things work together for good to them that love God, to them who are the called according to his purposeโ€ (Romans 8:28; cf. Ezra 8:22).

โ€œMy Jesus, as Thou wilt:

O may Thy will be mine!

Into Thy hand of love

I would my all resign.

Through sorrow or thro’ joy,

Conduct me as Thine own,

And help me still to say,

“My Lord, Thy will be done.”

Bible Gleanings is a widely-read weekend devotional column, written for the Murray Ledger & Times in Calloway County, Kentucky. 

Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He pastored the family of believers at Locust Grove Baptist Church in Murray, Kentucky for six years. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English Shepherd), and Dot (Bluetick Beagle).

Being With Jesus | Bible Gleanings – December 31-January 1, 2023

The scolding sun seared my skin as I sat by the sea in the Sunshine State. My giant forehead glowed red, and the rest of my body had roasted like a rotisserie chicken. When I returned home, no one assumed that I had painted myself brown or miraculously changed my ethnicity. I had clearly been basking in the blistering sun because the proof was all over me. Thatโ€™s simply what time in the sun will do for you.  

Thatโ€™s what time with the Son will do for you, too. When you spend enough time with Jesus, the proof will be written all over you. Talking often with Him will make a difference in the way you talk to others. Praying unceasingly before His face will change even the look on your face (cf. Acts 6:15). You cannot bathe in the rays of the sun without being noticeably affected, and you cannot bask in the presence of the Son without being profoundly transformed. 

People will notice the difference in your character and conduct, and their attention will be drawn to the One who made it (cf. Matt. 5:16). Even your adversaries will see the change in you, just as the satanically controlled Sanhedrin couldnโ€™t deny that Peter and John had been with Jesus. As Luke said, โ€œNow when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesusโ€ (Acts 4:13). These men were with Jesus for so long that He rubbed off on them! They were walking and talking like the Lord because they had been walking and talking with the Lord. 

The transformation Jesus makes can also be very unsettling to those around you. Some may be worried that the Lord will rub off on them as well. Those who are not prepared to change their life may be intimidated by the change Christ has made in yours. They may resist getting close to you, fearful that they might get too close to the Lord by doing so. That is what happened to Moses after his extended meeting with the Lord atop Mt. Sinai:

โ€œWhen Moses came down from Mount Sinai, with the two tablets of the testimony in his hand as he came down from the mountain, Moses did not know that the skin of his face shone because he had been talking with God. Aaron and all the people of Israel saw Moses, and behold, the skin of his face shone, and they were afraid to come near himโ€ (Exodus 34:29-30).

The radical transformation that comes from being with Jesus is precisely what William D. Longstaff (1822-1894) expressed in his beautiful hymn, Take Time to Be Holy. The second verse encourages all believers to spend more time with Jesus in order to become more like Jesus:

โ€œTake time to be holy, the world rushes on;

Spend much time in secret, with Jesus alone.

By looking to Jesus, like Him thou shalt be;

Thy friends in thy conduct His likeness shall see.โ€

Will you take time to be with Jesus?

Bible Gleanings is a widely-read weekend devotional column, written for the Murray Ledger & Times in Calloway County, Kentucky. 

Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He pastored the family of believers at Locust Grove Baptist Church in Murray, Kentucky for six years. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English Shepherd), and Dot (Bluetick Beagle).

Knowing God | Bible Gleanings – October 1-2, 2022

It is indisputably evident that we are living during a time that may be nicknamed โ€œthe age of knowledge.โ€ More information is accessible and can be dispensed quicker than ever before thanks to numerous technological advances. And our pile of accumulated knowledge grows higher every day. According to an article on Linkedin, our collection of knowledge is, โ€œdoubling every 12 hours [when] the doubling rate used to be 25 years in 1945.โ€ Ancient civilizations would certainly be envious of our busting bookshelves, teeming universities, and instant access to breaking news.

The unfortunate truth, however, is that while our world has more information at its disposal than ever before in history, it is woefully lacking in the knowledge that matters most: a saving knowledge of Jesus Christ (1 Tim. 2:4). Our society knows everything except for the God who made everything (Gen. 1:1). The world knows all the nooks and crannies of every subject conceivable in the mind, but does not know the God whose mind is infinite (1 John 3:20). And thus, the Lord counsels in Jeremiah 9:23-24, โ€œThus says the LORD: โ€œLet not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, but let him who boasts boast in this, that he understands and knows me, that I am the LORD who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the LORD.โ€

Knowing God is eternally significant. The Scripture is incontrovertibly clear that no one can be saved apart from knowing God. โ€œAnd this is eternal life,โ€ said Jesus, โ€œthat they know you, the only true God, and Jesus Christ whom you have sentโ€ (John 17:3). Moreover, many people will be cast from Godโ€™s eternal presence for not knowing God. Jesus warned, โ€œOn that day [of judgment] many will say to me, โ€˜Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?โ€™ And then will I declare to them, โ€˜I never knew you; depart from me, you workers of lawlessnessโ€™โ€ (Matt. 7:22-23).

Do you know God? And, if you do know God, are you leading others to know Him, too?

โ€œJesus, O Jesus,

Do you know Him today?

You canโ€™t turn Him away.

O Jesus, O Jesus,

Without Him, how lost I would be!โ€ โ€” Mylon R. LeFevre, “Without Him.”

Bible Gleanings is a widely-read weekend devotional column, written for the Murray Ledger & Times in Calloway County, Kentucky. 

Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He pastored the family of believers at Locust Grove Baptist Church in Murray, Kentucky for six years. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English Shepherd), and Dot (Bluetick Beagle).

He Knows | Bible Gleanings – July 9-10, 2022

He glanced at the x-ray and said, โ€œItโ€™s not good, Mr. Bramlett, but we can fix it.โ€ According to the verdict of my dentist, I had significantly more dental issues than I had suspected. I visited the dentist because of pain in my upper left jaw, but I quickly discovered that I was in for a lot more pain. Extensive examinations and x-rays revealed problems I could not identify or detect, such as cavities, tooth decay, and two wisdom teeth stacked upon each other (a rare occurrence). The truth was truly a kick in the teeth.

But thank goodness I trusted the professionals. Orthodontists possess the experience, expertise, and equipment that I do not. What I know about teeth is as scarce as henโ€™s teeth! Placing myself under their care was certainly daunting because I feared that they would find and expose problems I was oblivious to, but it was the right decision because only they had the tools to fix them. Knowing that they knew more than I knew was simultaneously frightening and comforting.

Now, sink your teeth in this: God knows you better than you know yourself. He is the all-knowing Creator whose โ€œunderstanding is beyond measureโ€ (Psalm 147:5). He needs no counsel, instruction, or schooling (Isaiah 40:13-14). Your knowledge is limited; His is limitless. And His understanding of your sins and struggles is greater than yours. 

The omniscience of God is terrifying. His vision is more precise than an x-ray, because His eyes โ€œare in every place, keeping watch on the evil and the goodโ€ (Proverbs 15:3). Nothing is a secret to Him, and He knows exactly who you are behind closed doors. His penetrating sight burns through all masks of pretense and falsehood (Revelation 1:14). As God Himself once asked, โ€œCan a man hide himself in secret places so that I cannot see him? declares the LORD. Do I not fill heaven and earth? declares the LORDโ€ (Jeremiah 23:24). 

But His all-knowingness is also greatly encouraging, for no one knows what you need better than He does. As Jesus promised, โ€œFor your Father knows what you need before you ask himโ€ (Matthew 6:8b). You may think you need more money, and God may grant you more contentment. You may believe that God should take your pain away, but He may instead give you more grace to endure it. You might pray that God would cleanse your tongue of cursing, and He might instead cool the burning rage in your heart.

When you entrust yourself to the Lord, He will reveal problems you were previously unaware of. But you can be certain that He has all the grace and power required to repair them. Expect Him to convict you of sin and tell you, โ€œThis is not good.โ€ But don’t be discouraged; He will always say, โ€œBut I can fix it.โ€

Bible Gleanings is a widely-read weekend devotional column, written for the Murray Ledger & Times in Calloway County, Kentucky. 

Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He pastored the family of believers at Locust Grove Baptist Church in Murray, Kentucky for six years. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English Shepherd), and Dot (Bluetick Beagle).

Sermon: The Message of Haggai (Haggai 1:1-2) | Aug 4, 2019

Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He is proud to be the pastor of the family of believers at Locust Grove Baptist Church in Murray, Kentucky. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English shepherd), and Dot (beagle).