Tag Archives: history

Bible Gleanings, devotions

The Bitter Cup of Legalism | Bible Gleanings | November 1-2, 2025

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Coffee was once considered the devil’s drink of choice. Because coffee was popular among Muslims who drank it to stay awake during their evening worship services, Roman Catholic Church leaders during the 16th century claimed that it was a demonic concoction “of Islamic infidels.” That is, until Pope Clement VIII gave it a taste—and it didn’t take long for him to bless the bean. “This Satan’s drink is so delicious,” he remarked, “it would be a pity to let the infidels have exclusive use of it. We shall fool Satan by baptizing it.”1 And immediately, coffee conquered the continent and flowed all the way to the mugs we fill every morning.

Coffee-hating legalists nearly missed out on one of God’s greatest gifts to mankind, and legalism continues to rob believers of God’s gifts of joy, grace, peace, and Christian liberty. Legalism, if you didn’t know, is when we add man-made rules and religious traditions to God’s word, grading our holiness and that of others based on restrictions God never gave us in the Scripture. Legalism turns us into spiritual hall monitors who police piety based on personal preferences. And legalism rears its ugly head when we measure spirituality by clothing choices, denominational traditions, worship music styles, and strict abstinence from activities not explicitly prohibited in the Bible—things like watching secular movies, wearing blue jeans to church, or enjoying classic rock music. The Pharisees of Jesus’ time were steeped in legalism, demonstrated by their indignant insinuation that His disciples were heathen-like sinners because they didn’t ceremonially wash their hands before eating (Mark 7:1-5). 

The apostle Paul warned believers about the danger of legalism in Colossians 2:20-23,

“You have died with Christ, and he has set you free from the spiritual powers of this world. So why do you keep on following the rules of the world, such as, “Don’t handle! Don’t taste! Don’t touch!”? Such rules are mere human teachings about things that deteriorate as we use them. These rules may seem wise because they require strong devotion, pious self-denial, and severe bodily discipline. But they provide no help in conquering a person’s evil desires” (NLT).

Simply put, legalism may appear holy, but it does not make you holy. It may keep your hands clean, but it cannot keep your heart pure.

However, the remedy for legalism is not swerving to the opposite extreme and indulging in unrestrained and careless conduct. The solution is also not more rules—the answer is more Jesus (Col. 2:6). And we must obey the Lord out of gratitude for His saving grace (cf. 2 Cor. 5:14-15; Titus 2:11-12), and carefully assess our obedience according to what God has clearly written in His word. Additionally, we ought to enjoy and embrace the good gifts of God’s creation without guilt, and exercise wisdom while doing so. Otherwise, we will dilute the sweet cup of God’s grace and drink the bitter cup of legalism.

  1. Rick Beyer, The Greatest Stories Never Told (New York: HarperCollins, 2003), 30.

Brandon is the pastor of Bandana Baptist Church in Bandana, Kentucky, where he lives with his wife, Dakota, and their three dogs, Susie, Aries, and Dot. Brandon and Dakota are also foster parents through Sunrise Children’s Services of Kentucky. Brandon is also a published author and a religious columnist for the Advance Yeoman newspaper in Ballard County, Kentucky. He is also a devotional contributor for Kentucky Today, a news publication of the Kentucky Baptist Convention. His columns are also featured in the Times-Argus newspaper of Central City, Kentucky, West Kentucky News of western Kentucky, and the online blog, Reforming the Heart.

Bible Questions, devotions

Jesus at the Center | Bible Gleanings – October 15-16, 2022

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The Last Supper is a world-renowned masterpiece painted in 1498 by Leonarda da Vinci. The mural depicts the well-known scene from the Gospels where Jesus celebrates the Passover with His disciples by breaking bread and drinking wine. The artwork has been praised for its aesthetic merit, but its theological merit deserves equal praise, as Christ is the focal point. Jesus is the “bullseye” of the painting, and therefore the first Person that catches your eye. The Lord isn’t an irrelevant extra who lingers in the shadows; He occupies the place of prominence at the very center.

This is also how our lives ought to be oriented as followers of Christ. Jesus is the preeminent Lord, and He deserves the prominent place in the center of your life (Col. 1:18). He will not settle for second place, nor is He satisfied with standing on the sidelines. Every area of your life must revolve around Him, just as the planets revolve around the sun. Jesus should occupy all the affection of your heart, all the thoughts of your mind, and all the sight of your eyes.

Jesus should be the center of our goal-planning and aspirations. “If then you have been raised with Christ,” said Paul, “seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth” (Col. 3:1-2). Far above all earthly pursuits, we should serve Him and the interests of His kingdom. As Jesus said, “But seek ye first the kingdom of God” (Matt. 6:33a).

Jesus should also be the central focus of our churches. The preaching, singing, fellowship, calendar, and budget should orbit around Him. The right place for Jesus in the church is first place. As Paul said, “And he put all things under his feet and gave him as head over all things to the church, which is his body, the fullness of him who fills all in all” (Eph. 1:22-23).

Jesus should be the focal point of our marriage and family, too. The mysterious marriage of Christ and the church should take precedence over our earthly marriages. And, when a husband and wife put Jesus first, spiritual harmony is created in the home (cf. Eph. 5:22-33). We’ll keep our vows to one another better when we first honor our vows to Christ. Moreover, we are to raise children who focus their lives upon Jesus (cf. Eph. 6:4). 

Additionally, Jesus should occupy first place in our jobs and careers. We must work for our ultimate Boss first and foremost. When we arrive at work, we should clock in for Jesus. As Paul commanded, “Whatever you do, work heartily, as for the Lord and not for men” (Col. 3:23).

If your life were a painting, where would Jesus be?

Bible Gleanings is a widely-read weekend devotional column, written for the Murray Ledger & Times in Calloway County, Kentucky.

Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He pastored the family of believers at Locust Grove Baptist Church in Murray, Kentucky for six years. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English Shepherd), and Dot (Bluetick Beagle).

Bible Gleanings, devotions

An Everlasting Kingdom | Bible Gleanings – August 27-28, 2022

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He lacerated backs with leather lashes and lacerated hearts with loathsome words of mockery. Flavius Julianus (also known as “Julian the Apostate”) was an emperor of Rome (AD 361-363) who reinstated pagan worship and ruthlessly persecuted Christians. One day, Flavius tried to show off in front of his pals by taunting a believer named Agaton. “So, how is your carpenter of Nazareth?” he derided. “Is he finding work these days?” And without hesitation, Agaton replied, “He is perhaps taking time away from building mansions for the faithful to build a coffin for your empire.”

Agaton was right; the Roman Empire burned to the ground a little more than a century later. Earthly empires rise and fall, but only one kingdom shall stand forever: the kingdom of God. It cannot crumble because it is “unshakeable” (Heb. 12:28). It cannot be conquered because its Ruler is the King of kings and Lord of lords (Rev. 19:16). And it will outlast all earthly kingdoms because it is spiritual, eternal, and “other-worldly” (1 Cor. 15:50; John 18:36).

Right now, the Sovereign Lord is building coffins for the thrones of the wicked and the empires of evil. As the prophet Daniel declared, God is setting up “a kingdom that shall never be destroyed, nor shall [it] be left to another people. It shall break in pieces all these kingdoms and bring them to an end, and it shall stand forever” (Dan. 2:44). When the Carpenter drives the last nail into the coffins of judgment, He will return to fill them. The heavenly hosts will shout on that day, “The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever” (Rev. 11:15b).

To be a citizen of this everlasting kingdom, you must bow to the King, Jesus Christ. As the psalmist admonished, “Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled. Blessed are all who take refuge in him” (Psalm 2:12). You must humble yourself like a child, recognizing your helplessness and dependence on His saving grace. For Jesus said, “Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it” (Mark 10:15).

And all who belong to His everlasting kingdom may cheerfully croon the words of the great hymn, A Child of the King:

“I once was an outcast stranger on earth,

a sinner by choice and an alien by birth;

But I’ve been adopted, my name’s written down,

an heir to a mansion, a robe, and a crown.

I’m a child of the King, a child of the King:

with Jesus my Savior, I’m a child of the King.”

Whose kingdom do you belong to?

Bible Gleanings, devotions

Prisoners of Sin | Bible Gleanings – August 6-7, 2022

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Reginald was a prisoner of his own appetite. Instead of eating to live, he lived to eat. He couldn’t put down the fork even when his freedom depended on it. According to historians, Reginald III (1333-1371), former Duke of Guelders (also known as “The Fat”) was imprisoned in the castle of Nijenbeek by his younger brother and held in a cell that a normal-sized person could easily escape from. Reginald only had to fight his appetite and diet his way out of prison.

Instead, Reginald ate high on the hog. Each day, his brother sent a range of the most delectable dishes to his cell because he knew that overindulgence consumed him. Reginald only grew fatter. He was imprisoned because he was enslaved by his belly. And because he was powerless to conquer his lust, he died behind bars as a slave to gluttony. 

As sinners, we are just like Reginald. We cannot escape from sin’s prison cell because we don’t want to stop eating sin’s rotten fruit. Our corrupted nature tells us that sin is as scrumptious as a shiny apple, and we believe it (Genesis 3:6). We are born incarcerated by depravity, shackled by a heinous hunger for evildoing, and enslaved to sin. As Jesus said, “Most assuredly, I say to you, whoever commits sin is a slave of sin” (John 8:34, NKJV).

The good news is that Jesus came into the world to set sinners free from spiritual slavery. “The Spirit of the LORD is upon me,” said Jesus, “because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favor” (Luke 4:18-19). Jesus wields the sword of the gospel and He shatters the chains of iniquity to set captives free. He is the Bread of Life, and those who receive Him will hunger for the will of God (John 4:31-34; 6:35).

You have been liberated from slavery to sin if you have believed the gospel. For Jesus said, “And ye shall know the truth, and the truth shall make you free” (John 8:32). And you won’t die behind the bars of wickedness. As Paul assured,

“But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord” (Romans 6:22-23).

Bible Gleanings is a widely-read weekend devotional column, written for the Murray Ledger & Times in Calloway County, Kentucky.

Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He pastored the family of believers at Locust Grove Baptist Church in Murray, Kentucky for six years. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English Shepherd), and Dot (Bluetick Beagle).

Bible Gleanings, devotions

A Formidable Flight | Bible Gleanings – May 21-22, 2022

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Newspapers around the world festooned their front pages with a headline that made history: “LINDBERGH DOES IT!” Charles A. Lindbergh (Feb. 4, 1902—Aug. 26, 1974) had flown from New York to Paris in 33 ½ hours, defying all odds and earning an esteemed place in aviation history. Lindbergh cranked the scanty 220 horsepower monoplane in the early hours of May 20, 1927, eager to navigate the unknown sky above the Atlantic. The crowd nearby clenched their teeth in worry, recalling the recent deaths of Rene Fonck, Noel Davis, and Stanton Wooster who had attempted the same challenge. After trudging through the muddy runway of Roosevelt Field, The Spirit of St. Louis slowly climbed the vacant skies, and the unpredictable journey began. 

Lindbergh was cloaked in the blackness of night twelve hours after takeoff. Beneath him were monstrous and unforgiving waters that could swallow him whole. A shroud of hazy fog besieged his wings and clouded his vision for thousands of miles. Exhaustion was depleting his eager spirit since he had been without sleep for more than two days and nights. And frozen bullets of sleet pecked incessantly at the propeller, but Lindbergh stayed the course.

Suddenly, Lindbergh beheld a strip of earth beneath him: Europe’s splendid shores. The relieving sight rejuvenated his soul and he continued steadily toward Paris. The Missouri pilot soon circled the Eiffel Tower and landed in Le Bourget Field. His journey was over. Lindbergh had achieved the impossible with little more than a compass, a drift sight, and a full tank of faith.

Flying eastward to Europe is hard; flying heavenward is even harder. Every believer saved by grace is headed toward a “better country” (Hebrews 11:16). The fog of uncertainty can tempt us to turn around and abandon the plane. The roaring waters of tribulation may intimidate us for miles of our heavenbound flight. But one day, we shall see the golden shoreline of heaven after flying through this wicked world.

“For you have not as yet come to the rest and to the inheritance that the Lord your God is giving you” (Deut. 12:9). While we fly our voyage, the compass of faith and the drift sight of God’s word serves to guide us. As Sanford Bennett said in the hymn, There’s a Land That is Fairer Than Day,

“There’s a land that is fairer than day,

And by faith we can see it afar,

For the Father waits over the way

To prepare us a dwelling place there.

In the sweet by and by,

We shall meet on that beautiful shore;

In the sweet by and by,

We shall meet on that beautiful shore.”

Bible Gleanings is a widely-read weekend devotional column, written for the Murray Ledger & Times in Calloway County, Kentucky.

Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He pastored the family of believers at Locust Grove Baptist Church in Murray, Kentucky for six years. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English Shepherd), and Dot (Bluetick Beagle).

Sermons

Sermon: Don’t Miss the Point! (Acts 7:1-53) | Aug 29, 2021

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Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He is proud to be the pastor of the family of believers at Locust Grove Baptist Church in Murray, Kentucky. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English shepherd), and Dot (beagle).

Bible Gleanings, devotions

The Death to End the Duel | Bible Gleanings – Sept 11-12, 2021

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According to plan, both men appeared on the plains of Weehawken to settle their squabble in a duel. The first shot rang vociferously. Alexander Hamilton fired his custom-made pistol and missed Aaron Burr, trimming off a nearby branch. The second shot produced two sounds: one was gunfire, the second was a thud from Hamilton’s body collapsing to the ground. The physician darted toward him, but there was nothing he could do, for as Hamilton declared, “This is a mortal wound, Doctor.” The bullet struck him above his hip, bounced off his rib, cut through his liver, and cracked his lower spine. Hamilton died the following day on July 12, 1804.

Hamilton’s death was not according to plan, however. Neither Burr nor Hamilton expected to walk away as the last man standing. They both intended to simply wound—to make a statement with a bullet—rather than kill. The resulting public humiliation forced Burr to flee to Georgia, which proved to be a saving grace for our fledgling nation. A conspiracy was afoot for the northeastern region of New England to secede from the rest of the country, with Burr as president. Hightailing it to the south destroyed those plans. You could say that Hamilton’s death, albeit accidental, saved the entire nation in its fragile infancy.1 

The political salvation obtained by Hamilton’s blood pales in comparison, however, to the spiritual salvation purchased by the blood of Jesus Christ, whose grim death also saved an entire nation—the nation of God’s people. Jesus of Nazareth achingly ascended the hill of Golgotha, bloodied and bruised from Roman whips, but He had not come to duel. He came to end the greatest duel of all: the war between God and man. As Jesus drank the whole cup of God’s wrath against sinners, the sound from the cross was not a gunshot, but a piercing cry of anguish: “My God, my God, why have you forsaken me?” (Matthew 27:46). And His death was not an accident; it was according to God’s plan. “Yet it was the will of the LORD to crush him,” said Isaiah the prophet (Isaiah 53:10).

Although Burr’s story ended in humiliation, the story of Jesus Christ did not. God raised Him from the dead, exalting Him at His right hand (Acts 2:32-33). We are saved, then, not only by His humiliation on the cross, but by His exaltation from the tomb. As Paul perfectly stated,

“Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life” (Romans 5:9-10).

The duel is over if you have believed in Christ for your eternal salvation. The fight died when Christ died; now you are God’s friend.

  1. No one narrates the famous story of Hamilton vs. Burr like Joseph J. Ellis in Founding Brothers (New York: Random House, Inc., 2000).
Bible Gleanings is a widely-read weekend devotional column, written for the Murray Ledger & Times in Calloway County, Kentucky.

Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He pastored the family of believers at Locust Grove Baptist Church in Murray, Kentucky for six years. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English Shepherd), and Dot (Bluetick Beagle).

Bible Gleanings, devotions

A Safehouse for Sinners | Bible Gleanings – July 10-11, 2021

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They were sanctuaries for slaves—homes that made history. Lionhearted abolitionists all across the North volunteered their homes as safehouses for slaves seeking freedom prior to and during the Civil War. Homeowners from Indiana to New York partnered with antislavery activists like Harriet Tubman in a secret network known today as the Underground Railroad. They worked together to provide pathways to freedom for exhausted slaves. And over time, many of these homes were awarded landmark status because history happened within their walls.

When visiting places like the Johnson House in Philadelphia or the Levi Coffin House in Fountain City, one is filled with awe and humility because lives were transformed there. The hardwood floors are not divine. The brick walls are not holy. There is no mystical aura surrounding these historical sites. They are sacred sanctuaries because of what happened there: weary captives were liberated from slavery. 

The same can be said of any biblical church that faithfully preaches the gospel of Christ. A church that proclaims “repent and believe in the gospel” (Mark 1:15) is a holy sanctuary, not because the carpet and stained-glass windows are sanctified, but because enslaved sinners are set free within their walls. It makes no difference if your church is massive or miniscule; what matters is whether miracles happen within its walls. God wants our churches to be “safehouses” for sinners—places where they can be emancipated from spiritual slavery. He wants our churches to be places where hopeless sinners can experience the reality of Romans 6:

“But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free from sin, have become slaves of righteousness” (vv. 17-18).

Jesus came to release men, women, and children from spiritual bondage to sin, the devil, and the world. He said it Himself: “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favor” (Luke 4:18-19). Such exhilarating freedom comes to weary sinners when they hear and believe the truth about Jesus: “And you will know the truth, and the truth will set you free” (John 8:32). And it is the duty of every disciple to declare the gospel truth so people can believe it by faith. As God said in Isaiah, “[Say] to the prisoners, ‘Come out,’ to those who are in darkness, ‘Appear.’” (Isaiah 49:9b).

Does your church have “landmark status?” Is it a place where history is made, where sinners are redeemed from spiritual slavery? Is it a safehouse for sinners?

Bible Gleanings is a weekend devotional column, written for the Murray Ledger & Times in Calloway County, Kentucky. In the event that the column is not posted online, it is be posted for reading here.
Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He is proud to be the pastor of the family of believers at Locust Grove Baptist Church in Murray, Kentucky. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English shepherd), and Dot (beagle).

christmas, devotions

Day 11: The Sweet Symbol of the Savior

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“Knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot.” —1 Peter 1:18-19

About 350 years ago, a sweet treat was created that would become a memorable Christmas symbol: the candy cane. Legend has it that a German choirmaster dispensed the sugary sticks to children during church services to help them sit quietly. Some thought the sweets were not appropriate for the sanctuary, so the man bent the candies into canes to appear as a shepherd’s staff so they would have a religious connotation. Many years later, the alternating red stripes were added which, it is believed, also have religious meaning. Supposedly, the bold red stripe represents the blood of Christ, the white stripes represent Christ’s purity, and the three fine stripes represent the Trinity.

Whether or not the candy cane was meant to be a treat with spiritual significance, it can nonetheless remind us of the Savior who came to earth at Christmas. The pure white color can remind us of the sinlessness of Jesus. Because He was conceived of a virgin, He was completely free of the guilt of sin (Isaiah 7:14; Matthew 1:18-25; Luke 1:34; John 1:14). He was the pure Lamb of God without blemish or spot, as Peter declared. Although He was one-hundred percent man, just like you, He was “without sin” (Hebrews 4:15). And since He was not tainted or corrupted by sin, He was the perfect sacrifice to completely satisfy God’s justice and wrath.

The bold red stripe can remind us of why He came in the first place. Jesus did not come to earth to be an example—He came to earth to be a substitute. He was born on Christmas day so He could live a righteous life in your place and die a sinner’s death in your place. The precious baby laid in a manger would one day shed His precious blood to ransom you from the futility of sin (1 Peter 1:18-19).

Further, He was the Son of God, the second Person of the Trinity as the three red stripes remind us. He was not just a man; He was the God-man—the One who was both God and man. God became flesh and dwelt among us (John 1:14). Jesus is Immanuel, the incarnate deity. How astonishing that God came down to man as a man to save man from sin! Candy canes are a sweet symbol of the Savior—remember that the next time you see one.

profile pic5Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He is proud to be the pastor of the family of believers at Locust Grove Baptist Church in Murray, Kentucky. He and his wife Dakota live there with their three dogs, Susie, Aries, and Dot.

Other

A Guide for Thanksgiving

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As we prepare for Thanksgiving, it’s important to remember the history of this holiday. The first Thanksgiving in America was celebrated among the Pilgrims and the Wampanoag Indians in 1621. Over a century later, President George Washington proclaimed Thursday, the 26th of November 1789, a day of public thanksgiving and prayer. However, Thanksgiving became an official federal holiday when President Lincoln declared it as such during the Civil War, 156 years ago. Thanksgiving is rich with American history.

And while nothing is more American than abandoning our diets and fighting each other over discounts the day after we remember what we’re thankful for, Thanksgiving is not exclusively American. The Bible tells us that the Israelites celebrated their own “thanksgiving” nearly 3,000 years ago, and it was much more than a holiday—it was an act of worship.

Three millennia ago, Psalm 100 was written as a guide for the Jews as they gave thanks and expressed gratitude for their blessings, much like we do at Thanksgiving. It is, as the superscript of the psalm says, “A Psalm for giving thanks.” It provides guidance and instruction regarding thanksgiving. And as Thanksgiving approaches, you can use this psalm as a manual for how to give thanks to the Lord.

Psalm 100 tells us four things about thanksgiving:

(1) Giving thanks can be done through song. In the first two verses, it says, “Make a joyful noise to the LORD, all the earth! Serve the LORD with gladness! Come into his presence with singing!” Singing is essential to giving thanks (Acts 16:25; Eph. 5:19; Col. 3:16; James 5:13). Sing a song to the Lord as an expression of your gratitude for who He is and what He has done.

(2) Giving thanks is personal. The psalm continues, “Know that the LORD, he is God! It is he who made us, and we are his; we are his people, and the sheep of his pasture” (v. 3). In order to give thanks to God, you must have a personal relationship with Him—you must know Him as Lord. You must be among His people—a sheep in His pasture.

(3) Giving thanks should be corporate: “Enter his gates with thanksgiving, and his courts with praise! Give thanks to him; bless his name!” (v. 4). You cannot fully give thanks to God unless you are in the presence of other believers. Thanksgiving happens in His “courts” and “gates.”

(4) Giving thanks should be done because of God: “For the LORD is good; his steadfast love endures forever; and his faithfulness to all generations” (v. 5). You are to give thanks because God is good, loving, and faithful.

Let Psalm 100 guide you this week—honor the history of Thanksgiving by honoring the Lord with your thanksgiving.

profile pic5Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He is proud to be the pastor of the family of believers at Locust Grove Baptist Church in Murray, Kentucky. He and his wife Dakota live there with their three dogs, Susie, Aries, and Dot.