Tag Archives: humble

The Compassionate Lord | Bible Gleanings – April 15-16, 2023

The sight was spectacular, the splendor was unfathomable, and the brilliance was blinding. No one had ever witnessed such a stunning spectacle—until John came along. This disciple “whom Jesus loved” (John 13:23) beheld the Lord Jesus in all His majesty and magnificence, and described the unforgettable scene like this:

“[I saw] someone like a son of man, dressed in a robe reaching down to his feet and with a golden sash around his chest. The hair on his head was white like wool, as white as snow, and his eyes were like blazing fire. His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. In his right hand he held seven stars, and coming out of his mouth was a sharp, double-edged sword. His face was like the sun shining in all its brilliance” (Rev. 1:13b-16).

John naturally fainted because of the overwhelming vision and then something fascinating happened. The exalted Lord of glory gently placed His nail-pierced hand on John’s shoulder to comfort him: “Then he placed his right hand on me and said: “Do not be afraid. I am the First and the Last”” (Rev. 1:17). The holy touched the unholy. The lofty touched the lowly. A sinner felt the Savior’s touch. 

This is because Jesus is both holy and humble. He possesses transcendent glory, but He reaches down to touch fallen humanity, such as when He “dwelt among us” (John 1:14). The Lord Jesus is highly exalted in the heavens, but He loves lowly sinners on the earth (Rev. 7:17). He sustains the universe “by the word of His power,” but He cares about sustaining your soul, too (Heb. 1:3; 1 Cor. 1:8). His eyes are “too pure to look on evil” (Hab. 1:13), but His eyes are upon you (Psalm 34:15; cf. Rev. 2:2, 19; 3:8). He is the holy God, but He can be touched by sinful hands that reach out to Him in faith (Isa. 43:3; Mark 5:28). 

 Jesus abounds with such gracious compassion for man. Jesus has compassion for those who are hungry like the crowds (Mark 8:2), unclean like the leper (Mark 1:41), lost like Israel (Mark 6:34), sick like the frail (Matt. 14:14), and grieving like the widow (Luke 7:13). Indeed He is, “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness” (Ex. 34:6). He can no more cease having compassion for you than a mother can cease having compassion for her children. As the Lord promised in Isaiah, “Can a woman forget her nursing child, that she should have no compassion on the son of her womb? Even these may forget, yet I will not forget you” (Isaiah 49:15).

Do you know the compassionate Lord? Do you bring Him your burdens? Do you come to Him confidently expecting compassion and mercy (Heb. 4:14-16)? Do you run to Him when you are tempted, lean on Him when you are ailed, and seek His guidance when you are lost? O, believer: sing the words of Love Divine, All Loves Excelling in thanksgiving to the Lord of compassion:

“Love divine, all loves excelling,

joy of heav’n, to earth come down,

fix in us thy humble dwelling,

all thy faithful mercies crown.

Jesus, thou art all compassion,

pure, unbounded love thou art.

Visit us with thy salvation;

enter ev’ry trembling heart.” — Charles Wesley (1707-1788)

Bible Gleanings is a widely-read weekend devotional column, written for the Murray Ledger & Times in Calloway County, Kentucky. 

Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He is proud to be the pastor of the family of believers at Locust Grove Baptist Church in Murray, Kentucky. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English Shepherd), and Dot (Bluetick Beagle).

For more devotional entries like this, check out Brandon’s latest book, Bible Gleanings Volume II, which features 100 daily devotionals gleaned from God’s word:

Day 10: Away in a Manger

“And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.” —Luke 2:7

In a little town called Bethlehem, the cries of a newborn were heard from an animal feeding trough. The second Person of the Trinity, with unlimited sovereignty and power, had come to the earth as a baby—dependent on the care of Mary and Joseph. As marvelous as this is, in many ways His birth was completely normal. He was wrapped in swaddling cloths, as all infants were—to provide warmth and security. However, what was not normal was the fact that He was laid in a dirty and unsanitary manger.

Infants should be born in a place comfortable and clean, but the only place for the Son of the Most High was a manger—nothing could be lower. There were no doctors or nurses—no high-quality medical care was available to Him. There was no aroma of gingerbread and apple cider in the air—only the stench of manure and the smell of birth. This was not a bright and beautiful night as depicted by many Christmas cards and carols. The Lord Jesus was born in circumstances which were humiliating and humble.

Considering that Jesus is the “Wonderful Counselor, Mighty God, Everlasting Father, [and] Prince of Peace” (Isaiah 9:6-7), you expect an entrance into the world that is glorious and unforgettable! But His unexpected entrance into the world demonstrates His humility and humanity. Instead of an awe-inspiring and royal arrival observed by the whole world, the only people to welcome Jesus into the world were His earthly parents (and later, some lowly shepherds). No red carpet or triumphal band accompanied the arrival of the King of Kings, but this is the way God ordained it.

Even in His birth, Jesus was demonstrating what kind of Savior He was. He would not rise to power by conquering nations—He would not dominate His enemies and opponents by consuming them with power from on high. He would temporarily empty Himself of divine glory by becoming a man and being born in the lowliest of all places. And He would demonstrate such humility as He carried the cross to Golgotha. The apostle Paul summed it up perfectly when he said:

“Though he [Jesus] was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross” (Phil. 2:5-8).


 

profile pic5Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He is proud to be the pastor of the family of believers at Locust Grove Baptist Church in Murray, Kentucky. He and his wife Dakota live there with their three dogs, Susie, Aries, and Dot.

Sermon on the Mount: The Meek

Sermon on the Mount: The Meek (Matt. 5:5)

“The Christian is altogether different from the world. He is a new man, a new creation; he belongs to an entirely different kingdom. And not only is the world unlike him; it cannot possibly understand him.”—D. Martyn Lloyd-Jones (1)

In our consideration of the Beatitudes, we have already seen that Jesus turns the world’s ideas upside down. The world thinks in terms of strength, power, of ability, self-assurance and aggressiveness. But Jesus says just the opposite in the third Beatitude: “Blessed are the meek, for they shall inherit the earth” (Matt. 5:5). Think about what a shock this statement was to the Jews of Jesus’ day. They had ideas of the kingdom which were not only materialistic but military also, and to them the Messiah was the One who was going to lead them to victory. So they were thinking in terms of conquest and fighting in a material sense, and immediately Christ dismisses all that.

The Text

“Blessed are the meek, for they shall inherit the earth” (Matt. 5:5).

The Meaning of Meekness

It’s important to see the obvious logical connection between these different Beatitudes. Clearly, each one follows on from what has gone before. Also, the Beatitudes, as they proceed, become increasingly difficult. In the first Beatitude (Matt. 5:3), we are asked to recognize our spiritual poverty apart from God. When we truly realize our spiritual poorness apart from God, we inevitably become “poor in spirit.” That in turn leads to the second state in which, realizing our own sinfulness and our own true nature, realizing that we are so helpless because of the indwelling sin within us, we become godly mourners (Mat. 5:4). If these things are present, then it follows that we would reach a point at which we become concerned about other people. That’s where meekness comes in. A man can never be meek unless he is poor in spirit. A man can never be a meek unless he has seen himself as a vile sinner.

What then, is the meaning of meek? The Greek word for meek here is praus, which means to be mild, or gentle. The same Greek term is used of Jesus’ triumphal entry when Matthew quotes Zechariah 9:9, “Say to the daughter of Zion, ‘Behold, your king is coming to you, humble (praus), and mounted on a donkey, on a colt, the foal of a beast of burden” (Matt. 21:5). Meekness is very similar to “poor in spirit,” but it is not exactly the same thing. Meekness is essentially a true view of oneself, expressing itself in attitude and conduct with respect to others. It is my attitude towards myself, and it is an expression of that in my relationship to others. Meekness does not weakness. It doesn’t mean laziness. Meekness does not mean niceness. Meekness is compatible with great strength and it is compatible with great authority and power (as we will see). When a man truly sees himself for what he is, no one can say anything about him that is too bad. “He that is down needs fear no fall”—John Bunyan. When we are meek, there will be a complete absence of the spirit of retaliation, having our own back or seeing that the other person “pays for it.”

The Manifestation of Meekness

Who is this meek person? What is he like? Since this is a hard word to define, perhaps it is best to see examples of meekness to better understand what it means.

Cooperate with me on this. I am going to present you with various scenarios. Read them and imagine yourself as the person described in them. Then think about what you would do in that situation:

1. You own a lot of land. You have a distant in-law who depends on you for their welfare and their safety. They have all they need from your rightful land, but they are not content with it. What would you do? 

The same thing happened to Abraham. After God had called Abraham from Ur of the Chaldeans to the Promised Land and had made the marvelous unconditional covenant with him, a dispute about grazing lands arose between the servants of Abraham and those of his nephew Lot. All of the land of Canaan had been promised to Abraham. He was God’s chosen man and the Father of God’s chosen people. Lot, on the other hand, was essentially a “hanger-on,” an in-law who was largely dependent on Abraham for his welfare and safety. Yet, as the story reads, Abraham willingly let Lot take whatever land he wanted, thus giving up his rights for the sake of his nephew, for the sake of harmony between their households. “Then Abram said to Lot, “Let there be no strife between you and me, and between your herdsmen and my herdsmen, for we are kinsmen. Is not the whole land before you? Separate yourself from me. If you take the left hand, then I will go to the right, or if you take the right hand, then I will go to the left” (Genesis 13:8-9). That is a great example of meekness. 

2. The world is without food and is in a great famine. Before the famine, your own family sold you into brutal slavery. Soon you become the king of the only nation with food. Your family comes to you in need, what would you do?

The same thing happened to Joseph. You know the story. he was abused by his jealous brothers and eventually sold into slavery. Soon he came to be second only to Pharaoh in Egypt and he was in a position to take sever vengeance on his brothers. When they came to Egypt asking for grain for their starving families, Joseph could easily have refused, and he could have even put his brothers into more severe slavery than into which they had sold him! Yet he had only forgiveness and love for them. Speaking to his brothers, “And now do not be distressed or angry with yourselves because you sold me here, for God sent me before you to preserve life. For the famine has been in the land these two years, and there are yet five years in which there will be neither plowing nor harvest. And God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors” (Genesis 45:5-7). Joseph understood that it was God’s place to judge and his to forgive and help. His is a great example of true meekness. 

3. If someone had tried to kill you multiple times, and they were right “underneath your nose,” and you had the ability to kill them, what would you do?

The same thing happened to David. He was chosen by God and anointed by Samuel to replace Saul as Israel’s king. But when, in the cave of Engedi, he had the opportunity to take Saul’s life, as Saul often had tried to take his, David refused to do so. “So David persuaded his men with these words and did not permit them to attack Saul. And Saul rose up and left the cave and went on his way” (1 Sam. 24:7). David presents before us a great example of meekness. 

4. You are the founder of a great company. You know more than your employees, you make more than your employees, you are way more powerful than your employees. They mess up your company and destroy everything up and the only way they will live is if you become an employee, give all your power away, and then die a humiliating death. Would you do it?

Similarly, Jesus experienced the same thing. He created this world, and we corrupted it with our sin. Christ is God and that means He is more powerful than we can imagine and more wise than we can imagine. We are dead in our sins (Eph. 2:1), and we will pay the price for our sins (Rom. 6:23), if nothing is done about God’s wrath against us and our terrible condition apart from Him. Christ became a man, going through our struggles, weaknesses and difficulties. Eventually He died a humiliating death that we might live life eternal. Paul expresses this truth: “Who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross” (Phil. 2:6-8). Christ has demonstrated the greatest example of meekness. (For further study of Christ’s meekness, see Christ’s Supreme Example of Humility)

The Result of Meekness

Jesus says that those who are meek “shall inherit the earth.” The person who is meek already inherits the earth in this way: A man who is truly meek is a man who is always satisfied, he is a man who is already content. The person who is not satisfied never has enough, he always wants more. On the other hand the satisfied person is happy to enjoy all things. He possess all things and yet those things do not possess him. “As sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing everything” (2 Cor. 6:10). But the phrase “shall inherit the earth” also has a very future implication. The meek person also knows that everything is in the hands of God—his rights, his cause, his entire future. One day God will completely reclaim His earthly domain, and those who have become His children through faith in His Son will rule that domain with Him. “If we endure, we will also reign with him; if we deny him, he also will deny us” (2 Tim. 2:12). We may not always have earthly blessings, but we have the promise of one day ruling and reigning with Christ.

The Necessity of Meekness

What then, does the Bible say about the necessity of meekness?

It is commanded. “Seek the LORD, all you humble of the land, who do his just commands; seek righteousness; seek humility; perhaps you may be hidden on the day of the anger of the LORD” (Zeph. 2:3). Similarly, James writes to the believers of the Jerusalem church, “Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls” (James 1:21). Those who do not have a meek/humble spirit are not able even to listen rightly to God’s Word, much less obey it.

Essential for church unity. Meekness is necessary for living in church unity: “I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love” (Eph. 4:1-2). Paul commands the Ephesians to live in a way that is worthy of their great calling. How are they to do that? “With all humility and gentleness.” Those are the first characteristics mentioned in Paul’s list of behaviors necessary to live out church unity.

For effective witnessing. Meekness is necessary for witnessing: “But in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect” (1 Peter 3:15). Peter tells the believers to be prepared to defend the faith and to be verbal about their faith. . .”yet do it with gentleness and respect.”

Direct fruit of the Spirit. Meekness is necessary evidence of walking in the power of the Spirit: “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,  gentleness, self-control; against such things there is no law (Gal. 5:22-23).

Conclusion

Are we living in true meekness? Let us face this Sermon on the Mount with all honesty, let us meditate on this statement about being meek; let us look at the examples; above all let us look at Jesus Christ Himself. Let us be finished with ourselves so that He who has bought us at a great price may come in and possess us wholly.


1. David Martyn Lloyd-Jones, Studies in the Sermon on the MountKindle Edition (Grand Rapids, MI: InterVarsity Press, 1959-60; Reprinted 2000), Kindle Locations 866-867.