David was too sick to his stomach to eat and slept on the ground in mourning clothes when Nathan the prophet confronted him about the gravity of his murder, lying, and adultery (2 Sam. 12:7-17). Upon discovering that they only had forty days to get their act together and turn to the Lord, the Ninevites wiped the smiles from their faces and donned frowns of repentance (Jonah 3:1-10). Ezra tore his clothes, ripped out his hair, and sat in the dirt for an entire day when learning about the Israelites’ insensible iniquity (Ezra 9:3-4). A torrent of tears spilled from the eyes of the sinful woman who interrupted Jesus’ dinner with Simon the Pharisee—enough tears to wash Jesus’ feet, as a matter of fact (Luke 7:37-38). After denying Christ thrice, despite swearing to never do so, a regretful and repentant Peter “went out and wept bitterly” (Luke 22:62). 

Every child of God should shed tears of remorse and repentance when realizing the seriousness of their sins against God. And this is the meaning of Jesus’ command to His disciples then and now to be marked as, “those who mourn” (Matt. 5:4a). Certainly, while the Lord cares about all legitimate mourning (Psalm 56:8), Jesus is speaking having a broken heart for the sin which breaks God’s heart. Christ’s command is repeated in James 4:9, where the apostle exhorted, “Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom.”

The Corinthian Christians also felt this holy grief. That is why Paul commended it in 2 Corinthians 7, where he wrote, “As it is, I rejoice, not because you were grieved, but because you were grieved into repenting. For you felt a godly grief, so that you suffered no loss through us. For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death” (2 Cor. 7:9-10). Therefore, believers must weep when they sin against God, taking a page out of Ezra’s confessional prayer: “O my God, I am ashamed and blush to lift my face to you, my God, for our iniquities have risen higher than our heads, and our guilt has mounted up to the heavens” (Ezra 9:6; cf. Lam. 5:15-16).

Fortunately, the Lord consoles the contrite: “they shall be comforted” (Matt. 5:4b). God comforts those who experience godly sorrow—never before they do, but always afterwards. Those who continually mourn over sin will be continually restored and reassured by the “God of all comfort” (2 Cor. 1:3). And this comfort will be fully realized when believers see the Lord face-to-face in eternity, in a place where sin is barred from entering: “He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (Rev. 21:4).

This above column is from my book, 40 Days with Jesus, which is a forty-day daily devotional focusing on the life, teachings, and miracles of Jesus. This book is available in paperback and hardcover on Amazon:

Brandon is the pastor of Bandana Baptist Church in Bandana, Kentucky, where he lives with his wife, Dakota, and their three dogs, Susie, Aries, and Dot. Brandon and Dakota are also foster parents through Sunrise Children’s Services of Kentucky. Brandon is also a published author and a religious columnist for the Advance Yeoman newspaper in Ballard County, Kentucky. He is also a devotional contributor for Kentucky Today, a news publication of the Kentucky Baptist Convention. His columns are also featured in the Times-Argus newspaper of Central City, Kentucky, West Kentucky News of western Kentucky, and the online blog, Reforming the Heart.