Tag Archives: conviction

Turn Around | Bible Gleanings – May 1-2, 2021

Turn Around

“NO SERVICE.” Those are the last words you want to see on your cellphone when you’re on an unfamiliar road. But they appeared on my screen as I drove through the grassy glades of Mark Twain National Forest in the Show-Me State. I was counting on John Denver—hopefully the country roads would indeed take me home, because without access to my phone’s GPS, I was lost.

The good thing is, I always have a backup plan (although it doesn’t always work). An ancient suction-cup GPS the size of a VHS tape never leaves my vehicle. Speaking of VHS tapes, it’s about as old and outdated as they are, so it’s always a risk to trust it. Nevertheless, I typed “H-O-M-E” in the search bar and made a beeline for home.

That is, until I was abruptly commanded to turn left onto an older highway that apparently hadn’t seen a car in ten years. The poor road was afflicted with potholes and was a dump for motorist’s trash. Even from the dead end sign you could see that this road led nowhere but to death, for nothing lay at the end but a heap of lifeless tree limbs, broken concrete, and shattered asphalt.

I had a moment of realization that I was going down the wrong road, and listening to my unreliable GPS was the problem. Therefore, I made the decision to turn around, ignore my GPS, and go the right way instead. Turning around to drive on the right road was the only solution. Stepping out to repair the wrong road wouldn’t help me. Pretending like I wasn’t on the wrong road wouldn’t get me on the right road. And feeling remorse for being on the wrong road wouldn’t do any good either.

The same is true if you want to go to heaven and take the right road that leads to eternal life (Matt. 7:14). You must first have a Spirit-induced moment of realization, which the Bible calls “conviction,” where God the Spirit says to you, “Look—you are on the wrong road!” Since the GPS of your heart is wired by sin to command you, “Turn away from God” (Romans 3:11), you are born driving on “the way [that] is easy that leads to destruction” (Matt. 7:13).

Once you understand that you are on a hellbound highway, you need to turn around and drive towards Jesus. This is what Scripture calls “repentance.” Repentance is turning away from sin and the wrong road, and turning toward Jesus, the only way that leads to the Father (John 14:6). Improving yourself with good works and spiritual resolutions won’t take you off the wrong road. Feeling sorry for being on the wrong road won’t turn you around. Pretending like you’re not on the wrong road won’t do it either. “Repent therefore, and turn back, that your sins may be blotted out” (Acts 3:19).


Bible Gleanings is a weekend devotional column, written for the Murray Ledger & Times in Calloway County, Kentucky. In the event that the column is not posted online, it is be posted for reading here.

Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He is proud to be the pastor of the family of believers at Locust Grove Baptist Church in Murray, Kentucky. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English Shepherd), and Dot (Bluetick Beagle).

QUESTION: Is it a sin to doubt your salvation?

A few years ago, a young man in our youth ministry asked me a stunning question. It was stunning because it just wasn’t a question I had prepared for. It wasn’t controversial, hotly debated, or impossible to answer – it was just different. I believe it was after our Wednesday night Bible study, and we were talking about spiritual matters when he asked me, “Is it a sin to doubt your salvation?”

He struggled with the assurance of his salvation at the time, and so he asked me if it was a sin to doubt your salvation or to have no assurance of salvation. You may have wondered about this as well. So, is it a sin to doubt your salvation, or to struggle with assurance? 

The answer: It depends. It really depends on what brought about the doubt in the first place. What places doubt into the category of being a sin is dependent on what is causing the doubt itself. In other words, to determine the sinfulness of doubt, you need to find out where the doubt is coming from. The Scripture does command and imply that we should seek out assurance of our own salvation, and to rest in that assurance (John 3:36; 5:24; 8:31-32; 10:28; Hebrews 6:4-6; 1 John 5:11-13). If we are not discovering and believing those truths, we are being blatantly ignorant of the word of God. So in that sense, it would be sinful to doubt salvation which you already have because you are failing to seek out those Scriptures which concern assurance, and then gain assurance by reading and believing them.

However, if your doubt arises from a noticeable contradiction in your Christian lifethen that is a good doubt to have! That is, if you see no evidence of salvation in your life whatsoever, then that’s a logical and good doubt to have. If you are doubting whether or not you are truly saved because you see no evidence from your life of salvation, then truly your doubt is good! If there is apparently no life change, then you have great reason to doubt your salvation. Why would you believe you are healthy when your body demonstrates that you are sick? And why would you believe you are saved when your life demonstrates that you are not?

Consider what the apostle Peter says in his second letter. In the first chapter, he lists off a range of godly qualities that should be present in our lives, if we are true believers. He names things such as “self-control, godliness, brotherly affection, love,” and many others (vv. 5-7). And listen to this—Peter says that the reason we should see these godly qualities in our lives is “to make your calling and election [salvation] sure: for if ye do these things, ye shall never fall” (v. 10, KJV). In light of this, I then said to the inquiring young man, “The life you’re living should be enough evidence to confirm your salvation. If you see no transformation, you never had salvation.”

Keep it in mind that sometimes true believers do backslide – true believers fall into a backslidden state time and time again, but never totally nor finally. For those that believe, they will persevere until the end, never losing their salvation (John 6:37-47; 10:27-30; Rom. 8:28-39; Eph. 1:13-14; Phil. 1:6). And just as true is the fact that believers lapse in and out of certain sins from time to time, which may cause a true believer to have doubt or lack assurance. Thankfully, God will give us grace to move forward on His path as we seek His strength and power to do just that. But if you don’t see any transformation in your life, if you see no evidence that you have tasted and seen that the Lord is good (Psalm 34:8), then you can be sure you have no salvation.

Assuredly, it is no such sin to doubt a salvation which you do not have – perhaps it is the Holy Spirit convicting you of what is your own reality. It is a good thing to doubt a salvation if you have no reason to believe you have it! But it is certainly sinful to doubt a salvation which you do have. If you are a true believer, your life will demonstrate that. If you are doubting, endeavor to discover the reason for your doubt. Is it personal sin causing doubt? Is it lack of time with the Lord which is causing doubt? Is it ignorance of Scripture’s teaching on assurance?

John D. Hannah on the Centrality of the Gospel in Christian Proclamation

As a Bible-believing Christian, it is my conviction that there should be doctrinal unity among Christians in the local church (Eph. 4:1-6). There are, of course, things we can differ on. There are minor issues that we can hold differing views on, that should not divide us. If we can’t accomplish the mission of the church together because of our differing views on minor issues, something had better change; either our character or conviction(s).

I have been reading Our Legacy: The History of Christian Doctrineby scholar John D. Hannah. It has been a great read thus far. It is an exhaustive read on the history of the development of doctrine. But what makes this book different from any other book on Christian history, is that it contains practical applications about what we can learn from church history and it’s developments. I am finishing up this 395 page book, and read something about doctrinal unity that caught my eye, and I felt it was worth sharing with you. Here is a lengthy portion from John D. Hannah’s brilliant book:

“Doctrines are not all created equal; some are more important than others. Consequently, the Christian theologian finds it useful to talk of gradations of convictions. Think of three concentric circles.

First, in the center ring, there are the essential beliefs of Christianity. These are the core doctrines of Christianity—those beliefs without which there can be no Christianity; those beliefs so central that one should have willingness to die for them. Among these, in my view, are the existence of God, the deity of Christ, the atoning sacrifice of Christ, and salvation by grace without any human merit.

Second, moving outward by ring one, there are beliefs that are reckoned to be important but about which there is legitimate debate among Christians. Examples of these convictions might be particular views of baptism or the Eucharist, church polity, or the chronology of last things. While Christians may hold such convictions with a significant degree of fervency, they are nonetheless subject to a variance of opinion and are not issues that should divide the fellowship of the saints in the broadest sense. Nor should such doctrines hold center stage in our discussions of the Bible. The central things, the topics that should be our most frequent, fervent topics are those in the center circle.

Third, in the outermost of the concentric circles, there are distinctly personal beliefs. They are neither core doctrines of Christianity nor those embraced in a creedal statement by any particular Christian group. They are simply private, personal views that arise from the study of the Bible and the experience of life. Traditionally these have been defined as adiaphora, “things of difference.” They might have to do with certain moral issues that are neither prohibited nor propounded by the Scriptures.

While it is useful to think of concentric circles of beliefs, these three categories are often blended in practice. Sometimes, for example, mere personal beliefs are treated as core truths. My plea is that these distinctions be recognized and that our Christian pastors, teachers, missionaries, and laity make sure that the central truths be foremost in our proclamation of Christianity.

The most important person in all of history is Jesus Christ; he must always be the passionate message of the church. Without Christ, there can be no gospel that is really good news. While there are teachings that are important, greatly adding to the maturity of the church, Christ is the keystone of all.”

Very powerful and practical.

What do you think about doctrinal unity, and the centrality of Christ in our beliefs?


1. John D. Hannah, Our Legacy: The History of Christian Doctrine (Colorado Springs, CO: NavPress, 2001), pp. 342-343.