Tag Archives: weekend

Bible Gleanings, devotions

Keep Ducking | Bible Gleanings | October 11-12, 2025

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I always duck my head when I put away the dishes. But not because my wife stealthily wields a frying pan, eager to cash in on some life insurance. No, I instinctively lower my head because of our poorly placed cabinet door—and my poor memory of its existence. It sits right above the dishwasher, and I have a bad habit of leaving it open while I put away plates, mugs, and cutlery. And having hit my head on it many times, I have learned to automatically duck—even while it is closed.

And the other day, the old adversary vanquished me again. Vibing to some good music with my headphones on, I forgot to duck, and a thud echoed across the kitchen. And a pulsing abrasion on my balding head served as a reminder that no matter how many times you’ve learned your lesson, old problems can still get you. Many dangers remain in place, waiting for you to forget they are there.

Paul the apostle understood this problem profoundly. After twenty-something years of continual Christian maturity, he admitted in Romans that he still “hit his head” from time to time:

“For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate . . . For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing . . . So I find it to be a law that when I want to do right, evil lies close at hand” (Rom. 7:15, 18-19, 21).

Struggling with the same old sins and suffering from setbacks is a part of every saint’s sanctification. Sin isn’t going away until we are away from our bodies and present with the Lord (2 Cor. 5:8). Until then, we must remain diligently watchful and continue ducking our heads to avoid sin and the headaches it induces. The real danger is thinking there is no danger—that is precisely when sin inflicts another bruise on our heads. As Paul also said, “Therefore let anyone who thinks that he stands take heed lest he fall” (1 Cor. 10:12). 

And when sin hits us on the head due to our carelessness, the good news is that God will lift us up by His grace. The writer of Proverbs 24:16 promised, “For the righteous falls seven times and rises again, but the wicked stumble in times of calamity.” The psalmist likewise assured, “Though he fall, he shall not be cast headlong, for the LORD upholds his hand” (Psalm 37:24). Keep ducking your head, Christian. And when you forget to do so, remember that God raises the humble heads of those who have been wounded by their besetting sins.

Brandon is the pastor of Bandana Baptist Church in Bandana, Kentucky, where he lives with his wife, Dakota, and their three dogs, Susie, Aries, and Dot. Brandon and Dakota are also foster parents through Sunrise Children’s Services of Kentucky. Brandon is also a published author and a religious columnist for the Advance Yeoman newspaper in Ballard County, Kentucky. He is also a devotional contributor for Kentucky Today, a news publication of the Kentucky Baptist Convention. His columns are also featured in the Times-Argus newspaper of Central City, Kentucky, West Kentucky News of western Kentucky, and the online blog, Reforming the Heart.

Bible Questions, devotions

Refuge for a Nation in Ruin | Bible Gleanings | September 20-21, 2025

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“If the foundations are destroyed, what can the righteous do?” (Psalm 11:3). In light of the abominable and anti-American tragedies that have occurred in recent days, many believers are asking this question. The assassination of Charlie Kirk, murder of Iryna Zarutska, and continual school shootings have left many believers helpless and hopeless. What can American Christians do when the fundamental cornerstone of free speech is threatened by the bullets of political extremists? What can we do when there are no longer any safe spaces from such violence? 

First, we must recognize the problem. The moral foundations of our great nation are eroding. For decades, the federal government has attempted to redefine, and thereby undermine, the societal groundwork that holds America together. A moral society cannot survive when it jettisons basic truths—truths found most of all in the Scripture—truths such as: God-ordained marriage is between one man and one woman for life (Gen. 2:24); you are the gender your chromosomes say you are (Gen. 1:27); children in the womb should not be slaughtered—but protected by the law (Psalm 139:13-16); those who take human life should be penalized to the highest extent of the law (Gen. 9:6); and the government’s job is to inflict terror upon evildoers which, therefore, allows morality to flourish on its own (Rom. 13:3-4).

Second, we must revive our concern for our country. Believers in Christ must not retreat into the shadows, rather, we must expose the works of darkness and bring Christianity back into the public square (Acts 17:16-34; Eph. 5:11), never backing down from speaking the truth in love (Eph. 4:15). We must love harder and proclaim the gospel of Christ bolder than ever (Mark 12:31; 16:15). We must work harder than ever before to rebuild our nation’s crumbling moral foundations. And to spread salt and light throughout our society (Matt. 5:13), we must elect and support lion-hearted and constitution-following men and women who possess unbreakable moral backbones, and refuse to settle for anything less.

Third, we must take refuge in the Lord (Psalm 11:1; Prov. 18:10). This doesn’t mean retreating into our prayer closets and ignoring the ills around us—it means relying upon the Lord in the midst of trouble. Taking refuge in the Lord does not mean fleeing from the battle, but having faith in God during the battle. More than ever, we must believe against what our eyes see—trusting that God is still good, His word is still true, His promises are still trustworthy, His sovereignty is still real, His providence is still active, and His plan cannot be thwarted. And part of trusting in God is repenting of our trust in the golden calf of politics. Neither the donkey nor the elephant can save us or our nation, but the Lamb of God can.

Brandon is the pastor of Bandana Baptist Church in Bandana, Kentucky, where he lives with his wife, Dakota, and their three dogs, Susie, Aries, and Dot. Brandon and Dakota are also foster parents through Sunrise Children’s Services of Kentucky. Brandon is also a published author and a religious columnist for the Advance Yeoman newspaper in Ballard County, Kentucky. He is also a devotional contributor for Kentucky Today, a news publication of the Kentucky Baptist Convention. His columns are also featured in the Times-Argus newspaper of Central City, Kentucky, West Kentucky News of western Kentucky, and the online blog, Reforming the Heart.

Bible Gleanings, devotions

You Are Not Dumb Now | Bible Gleanings | August 30-31, 2025

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“I am not dumb now,” she declared with delight. Helen Keller (June 27, 1880—June 1, 1968) experienced a life-changing breakthrough and uttered her very first sentence. A violent fever bedeviled Keller as a baby, confiscating her ability to speak, see, and hear. But thanks to her lifelong friend and teacher Anne Sullivan, Keller was introduced at ten-years old to the principal of the Horace Mann School for the Deaf in Boston, Sarah Fuller. Most are aware of Sullivan’s tireless support for Keller, who remained by her side until she died in 1936, but fewer are familiar with the remarkable techniques this caring principal employed to help Keller speak. 

Fuller gently placed Keller’s little hands in her mouth, allowing her to feel the sounds of consonants and vowels as Fuller’s jaw, tongue, and teeth moved. Keller then practiced speaking simpler words like mamma and papa, and after only seven lessons, she mastered the basics and murmured this turning-point sentence. Profoundly inspired, she quickly mastered lip-reading through touch, “hearing” speeches from President Roosevelt and jokes by Mark Twain, and even deciphering what was on the radio from its vibrations. She diligently applied herself to all subjects, from arithmetic to zoology, and upon graduating college with special honors in English, she delivered her first public speech in 1913. Afterward, she embarked on transcontinental speaking tours, sharing her exhilarating turnaround story with the world—all because a patient teacher named Sarah Fuller helped a mute woman speak.

This is precisely how the Holy Spirit operates in the hearts and lives of believers. Without the divine assistance of this Teacher, we are spiritually mute—unable to speak to God or about God to others. He teaches us how to pray when we cannot find the right words (Rom. 8:26), making the syllables of prayer natural to us. And He forms the gospel of Christ on our lips when fear makes us speechless. As Jesus promised, “And when they bring you before the synagogues and the rulers and the authorities, do not be anxious about how you should defend yourself or what you should say, for the Holy Spirit will teach you in that very hour what you ought to say” (Luke 12:11-12).

“But when the Helper comes,” Christ assured, “whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me. And you also will bear witness” (John 15:26-27a). This does not mean you will always speak on stages—it does mean that, through the empowerment of the Spirit, any location can be a pulpit to speak for Christ. When you submit to His power, the Holy Spirit will turn your silence into sharing—whether at the dinner table, the hospital room, the workplace cubicle, the local church, or the classroom. Thus, whenever you stammer in prayer or struggle to speak for Christ among others, remember: because of the Teacher-Spirit, you are not dumb now.

Brandon is the pastor of Bandana Baptist Church in Bandana, Kentucky, where he lives with his wife, Dakota, and their three dogs, Susie, Aries, and Dot. Brandon and Dakota are also foster parents through Sunrise Children’s Services of Kentucky. Brandon is also a published author and a religious columnist for the Advance Yeoman newspaper in Ballard County, Kentucky. He is also a devotional contributor for Kentucky Today, a news publication of the Kentucky Baptist Convention. His columns are also featured in the Times-Argus newspaper of Central City, Kentucky, West Kentucky News of western Kentucky, and the online blog, Reforming the Heart.

Bible Gleanings, devotions

Stagehands for the Savior | Bible Gleanings | August 9-10, 2025

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Every person’s pupils were practically glued to the pandemonium among the pirates and pillagers. Buccaneers swung from the crow’s nest to the main deck, battling raiders and robbers with their blood-drawing blades. “Avast ye! Give no quarter to these scurvy dogs!” yelled the captain. After a brief brawl, the invaders were repelled and the ruckus settled down. And that’s when I saw it: a man stepping out of the shadows to mop the deck.

While watching the Pirates Voyage Dinner & Show in Panama City, Florida, I couldn’t help but notice the stagehands who quietly emerged from behind the scenes to keep the stage safe and prepare for the next act. They unhooked ropes, removed and repositioned props, and checked on the actors to ensure everything was running smoothly. They weren’t the center of attention—their job was to guarantee that the stage was set for the main actors who were. They weren’t the stars of the show and received no applause. They had one mission: to ensure the spotlight shined on the real stars. 

And this is precisely what Christians are called to do for Christ. Believers are stagehands for the Savior. Jesus is highly exalted “far above all rule and authority and power and dominion, and above every name that is named” (Eph. 1:21a), and our job as believers is to keep it that way in our hearts and lives. The mission statement of our lives ought to be that of John the Baptizer: “He must increase, but I must decrease” (John 3:30). As the reformer John Calvin once said, this world is a “theater for God’s glory,” and our divine duty is to ensure that the spotlight shines on the real Hero: Jesus. 

This means fighting the temptation to “think of [ourselves] more highly than [we] ought to think” (Rom. 12:3). We must see ourselves as “unworthy servants” (Luke 17:10) whose principal assignment is to shine the light of our good works upon Him (Matt. 5:16). Everything we do should draw people’s attention to Christ, so “that the name of our Lord Jesus Christ may be glorified” (2 Thess. 1:12a). Our soul’s greatest passion should be that of Psalm 115:1, where the psalmist prayed, “Not to us, O LORD, not to us, but to your name give glory, for the sake of your steadfast love and your faithfulness!”

One day, Jesus will return to take center stage and every eye will see Him (Rev. 1:7). Everyone in the universe will “take a bow” not to receive glory, but to give glory to the Morning Star (Phil. 2:10-11; Rev. 22:16). And those who hogged the spotlight will be humbled and eternally regretful that they did not make Jesus the center of their lives (Luke 14:11). But, saints who served as stagehands will be eternally glad they did not steal the spotlight (Rev. 4:10-11). Are you a stagehand for the Savior?

Brandon is the pastor of Bandana Baptist Church in Bandana, Kentucky, where he lives with his wife, Dakota, and their three dogs, Susie, Aries, and Dot. Brandon and Dakota are also foster parents through Sunrise Children’s Services of Kentucky. Brandon is also a published author and a religious columnist for the Advance Yeoman newspaper in Ballard County, Kentucky. He is also a devotional contributor for Kentucky Today, a news publication of the Kentucky Baptist Convention. His columns are also featured in the Times-Argus newspaper of Central City, Kentucky, West Kentucky News of western Kentucky, and the online blog, Reforming the Heart.

Bible Gleanings, devotions

The Boomerang of Blessing | Bible Gleanings | July 12-13, 2025

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You rarely notice it happening—but if it ever ceased, the whole world would notice. It happens in the mountain streams—they generously pour themselves into lakes only to be replenished by rain. What they give always comes back. It happens in the clouds above you. These rolling giants bountifully bless the earth with rainfall only to be refilled with the rising mists of evaporation. What they give away is always given back.

This is not just the way things work in nature—this is how God’s economy of blessing works as well. Believers are blessed to be a blessing to others, and blessings come to those who bless. As Solomon assured, “Cast thy bread upon the waters: for thou shalt find it after many days” (Eccl. 11:1, KJV). Proverbs similarly states, “Whoever is generous to the poor lends to the LORD, and he will repay him for his deed” (Prov. 19:17). Jesus also taught the same truth: “Give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you” (Luke 6:38).

Believers can bless others through burden-bearing, need-meeting, forgiveness-giving, truth-telling, and countless other Spirit-empowered actions. And those who do experience a “boomerang effect,” wherein God richly replenishes what is given—either in this life or the next (Matt. 19:29). It happens like this: “Whoever brings blessing will be enriched, and one who waters will himself be watered” (Prov. 11:25). Paul also spoke of this divine pattern in 2 Corinthians 9:6, “The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully.” God notices when you lavishly give your time, talents, and treasures to others, and that’s when He opens the windows of heaven to “pour down for you a blessing until there is no more need” (Mal. 3:10).

The hoarding Christian who never gives becomes like the stagnant and lifeless Dead Sea, which only receives water but never gives it. A garden plant heavy with fruit will collapse and wither if it doesn’t release what it bears. A soaking sponge never wrung out will eventually grow moldy. A well never drawn might be full, but it quenches no one’s thirst with its water locked away. Likewise, stashing away and stockpiling our blessings willfully interrupts God’s cycle of blessing, resulting in spiritual decay, disintegration, and dryness.

Of course, we do not give just to get. We give to please the Lord, not to manipulate His process of blessing. In obedience to God, the widow woman from Zarephath gave Elijah the little oil and flour she had left, and God provided her with a feast of bread, and the resurrection of her son (1 Kings 17:8-24). Mary of Bethany anointed Christ with a costly jar of perfume to honor her Lord, not to gain a blessing—and yet, she is honored every time the gospel is preached (Mark 14:3-9). We give for the glory of God and the good of others. But often, when blessing others, we are blessed all over again.

Brandon is the pastor of Bandana Baptist Church in Bandana, Kentucky, where he lives with his wife, Dakota, and their three dogs, Susie, Aries, and Dot. Brandon and Dakota are also foster parents through Sunrise Children’s Services of Kentucky. Brandon is also a published author and a religious columnist for the Advance Yeoman newspaper in Ballard County, Kentucky. He is also a devotional contributor for Kentucky Today, a news publication of the Kentucky Baptist Convention. His columns are also featured in the Times-Argus newspaper of Central City, Kentucky, West Kentucky News of western Kentucky, and the online blog, Reforming the Heart.

Bible Gleanings, devotions

Damage Control | Bible Gleanings | June 28-29, 2025

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The prosperous paradise became a desolate graveyard in a matter of weeks. The air was unbreathable. Pests invaded homes and raided pantries. Livestock perished by the thousands. Leprous skin diseases broke out. Darkness covered the land, and even the water turned to blood.

This is not a scene from an apocalyptic movie, however. It was real life for the ancient Egyptians during the plagues God sent to compel Pharaoh to fear the Lord and free the Israelites from slavery. But more jaw-dropping than the severity of the plagues themselves was Pharaoh’s spiritual schizophrenia—his flip-flopping inconsistency. He begged for mercy when the plagues were too hard to bear, but hardened his heart the moment things got better. When he couldn’t take anymore, he cried, “Plead for me . . . This time I have sinned; the Lord is in the right, and I and my people are in the wrong . . . Go, serve the Lord; your little ones also may go with you” (Ex. 8:28; 9:27; 10:24). Even his advisors warned, “Let the men go, that they may serve the Lord their God. Do you not yet understand that Egypt is ruined?” (Ex. 10:7).

Yet, as soon as the skies cleared and the frogs croaked their last, the Scripture says, “But when Pharaoh saw that there was a respite, he hardened his heart and would not listen to them, as the Lord had said” (Ex. 8:15; cf. Ex. 8:32; 9:34; 10:20, 27). He did not hate his sin—he hated the consequences of it. He despised discomfort, not disobedience. His heart ached because of the suffering caused by his sin, but not because of sin itself. 

But before we point too many fingers at Pharaoh, we would do well to look in the mirror. How often do we mourn over our sin only because it seizes our comfort, robs our peace, and afflicts our consciences? We are often more upset by the plagues sin brings upon our lives than by the fact that sin is offensive to our holy God. And let’s be honest: if we could sin without consequences, many of us would do so without hesitation and harden our hearts even worse than Pharaoh. That is not sin-hating repentance at all—it is damage-control.

As the Puritan John Owen wrote, “We must hate all sin, as sin, and not just that which troubles us. To seek mortification only because a sin troubles us proceeds from self-love . . . A man who only opposes the sin in his heart for fear of shame among men or eternal punishment from God would practice the sin if there were no punishment attending it.” In other words, genuine repentance is marked by grief over what sin is, not merely by what sin does (2 Cor. 7:10). As believers, we should hate our sin not simply because it harms us, but because it grieves and defies the God who saved us from it.

Brandon is the pastor of Bandana Baptist Church in Bandana, Kentucky, where he lives with his wife, Dakota, and their three dogs, Susie, Aries, and Dot. Brandon and Dakota are also foster parents through Sunrise Children’s Services of Kentucky. Brandon is also a published author and a religious columnist for the Advance Yeoman newspaper in Ballard County, Kentucky. He is also a devotional contributor for Kentucky Today, a news publication of the Kentucky Baptist Convention. His columns are also featured in the Times-Argus newspaper of Central City, Kentucky, West Kentucky News of western Kentucky, and the online blog, Reforming the Heart.

Bible Gleanings, devotions

When You Give Sin An Inch | Bible Gleanings | June 7-8, 2025

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A small handful of cracked rivet holes led to flooded streets, crushed buildings, trapped horses, and tragically, the deaths of twenty-one people and injury to over a hundred other victims. Around lunchtime on January 15, 1919, two million gallons of molasses burst from a giant tank in the north end of Boston. This calamity became known as The Great Molasses Flood. Due to its humorous name, many students have laughed at this section in their history books—only to find themselves in jaw-dropping horror when reading the details.

Because the poorly maintained tank could hold no more, a tsunami of molasses swept through town at thirty-five miles per hour, demolishing everything in its path. Some blamed the disaster on the buildup of fermentation gases. Others accused anarchists of setting off a bomb. But the real cause was cheap metalwork—one-inch rivets that couldn’t handle the load. The cheapjack rivets stressed the rivet holes, allowing cracks to form, and the rest is literally history. 

It only takes a little to destroy a lot. The Scripture affirms that truth, too. One small bite of forbidden fruit brought sin into the world (Gen. 3:6). One seemingly harmless haircut sapped Samson’s strength (Jud. 16:19). One strike of a rock cost Moses entrance into the Promised Land (Num. 20:11-12). One little bag of silver cost Judas his soul (Matt. 26:15). One white lie resulted in the divinely ordained deaths of Ananias and Sapphira (Acts 5:3-11).

A little sin can cause a whole lot of trouble. One unguarded moment, one lustful look, one ill-spoken word, and one lash of anger is all it takes to spread sin’s sticky mess in your life and reap irreversible injury (cf. Eccl. 10:1). That is why wise believers do not treat sin lightly—they know that if you give sin an inch, it will take a mile. Discerning Christians understand that sin always wants more than it seems to ask. They know that sin will seep through the smallest crack to cause collapse.

How can believers prevent “small sins” from creeping in? Proverbs 9:10 gives the answer: “The fear of the LORD is the beginning of wisdom, and the knowledge of the Holy One is insight.” Fearing the Lord means revering the Lord, and this entails living with an awareness that He sees all, knows all, and takes sin seriously (Job 34:21; Psa. 33:13-15; 139:1-4; Prov. 15:3; Heb. 4:13). When you fear the Lord, you will live wisely and watchfully, keeping your eyes peeled for lurking sins which invite God’s discipline and result in ruin. Do not wait for disaster to remind you that so-called “little sins” matter a great deal. Fear the Lord now, and you will be wary of the little cracks that sin loves to slip through.

Brandon is the pastor of Bandana Baptist Church in Bandana, Kentucky, where he lives with his wife, Dakota, and their three dogs, Susie, Aries, and Dot. Brandon and Dakota are also foster parents through Sunrise Children’s Services of Kentucky. Brandon is also a published author and a religious columnist for the Advance Yeoman newspaper in Ballard County, Kentucky. He is also a devotional contributor for Kentucky Today, a news publication of the Kentucky Baptist Convention. His columns are also featured in the Times-Argus newspaper of Central City, Kentucky, West Kentucky News of western Kentucky, and the online blog, Reforming the Heart.

Bible Gleanings, devotions

Grace for the Guilty | Bible Gleanings | March 1-2, 2025

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The women who discovered the empty tomb were frozen by fear, but it was time to get moving. This was not the time for fascination, but rather, for proclamation. The angel commanded them to hightail it and spread the good news to the brokenhearted disciples (Matthew 28:7). The eternally significant message of Jesus’ resurrection would not reach the others by their staring into the tomb, but through their sharing that it was empty. “Go,” declared the angel, “tell them all the good news. And make sure you track down Peter. Whatever you do, don’t forget to tell Peter” (cf. Mark 16:7).

Peter. His name was as good as mud. He caved underneath the weight of fear and denied his Lord not once, but three times (Mark 14:66-72). The most outspoken disciple failed to speak up for Jesus. He messed up big time, and weeping bitterly in the shadows, he disappeared from the scene. “It’s all over now,” he must have thought. “I can never be saved. Jesus will never forgive me. I’m done for.”

But the angel’s message was clear: Peter’s story was not over. The risen and victorious Lord was calling him back by name. Even after such a humiliating failure, Jesus did not write Peter off. He wanted him to know that He was alive, and eagerly awaited their reunion. Only a few hours prior, Jesus had bought Peter with a price, paid for his sin of betrayal with His life, and now testified through His resurrection that God had accepted the atoning work of His beloved Son.

Perhaps there are times when you feel like Peter: “Well, that’s it then. I am too sinful to be forgiven. I’ve messed up too much.” But Jesus’ message of grace is for you, too. If you had accompanied those women 2,000 years ago, the angel would say to you: “Jesus hasn’t written you off. He still loves you. He wants you to be forgiven.” And Peter would be the first sinner to tell you that you cannot out-sin the grace of the Lord Jesus. As a matter of fact, He died and was raised for you, knowing that you have blown it: “But God shows his love for us in that while we were still sinners, Christ died for us” (Rom. 5:8).

This devotional column is from my newest book, 40 Days with Jesus, which is a forty-day daily devotional focusing on the life, teachings, and miracles of Jesus. This book is available in hardcover and paperback on Amazon:

Brandon is the pastor of Bandana Baptist Church in Bandana, Kentucky, where he lives with his wife, Dakota, and their three dogs, Susie, Aries, and Dot. Brandon and Dakota are also foster parents through Sunrise Children’s Services of Kentucky. Brandon is also a published author and a religious columnist for the Advance Yeoman newspaper in Ballard County, Kentucky. He is also a devotional contributor for Kentucky Today, a news publication of the Kentucky Baptist Convention. His columns are also featured in the Times-Argus newspaper of Central City, Kentucky, West Kentucky News of western Kentucky, and the online blog, Reforming the Heart.

Bible Gleanings, devotions

The Good Shepherd | Bible Gleanings | January 25-26, 2025

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If Mike Rowe’s Dirty Jobs had been filmed in ancient times, the tough and time-consuming job of shepherding would have certainly gotten its own episode. Every day, all day, they were herding sheep and preventing them from getting separated from each other. Sheep also had to eat, and since they weren’t hunters or predatory, shepherds had to find and furnish food for their flocks. Shepherds were also tasked with warding off hungry predators that prowled the area, as sheep could not defend themselves against such dangers. Sheep are also incredibly naive and dangerously curious, making it perplexing that, “Curiosity kills the cat,” is a more popular saying than, “Curiosity has killed many sheep”! Thus, a shepherd’s hardest assignment was leading the stubborn flock.

And this is the job Jesus willingly signed up for as the Good Shepherd. Christ tends to His own sheep through leading and feeding, just like earthly shepherds. But unlike human shepherds, Jesus leads His flock all the days of their life, both beside tranquil waters and dark valleys (Psalm 23:2b-4). Moreover, He feeds His sheep with the green pasture of His nourishing and sanctifying word (Psalm 23:1-2; Matt. 4:4; John 17:17; 1 Peter 2:1;). And without this soul-nurturing food, the Lord’s sheep will collapse from deprivation while climbing life’s hills and valleys.

Furthermore, while most earthly shepherds are unable to distinguish one sheep from another, the Good Shepherd knows all of His sheep by name and everything there is to know about them: “I am the good shepherd. I know my own and my own know me” (John 10:14). None of the Lord’s sheep blend into the fold, resulting in being forgotten. Rather, every member of His flock is known, loved, and cared for, as though they were the only one.

The Good Shepherd is also superior to human shepherds because He will never lose one sheep among His fold. He promised, “My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand” (John 10:27-28). Nothing can ever sever or separate you from the Lord’s flock. But most of all, Jesus is greater than earthly shepherds because He was willing to die for His sheep: “and I lay down my life for the sheep” (John 10:15b). The Good Shepherd died as a spotless Lamb to obtain the flock of God with His own blood (Acts 20:28).

The devotional column above is from my newest book, 40 Days with Jesus, which is a forty-day daily devotional focusing on the life, teachings, and miracles of Jesus. This book is available in hardcover and paperback on Amazon:

Brandon is the pastor of Bandana Baptist Church in Bandana, Kentucky, where he lives with his wife, Dakota, and their three dogs, Susie, Aries, and Dot. Brandon and Dakota are also foster parents through Sunrise Children’s Services of Kentucky. Brandon is also a published author and a religious columnist for the Advance Yeoman newspaper in Ballard County, Kentucky. He is also a devotional contributor for Kentucky Today, a news publication of the Kentucky Baptist Convention. His columns are also featured in the Times-Argus newspaper of Central City, Kentucky, West Kentucky News of western Kentucky, and the online blog, Reforming the Heart.

Bible Gleanings, devotions

The Friend of Sinners | Bible Gleanings | December 28-29, 2024

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Blasphemer. Drunkard. Glutton. Servant of Satan. King of the Jews. The negative nicknames hurled at Jesus during His earthly ministry dripped with scorn. But one rose above the rest—a name intended as an insult, but embraced by the Savior who came for sinners: “a friend of tax collectors and sinners!” (Matt. 11:19b).

Jesus shared supper with social outcasts, misfits, and rejects on multiple occasions. Once, after answering the call to follow Jesus, Matthew (also called Levi) held a banquet for His Lord and invited all kinds of sinful folk (Luke 5:29). Reclining at the dinner table were gamblers, moneylenders, thieves, prostitutes, and the worst of them all: tax collectors. “Has He lost His mind?” the scribes and Pharisees must have wondered. After all, this was not the best approach for gaining street credibility for a newly-launched ministry. Dining with such detestable delinquents would actually destroy His ministry—that is, if His ministry was focused on numbers and fame instead of sinners who need grace and mercy.

Therefore, the religious leaders questioned, “Why do you eat and drink with tax collectors and sinners?” (Luke 5:30b). Ask and you shall receive, and they received quite an answer, as Jesus wisely responded, “Those who are well have no need of a physician, but those who are sick. I have not come to call the righteous but sinners to repentance” (Luke 5:31-32). In other words, Jesus was saying, “The kind of people you criticize and despise—I came for them. The people that make you shriek in your phony piety—I came for them. The people you believe the world would be a better place without—I came for them.” Jesus came to seek and save the sin-sick, not the self-righteous.

The lesson Jesus taught by eating with evil people is that all sinners are invited to His table. And if you consider yourself to be one, there is good news: Jesus welcomes you to His table of salvation, where you may feast on the blessings of redemption freely. He has saved a seat for every repentant sinner, especially “the poor, the crippled, the lame, [and] the blind” (Luke 14:13). The banquet of everlasting life is not for great saints—it is reserved for great sinners who recognize Christ as a great Savior. Jesus is a Friend and Savior to those who see themselves as God’s enemies in need of salvation, not those who falsely presume that they are on “good terms” with God and do not need saving.

The devotional column above is taken from my newest book, 40 Days with Jesus, which is a forty-day daily devotional focusing on the life, teachings, and miracles of Jesus. This book is available in hardcover on Amazon:

Brandon is the pastor of Bandana Baptist Church in Bandana, Kentucky, where he lives with his wife, Dakota, and their three dogs, Susie, Aries, and Dot. Brandon and Dakota are also foster parents through Sunrise Children’s Services of Kentucky. Brandon is also a published author and a religious columnist for the Advance Yeoman newspaper in Ballard County, Kentucky. He is also a devotional contributor for Kentucky Today, a news publication of the Kentucky Baptist Convention. His columns are also featured in the Times-Argus newspaper of Central City, Kentucky, West Kentucky News of western Kentucky, and the online blog, Reforming the Heart.