It was a sweltering and sultry summer day—an unpleasant ninety-five degrees—when five local clergymen convened for an afternoon of enriching fellowship. The baking heat outdoors paled in comparison, however, to the steam in the meeting room. These residential ministers—deacons and pastors both—had begun to argue. Not long after the exchange of pleasantries and mutual spiritual check-ups, the men engaged in a respectful but conviction-driven debate about the proper way to pray.
“The proper way for a man to pray, and the only proper attitude, is down upon his knees,” said Deacon Keyes. His proposition was immediately met with retort from Reverend Wise. “No, I should say the way to pray, is standing straight, with outstretched arms, and rapt and upturned eyes,” he remarked. Elder Slow, who couldn’t bear this heresy, corrected: “Oh no! Such posture is too proud! A man should pray with eyes fast closed and the head contritely bowed.” Having heard enough nonsense, Reverend Blunt observed, “It seems to me his hands should be austerely clasped in front, with both thumbs pointing toward the ground.”
After everyone zealously preached their opinions, Brother Cyrus Brown decided to preach his experience. Leaning back with his thumbs in the straps of his overalls, he recounted, “Las’ year I fell in Hodgkin’s well head first, with both my heels a-stickin’ up, my head a-pointin’ down; and I made a prayer right then an’ there—best prayer I ever said, the prayingest prayer I ever prayed, a-standing on my head.”1
Cyrus made his point loud and clear: there is no correct physical posture for prayer. As long as you are an adopted child of the heavenly Father (Gal. 4:6), God will hear your prayers at anytime and at any place. Moreover, people in Scripture were heard by God whether they prayed kneeling (2 Chron. 6:13; Dan. 6:10), prostrate (Neh. 8:6; Matt. 26:39), with lifted hands (Ps. 141:2; 1 Tim. 2:8), or lying down in bed (Ps. 6:6). What matters in prayer is not your physical posture, but your spiritual posture—not the position of your body, but the position of your heart.
In the passage famously known as The Lord’s Prayer, but more fittingly called The Disciples’ Model Prayer, Jesus explains what the right heart position is for prayer (read Matthew 6:5-13). First, the motivation of your heart must be right. You ought not pray only for the approval and applause of others (vv. 5-6). Don’t pray to be seen by men—pray to be seen by God, who “sees in secret.” Second, the mindset of your heart must be right. God is omniscient and “knows what you need before you ask Him,” and therefore you do not need lengthy liturgical prayers and mindless religious repetitions to get His attention (vv. 7-8). Don’t try to impress God when you pray—just be humble and honest before Him. Finally, there is a model you must follow in order to orient your heart in the right position (vv. 9-13). Jesus instructed that your prayers should begin with a focus on God, His kingdom, and His will (vv. 9-10). After expressing praise to God and submission to His will, you should pray for your physical and spiritual needs (vv. 11-13).
Take it from Cyrus Brown—the prayingest kind of prayer depends, not on where you are, but where your heart is.
This story is modified from a poem by Sam Walter Foss. Some say the poem stands by itself, some say it is adapted from an anecdotal story. This is just how I’ve told the story through the years, though it is not entirely original.
Bible Gleanings is a widely-read weekend devotional column, written for the Murray Ledger & Times in Calloway County, Kentucky.
Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He pastored the family of believers at Locust Grove Baptist Church in Murray, Kentucky for six years. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English Shepherd), and Dot (Bluetick Beagle).
One gripping and distinct feature of biblical Christianity is that it is forward-looking. God has spoken authoritatively about the future in His word, the Bible. Islam, Judaism, Buddhism, and other world religions each have their own doctrine of the future, but they are not as comprehensive and convincing, nor as fascinating and terrifying as the Bible’s teaching on the future. They all pale in comparison like a penny to a planet.
The word of God covers it all, like a reporter from the future. In the Bible, God tells us that there is life after death, that we must face Him in judgment, and that life will go on well after you take your final breath. But the Bible’s teaching on the future is not limited to eternity in heaven or hell—it also explains what God will do in the future to bring history to an end. God has a plan for the future. He will work in history to accomplish His purposes. The Bible tells us what will happen to us as individuals in eternity as well as what will happen to the world in history.
The branch of theology devoted to the study of the future is called eschatology. The Greek word eschatos means “last” or “end,” and eschatology is the study (the ology) of the end, or the study of the last things. Eschatology is the study of the Bible’s teaching on the future. When we study eschatology, we engage the plethora of biblical authors who were inspired by the Spirit of God, as He gave them “reports” about the future. We listen to John who was caught up in the Spirit when he penned the book of Revelation. We attend to the teachings of Peter, Paul, James, and Jude as God disclosed to them the events of the future by the inspiration of the Holy Spirit. And most importantly, we also hearken to Jesus, the eternal Lord, who told us what to expect in the future and in the life to come.
But why study eschatology? Why learn what the Bible teaches about the future? After all, isn’t eschatology confusing and only understood by scholars and pastors?
To be fair, eschatology can be confusing and it has certainly been muddied by years of misinterpretation and misrepresentation. Modern-day eschatology can be like a supreme pizza with too many toppings—nothing more than an unappealing mess. But it doesn’t have to be this way. You can clearly understand what the Bible teaches about the future through careful and faithful study. And here is why you ought to do so:
Reason #1: Because You Cannot Know the Future Without Eschatology
Human beings have memory of the past and awareness of the present, but we do not have the ability to foresee the future. You might have flashbacks, but you cannot have flashforwards. Precognition and perception of the future is reserved for Doctor Strange and the God of the Bible—and only one truly exists (sorry, Marvel fans). We may make reasonable predictions about the future based on patterns or natural order, but we do not inherently possess the ability to forecast future events with exact precision. Only God knows the future—He is omniscient or all-knowing. “He knows everything,” John wrote (1 John 3:20b). His understanding is beyond measure and He knows everything about everything. He is the author and possessor of the only infinite encyclopedia.
Thankfully for us, the God who knows the future (and ordained it) has revealed the events of the future, to some extent, in His word. God has disclosed in the Scriptures what are the grandiose eschatological events that will affect the entire universe, as well as what will happen to each individual person in eternity, based on their belief or rejection of Christ as Savior and Lord.
As Wayne Grudem aptly stated, “Although we cannot know everything about the future, God knows everything about the future and he has in Scripture told us about the major events yet to come in the history of the universe. About these events occurring we can have absolute confidence because God is never wrong and never lies.”1
Reason #2: Because Eschatology Is in the Bible
You should study eschatology simply because it is biblical content. Everything in Scripture is profitable for the believer (2 Timothy 3:16-17) and that includes the doctrine of the future. True, nowhere in Scripture is it written, “Thou shalt study eschatology,” but this is one area of theology that you are specifically exhorted to get right.
That is what the apostle Paul implied in 1 Thessalonians 4:13-18. In this passage, Paul explained that death is only “sleep” for believers, since Christ will come again in a glorious return to “wake up” believers in resurrection. He dealt with the future in this text—eschatology. But notice how he prefaces the passage: “But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope” (v. 13). Paul did not want the Thessalonians to be ignorant or uninformed about death, “the coming of the Lord,” and the resurrection when believers “will be caught up together with them in the clouds to meet the Lord in the air” (v. 15, 17). He wanted them to be informed as opposed to uninformed about futuristic events.
For Paul to say this means it is possible to be either informed or uninformed about eschatology. You can have the right information, the wrong information, or no information about the future. But you can and should be correctly informed. It is possible to possess correct knowledge about the future and it is expected that you do what is necessary to possess it.
Reason #3: Because False Ideas Abound
No area of theology is as rife with false ideas as eschatology (soteriology is a close second). Useless speculations and unbiblical propositions swarm the field of eschatology like a diamond ring in a public trash can—it’s hard to see the good stuff for the abundance of garbage. Shelves of misleading books have been published on the end times by those claiming to be evangelicals as well as liberal theologians who treat the Bible like Silly Putty, modifying it in anyway they want. And every year, dozens of new bizarre and bogus eschatological books fly off the press. You can count on it—if Israel fires a missile, if the United States votes for a new President, or if the moon burns red in an astronomical anomaly—someone will fill their pocket by releasing another phony volume on how the Bible supposedly predicts such matters.
Turn on the television and you’ll find a plethora of late-night prophetic “experts” whose only real expertise is falsehood. Jim Bakker promotes the sale of dehydrated and freeze-dried foods on his television program, since apparently the Bible prophesies a famine in the 21st century. Irvin Baxter, who hosts Understanding the Endtime, teaches on his one-hour program that the Bible mentions the United States, the tearing down of the Berlin Wall, and other biblical prophecies which are being fulfilled before our eyes by current events. During It’s Supernatural, host Sid Roth interviews guests who have visited heaven in near-death experiences and crazed charismatics who claim God spoke directly to them about how Russia will lead the way to the New World Order.
These dangerous wolves and their deadly ideas will remain abundant since they have convenient explanations for a confusing subject. And they will continue to have a bounty of material since there will always be wars, earthquakes, planetary phenomena, and technological advancements.
The temptation to be deceived and the susceptibility to circumvent biblical truth is especially prevalent in the study of eschatology, since it is sometimes puzzling and complex. By the way, if we believe that we are exempt from deception in our own eschatology, then we carelessly assume that we are better than the Thessalonians and need no warning from the apostle Paul! He wrote to them: “Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers, not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. Let no one deceive you in any way” (2 Thessalonians 2:1-3a). He did not want them to be unsettled or deceived in their thinking about the second coming and eschatological events—which means it is possible to be deceived and unsettled.
The final and only authoritative word on the second coming, the end times, and the future is the word of God. The way to determine if a stick is crooked is to lay a straight one beside it—and studying the Bible’s teaching on eschatology is the only way to avoid crooked deception. Proper interpretation will prevent you from falling into parlous deception (or it may rescue you from it).
Reason #4: Because Clarity is Possible and Confusion is Avoidable
Many people drive past the study of eschatology because it appears to be complicated and baffling. Unfortunately, eschatology has been understood as nothing more than perplexing charts, heated arguments, endless “isms,” and biblical math. This is a serious underestimation, to say the least, for biblical eschatology is so much more.
Certainly, God is not responsible for the confusion that has infiltrated eschatology. He is not the author of confusion and His word is clear and understandable (1 Corinthians 14:33). The responsible party for confusion, then, must be sinful and fallible men.
Why, then, is eschatology sometimes unsettling and confusing? Here’s how I see it: on The Price is Right, each audience member shouts a different answer to help the contestant make the right call on the value of an item. But it’s nothing more than annoying noise because of the abundance of answers. Does that mean there is no correct answer? No, but it makes it difficult—nearly impossible—to discern the right answer. Likewise, understanding what the Bible truly teaches about the future is challenging because everyone is shouting different answers—but that doesn’t mean the right answer is undiscoverable.
Again, Paul implied in 1 Thessalonians 4 that you can have the right biblical information about the future. And he also implied in 2 Thessalonians 2 that it is possible not to be deceived regarding eschatological matters. A biblical and thoroughly correct understanding of eschatology is attainable. The study of eschatology is definitely demanding and difficult, but it does not have to be disorienting. The right answer is out there—the difficulty lies in muting those who shout the wrong answers.
Reason #5: Because Eschatology Affects Your Life in the Present
“I’ll be by your office between 9 and 10 this morning,” a church member assured. Did they mean 9:15 or 9:59? Well, I didn’t have that information. All I knew is that they would visit me in the near future. And I conducted myself accordingly by waiting for them by the church door. What I knew about the future affected what I did in the present.
When you learn and discover what the Bible says about the future, your life in the present is directly impacted. What you do today is always governed by what you know will happen tomorrow. And when you know for certain, for instance, that Christ will visit the earth again in glory and judgment (as the Bible teaches), you will stand by the door in anticipation! His second appearance is guaranteed, unavoidable, drawing nearer, and no man knows the day or hour when it will be (Matthew 24:36). Knowing this truth about the future compels you to do something about it now.
Eschatology enables faithfulness in the present. As John Frame wrote, “So far as I can see, every Bible passage about the return of Christ is written for a practical purpose—not to help us to develop a theory of history, but to motivate our obedience.”2 The promise of a new heavens and new earth encourages you to abandon worldliness. The reality of belonging to the kingdom of God now prevents a toxic obsession with the affairs of earthly kingdoms and nations. The certainty of impending (and ongoing) state-sponsored persecution of the church compels you to stick close with the local church, in preparation to suffer and die together. What is done in the present is determined by what is to come in the future (at least, it ought to be).
I’ve often heard, “Why concern myself with what’s going to happen in the future? What’s gonna happen is gonna happen, so shouldn’t we focus instead on evangelism, Christian living, and figuring out how to grow closer to God?” Interestingly, biblical eschatology is what provides clarity and perspective on all those crucial matters. Eschatology fills the fuel tank of passion in evangelism. Eschatology keeps you glued to the right path. And nothing will compel you to grow closer to God than knowing that the day of the Lord grows closer (which is eschatology). Eschatology may be concerned with the then, but it is certainly for the now.
Reason #6: Because You Cannot Prepare for the Future Without Eschatology
You can’t prepare for something if you don’t know it’s coming. If I had no knowledge of my church member’s intent to fellowship in my office that morning—I might have missed an important visit. If you missed the emergency weather warnings on the morning news, you may get caught in a tornado on your way to work. If you toss a summons from the courthouse that states that on such-and-such date you are to appear in court for a speeding ticket, you may end up paying more than a small fine!
If you do not know that Christ is coming again, you may be on the wrong side of the most important visit in history. If you miss the warnings in Scripture about the storm of God’s wrath that Christ will unleash at His Parousia, you will get caught in more than a tornado. If you ignore the clear statements in the Bible that you will be judged on the Final Day, you will pay more than you could ever imagine.
You must know eschatology to be prepared for the redemptive events of the future. But conversely, you need biblical eschatology to avoid preparing for something that will never happen. Many believe credit cards and vaccines are the mark of the beast. More believe that Joe Biden is the antichrist (like literally every other United States President). And some hold that the moving of the United States embassy to Jerusalem is an undeniable sign of the end. Here’s the bottom line: your heart won’t wander into these endless and meaningless speculations about the future when you are firmly planted in the Scripture’s teaching on the future.
Reason #7: Because Eschatology is Encouraging
As stated earlier, it is lamentable that eschatology has been reduced to a puzzle of confusion. This grave miscalculation of the value of biblical eschatology has caused many Christians to forfeit one of its most rewarding benefits: encouragement. Surprisingly, it is eschatology that will lift your head and lighten your heart. Tell me—what is more encouraging than knowing that Jesus is coming to earth to bring grace and reward? What is more encouraging than knowing Christ will come again to usher in a new heavens and new earth? What is more encouraging than knowing He will transform your lowly body and gather you unto Himself?
When you are troubled with guilt, study eschatology—it tells you that you will be guiltless on the day of Christ’s coming (1 Thessalonians 3:11-13). When you are weary of this present world and physically afflicted with bodily aliments, study eschatology. It assures you that the Savior will “transform [your] lowly body to be like his glorious body, by the power that enables him even to subject all things to himself” (Philippians 3:20). When you are exhausted from grief, study eschatology. It reveals that Christ will bring heaven to earth for every believer and, “He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (Revelation 21:4). When seeking things above and living for the kingdom becomes burdensome, study eschatology. It proclaims that such faithfulness is worth it because, “When Christ who is your life appears, then you also will appear with him in glory” (Colossians 3:4).
Conclusion
How can you get started in your study of eschatology? There will be more on this later. This is only the first of many forthcoming posts in a series on biblical eschatology. To the best of my ability, I will cover it all right here on the blog. I will discuss the central eschatological passages in Scripture, interact with all the main viewpoints, and discuss topics like the rapture, the great tribulation, the antichrist, Israel and the church, the kingdom of God, the millennial reign of Christ, and much more. But if you want to get started studying eschatology, I recommend reading The Bible and the Future by Anthony Hoekema, Kingdom Come by Sam Storms, A Case for Amillennialism by Kim Riddlebarger, and The Presence of the Future by George Ladd. For works more systematic and more appropriate for study, see the volumes Systematic Theology by John Frame and The Christian Faith by Michael Horton.
Wayne Grudem, Systematic Theology: An Introduction to Biblical Doctrine (Grand Rapids: Zondervan, 1994), 1091.
John M. Frame, Systematic Theology: An Introduction to Christian Belief (Phillipsburg: P&R Publishing, 2013), 1094.
Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He pastored the family of believers at Locust Grove Baptist Church in Murray, Kentucky for six years. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English Shepherd), and Dot (Bluetick Beagle).
“Dear Lord, are you taking me home right now?” That is what resonated in the mind of Clara Gantt as she barely survived the historic and record-setting flood that ravaged Charleston, South Carolina back in 2015. On the first Sunday of October, Gantt was driving to church when a sheet of water plowed into her car. Panic immediately set in as flood waters threatened her life. After dialing 911 and receiving no answer, she called her grandson, but by the time he arrived, her car had floated backward into a submerged field while water rolled and rushed around her. Her grandson, Travis, waded to his grandmother with a harness and rope and pulled her out of the vehicle, but there was nowhere they could go.
Miraculously, Gantt’s car had gotten caught on a large red cross near a little church in the area. Travis wrapped the rope around the cross and they clung to the cross for hours in the raging waters while they waited for emergency personnel to arrive. Travis and Clara were rescued five hours later and here’s how she summarized the experience: “I was literally, after I got out of the car, holding onto the cross. I was clinging to the cross.” The only way they were saved from the turbulent flood was by clinging to the cross.
This story is a perfect illustration of how your only hope of being saved from the flood of God’s wrath is by clinging to the cross of Jesus Christ. God’s righteous wrath against sin and sinners is like a mighty and unstoppable flood. It is described as, “a deluge of rain” and as a storm with wind, rain, and floods (Ezekiel 13:13; Matthew 7:24-27). In fact, God used a literal flood to express His wrath and displeasure with man’s wickedness (Genesis 6:9-9:17). The good news is that you can avoid the flood of God’s wrath because it was poured out in full measure upon Jesus. Not one drop of God’s eternal wrath will touch you because Jesus absorbed it all on the cross. He swallowed every drop of the cup of God’s divine anger (Luke 22:42).
Are you clinging to the cross of Christ? It is the only way for your soul to be saved from the flood God’s divine displeasure. Good intentions and good works are not sufficient for salvation—His wrath will wash those away. You must do what is beautifully written in the hymn, Rock of Ages: “Nothing in my hands I bring, simply to Thy cross I cling.” Cling to the cross, dear friend, by coming to Jesus in repentance and faith. Acknowledge your sin before Him and trust completely in His finished work as the only means of salvation.
Bible Gleanings is a widely-read weekend devotional column, written for the Murray Ledger & Times in Calloway County, Kentucky.
Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He pastored the family of believers at Locust Grove Baptist Church in Murray, Kentucky for six years. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English Shepherd), and Dot (Bluetick Beagle).
Your heart has landed you in the emergency room and your life is on the line. The same heart that has sustained your existence for years has thrown itself into a chaotic rhythm, and now your life is slipping away. At this point, revival is the only way to survive—your heart needs its life back. “CLEAR!” shouts the doctor as he administers an electrical shock to your chest to restart your heart and keep you alive. The life-saving device used was an automatic external defibrillator (or AED), which delivered a pulse of electricity to your low-battery heart.
While this scenario is fictional, it is the reality for thousands of people whose lives have been saved by defibrillators since they emerged in the 1980s. Thanks to colossal advancements in medical research and the experiments of a few mad scientists of long ago, the defibrillator has been saving lives and reviving hearts through controlled voltage for decades.
Another defibrillator exists that is supremely more important, infinitely more powerful, and gravely necessary to keep you alive: the word of God, the holy Scriptures. David wrote in Psalm 19 that the Bible, God’s only authoritative and inspired word, is the defibrillator for the soul of man! He declared, “The law of the LORD is perfect, reviving the soul” (v. 7a). The Scriptures function like a spiritual defibrillator to get your heart going again. When you read and study the word of God, the Spirit (who inspired the Bible) beams spiritual energy and vigor to your soul. When your soul is depleted of strength, God’s word restores and revives you with all the kilowatts you need.
Nothing else in the universe is able to revive your soul other than the word of the living God. When your heart is about to give up, no doctor administers Advil. Likewise, the only device that can restore your soul is God’s word —everything else is an ibuprofen substitute that won’t work. In order for your out-of-rhythm heart to praise God, you must “learn [His] righteous rules” (Psalm 119:7). If you want your heart to seek God, you must “not wander from [His] commandments” (Psalm 119:10). If the strength of your soul is melting like snow, let the Lord strengthen you “according to [His] word!” (Psalm 119:28).
Does your soul need a shock? Do you need revitalization and renewal on the inside? Lay the Bible open before you and savor its contents so that its restorative power may be unleashed upon you. Read and reread its promises to recharge your batteries. Heed its warnings and exhortations to restore a healthy heartbeat. Open the living and active word of God so that the Spirit may administer a life-saving jolt to your soul.
Bible Gleanings is a widely-read weekend devotional column, written for the Murray Ledger & Times in Calloway County, Kentucky.
Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He pastored the family of believers at Locust Grove Baptist Church in Murray, Kentucky for six years. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English Shepherd), and Dot (Bluetick Beagle).
Everyone has heard the age-old proverbial caution about washing clothes: don’t wash the lights with the darks. Don’t throw your black socks in the wash cycle with your white dress shirt. The purpose of keeping them separate is not to prevent the darker clothing items from being ruined by the lighter ones—just the opposite. Dye from the dark clothes will penetrate and stain the fabric fibers of your lighter-colored clothes.
Apparently, even God believes in separating the lights from the darks. One of the first things God did when creating the universe is separate the light from the dark:
“And God saw that the light was good. And God separated the light from the darkness” (Gen. 1:4).
God partitioned and divorced light from the dark because, as polar opposites, they did not belong together. He wanted no association to exist between light and dark, perhaps to reflect His own sanctified nature: “God is light, and in him is no darkness at all” (1 John 1:5b).
God also wants His people, who are called “children of light” to remain separate from the dark—the darkness of sin (1 Thess. 5:5). If you have believed the gospel, then God has “called you out of darkness into his marvelous light” (1 Peter 2:9), and He wants you to be disconnected and disassociated from the blackness of sin in the world. Paul asked the obvious question, “What fellowship has light with darkness?” (2 Cor. 6:14b). There should be none—no fellowship, no mingling, and no mixing with the filthy and dark garments that are the ways of the world. When you get into the washing machine with the world, its darkness will not be stained by your light—the pitch-black dye of sin will stain you.
Unfortunately, because of the corruption of sin, we love the darkness instead of the light (John 3:19). We would rather remain in the black clothes pile of the world, the very “domain of darkness” (Col. 1:13). But for those who know Christ by repentance and faith, a great separation has taken place. The Lord God separated and removed you from this dark and grimy world and clothed you in pure and unstained vestments of white (Rev. 3:4-5; 7:9). He has separated the “lights” from the “darks.”
God delivered and disentangled you from the world’s dark clothes pile. You must resist the enticing appeal of the flesh to jump back in. As a follower of Christ, you cannot love or live in the darkness any longer. As Christ said, “I have come into the world as light, so that whoever believes in me may not remain in darkness” (John 12:46). And the same God who separated you will sustain you with the resisting power necessary to abstain from the darkness, so long as you continually submit to Him.
Bible Gleanings is a widely-read weekend devotional column, written for the Murray Ledger & Times in Calloway County, Kentucky.
Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He pastored the family of believers at Locust Grove Baptist Church in Murray, Kentucky for six years. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English Shepherd), and Dot (Bluetick Beagle).
Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He pastored the family of believers at Locust Grove Baptist Church in Murray, Kentucky for six years. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English Shepherd), and Dot (Bluetick Beagle).
“Hey Siri, call John.” Nowadays, that’s all you need to do to contact somebody. The artificial intelligence in your smartphone will do the work for you. You can also send a text message or e-mail in less than a minute. Technology and the internet have made present-day communication instantaneous.
But it has not always been this way, as some of you may know. Before the days of smartphones and computers, we relied on switchboards and their operators to contact people. Calling your neighbor or relative required an operator and a manual telephone switchboard. You would dial the operator and they would connect you by inserting a pair of phone plugs into the appropriate jacks. And oftentimes, especially if there was a bit of delay, the operator would say, “I am trying to connect you.” That was their purpose and mission—to connect you. And operators were indispensable and necessary for connecting you with whom you needed to speak—there was no other way.
While cellphones and laptops have eliminated the need for operators, one kind of operator will never be replaced by technological advancement: you. If you are a follower of Jesus, the Lord has commanded you to be an operator to connect people to Him. It is your glorious mission and purpose to connect people to Jesus. The Lord commissioned you with this blessed task when He said, “Go ye into all the world, and preach the gospel to every creature” (Mark 16:15, KJV). He also charged you to be His witnesses and to make disciples of all nations (Acts 1:8; Matt. 28:19-20).
The word of God teaches that the only way sinners can be saved is if they “dial” Jesus: “For everyone who calls on the name of the Lord will be saved” (Romans 10:13). People have to get connected with Jesus in order to go to heaven. As Christ Himself said, “I am the way, and the truth, and the life. No one comes to the Father except through me” (John 14:6). There is only one way, one Circuit that will connect a person to God, as Paul said: “For there is one God, and there is one mediator between God and men, the man Christ Jesus” (1 Timothy 2:5).
And you are essential for connecting people to Christ and helping them dial Him for their eternal salvation. No person can call on the name of the Lord without an operator! You must preach the good news and publish the gospel of Christ to the unsaved or they will never call out to Jesus for redemption. That is why Paul asked, “How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching?” (Romans 10:14). Christian Operator, to whom are you saying, “I am trying to connect you”?
Bible Gleanings is a widely-read weekend devotional column, written for the Murray Ledger & Times in Calloway County, Kentucky.
Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He pastored the family of believers at Locust Grove Baptist Church in Murray, Kentucky for six years. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English Shepherd), and Dot (Bluetick Beagle).
Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He pastored the family of believers at Locust Grove Baptist Church in Murray, Kentucky for six years. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English Shepherd), and Dot (Bluetick Beagle).
A youngster frolicked on the church lawn on a summer Lord’s Day, carrying in his hand a rusty cage with several nervous fluttering birds. Pastor A. J. Gordon inquired, “Son, where did you get those birds?” “Trapped ‘em out in the field, Reverend,” the boy replied. “Well, what are you plannin’ on doing with them?” Gordon asked. “Gonna play with ‘em for a while and probably feed ‘em to the old cat we have at home.” Gordon hated to see the birds consigned to such a fate, so he offered to buy them. The young lad exclaimed, “No sir! You don’t want these birds—they’re wild and can’t sing very well.” “What if I gave you two dollars?” Gordon proposed. As the boy conceded he admitted, “It’s a deal, but you’re making a bad bargain.” The exchange was made and the boy skipped away whistling with his shiny coins. Gordon strolled to the back of the church, opened the wire prison, and released the captive birds into the blue sky.
On the following Sunday, the empty bird cage sat beside the pulpit as Gordon preached on the topic of redemption—the doctrine about Christ purchasing sinners’ freedom with His blood. And Gordon remarked, “The boy told me the birds were not songsters, but when I released them and they winged their way heavenward, it seemed to me they were singing, ‘Redeemed, redeemed, redeemed!’”
Redemption in Scripture simply means deliverance by payment of a price, and Christ Jesus delivered and released you from the slave cage of sin by purchasing your freedom with His precious blood! You were not a trapped bird, however, but a slave completely allegiant to sin and miserably held under its dominion. You were willingly in the custody of sin. But God bought you—and He didn’t pay chump change for your redemption: “You were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot” (1 Peter 1:18-19).
Once you were captive and captivated by sin—hopelessly confined to its rusty cage. But now liberation from the slavery, penalty, and power of sin are yours as God’s gift to you, paid for in full by the blood of Christ. You are, “justified by his grace as a gift, through the redemption that is in Christ Jesus” (Romans 3:24; see also Ephesians 1:7). The shackles of sin are broken, the chain of sin that would have dragged you to hell has been pulverized, and the prison door has been kicked down. And friend, if you have been redeemed, the only fitting response is singing, “Redeemed—how I love to proclaim it! Redeemed by the blood of the Lamb; Redeemed through His infinite mercy, His child, and forever, I am.”
Bible Gleanings is a widely-read weekend devotional column, written for the Murray Ledger & Times in Calloway County, Kentucky.
Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He pastored the family of believers at Locust Grove Baptist Church in Murray, Kentucky for six years. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English Shepherd), and Dot (Bluetick Beagle).
Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He pastored the family of believers at Locust Grove Baptist Church in Murray, Kentucky for six years. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English Shepherd), and Dot (Bluetick Beagle).
Finn is an unusual stormtrooper who served in the First Order under the tyrannical reign of Darth Vader’s grandson, Kylo Ren. This new and daring character was introduced to the Star Wars universe in the 2015 film, Star Wars: The Force Awakens. Finn (or FN-2187) was one of the bad guys—complete with a bulky stormtrooper suit, intergalactic weapons, and allegiance to the dark side. That is, until he made the bold resolve to break free. Finn and Poe Dameron, a captured Resistance commander (one of the good guys), hijack a TIE Fighter and speed away into space, savoring freedom as they escape the Star Destroyer together. Finn was no longer a servant of the dark side—he broke free from their rank and file. He was no longer bound to his old stormtrooper suit. And he began serving among the rebels—the good guys.
Finn’s break-away story sounds a lot like the believer’s conversion story. Paul the apostle explained in Romans that believers have been released from the stranglehold and tyranny of sin: “And, having been set free from sin, [you] have become slaves of righteousness” (Romans 6:18). Christ made the bold resolve to break you free from “the power of death” and “lifelong slavery” to sin (Hebrews 2:14-15), and he gloriously succeeded. You have escaped from the dark dominion of evil because God transferred you into His marvelous light (Col. 1:13; 1 Peter 2:9). Because you are free indeed (John 8:36), you have died to the old order, the rank-and-file of your former way of life.
Your old relationship to and with sin has been severed and destroyed. And just as Finn ditched his stormtrooper suit, you likewise have shed the old self along with your old ways when you came to Christ: “[You] have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its creator” (Col. 3:9-10). What is perhaps most fascinating and paradoxical is that, at your conversion, you died and came alive simultaneously. You came alive at your second birth and you were crucified! As Paul testified, “the world has been crucified to me, and I to the world” (Gal. 6:14).
Of course, the old you sticks around and continues to cause trouble. You will continue to wage war against sin that lies within, although the old you has truly died. That’s another paradox in the Christian life. But here’s the point: if you have been set free from sin, you cannot live in it any longer—you must live a new life. God buried the old you so that you “might walk in newness of life” (Rom. 6:4). And the Spirit of God will strengthen and enable you to live like someone who has broken free from the dark side.
Here is the exciting scene referenced above:
Bible Gleanings is a widely-read weekend devotional column, written for the Murray Ledger & Times in Calloway County, Kentucky.
Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He pastored the family of believers at Locust Grove Baptist Church in Murray, Kentucky for six years. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English Shepherd), and Dot (Bluetick Beagle).
Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He pastored the family of believers at Locust Grove Baptist Church in Murray, Kentucky for six years. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English Shepherd), and Dot (Bluetick Beagle).
The national unemployment rate was at a record high last spring due to the economic consequences of the coronavirus pandemic: 14.7%. The current unemployment rate is now significantly lower (6.7%) because many medical achievements have accelerated our nation in the right direction, and we have learned how to live with this virus. More people are working and earning an income—that is a great thing for America and Americans.
However, having a job doesn’t equal happiness for most Americans. Overall job satisfaction in our country is depressingly low. One study found that over 55% of Americans are dissatisfied with their jobs. Many people feel they have hit a brick wall in their jobs with no chance of climbing the success ladder. Some working folks wish they could change their careers or work in a different field. Job satisfaction is important—you need to find something you like to do. As the old proverbial saying goes, “Work doing something you love and you’ll never work a day in your life.”
As vital as personal job satisfaction is, the Bible says that believers in the Lord Jesus Christ should have an entirely different approach towards job satisfaction. The word of God teaches that the question you need to ask is not, “Am I satisfied with my job?” but, “Is Christ satisfied with my job?” Christian—when it comes to your job, what matters most is if your job performance is satisfactory to Jesus Christ. That’s why Paul wrote,
“Bondservants, obey in everything those who are your earthly masters, not by way of eye-service, as people-pleasers, but with sincerity of heart, fearing the Lord. Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ” (Colossians 3:22-24).
God wants you to render straightforward obedience to your employer—so long as they don’t require you to disobey God. If you know Christ, you ought to be the best worker on the job, so much so that you show up the laziness of the other employees! Moreover, God wants you to work sincerely even when the boss isn’t watching. This is because your ultimate motivation for working hard is fear of the Lord and a desire to please Him. Therefore, do a good job, show up on time, go above and beyond, and work hard even when no one is watching because your ultimate Boss is Jesus Christ. He is your Master and He is watching you. He will reward your hard work, even if your employer won’t. Is Jesus Christ satisfied with your job?
Bible Gleanings is a widely-read weekend devotional column, written for the Murray Ledger & Times in Calloway County, Kentucky.
Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He pastored the family of believers at Locust Grove Baptist Church in Murray, Kentucky for six years. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English Shepherd), and Dot (Bluetick Beagle).
Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He pastored the family of believers at Locust Grove Baptist Church in Murray, Kentucky for six years. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English Shepherd), and Dot (Bluetick Beagle).
A special designation is assigned by God to all who refuse to succumb to the evil influences in the world and triumphantly conquer its temptations: conqueror. Jesus, the ultimate Conqueror, will grace you with heavenly rewards if you stand your ground victoriously against the flesh, the devil, and the world system. In fact, seven distinct rewards are promised, “to the one who conquers,” at the end of the letters to the churches of Asia Minor in Revelation 2-3. For believers who trample the world underfoot and win the war against the influence of the world, the enticement of the devil, and the lusts of the flesh, these seven rewards are promised:
(1)Access to the Tree of Life (Rev. 2:7b). “To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.” The tree of life was in the Garden of Eden (Gen. 2:9), but Adam and Eve were restricted from it by cherubim with flaming swords because they had sinned against God (Gen. 3:24). The tree of life will be waiting in the new heavens and new earth to be enjoyed by all who overcame the world by the power of the Second Adam. Permission to the tree of life was denied in Eden because Adam and Eve listened to and obeyed the devil. Permission to the tree of life is granted in glory to those who listen to and obey God.
(2) Eternal Life (Rev. 2:10b-11). “Be faithful unto death, and I will give you the crown of life . . . The one who conquers will not be hurt by the second death.” The crown of life represents participation in Christ’s heavenly and victorious rule. Right now, you reign with Christ on earth in a spiritual and unseen kingdom. When all is said and done, you will reign with Christ on earth in a literal kingdom—in the new heavens and new earth. He will crown you with life if you are victorious over the world. He will also prevent you from being touched by the second death. The second death is, of course, the lake of fire (Rev. 20:14; 21:8). If you believe in Christ and overcome the world, you only die once. If you reject Christ and serve the world, you die twice. As someone once said, “Born once, die twice; born twice, die once.” The second death is of no concern to the overcomer.
(3) Feasting with Jesus (Rev. 2:17). “To the one who conquers I will give some of the hidden manna, and I will give him a white stone, with a new name written on the stone that no one knows except the one who receives it.” Jesus promises that overcomers will feast with Him in eternity. The hidden manna is the heavenly food you will consume at the marriage supper of the Lamb (Rev. 19:9). You’ll share a feast with the True Bread from heaven Himself (John 6:32-33). The white stone is your admission token. It is the invitation pass to partake in Jesus’ supper. That it is white symbolizes righteousness, meaning those who receive it are only those made righteous by the atonement of Christ. And finally, the new name simply means you will have a new status in heaven. God’s name will be upon you (Rev. 22:3-4). Feasting with Christ—what a reward! To feast with Him, you must resist feasting at the table of the world, as God enables you by His grace. The conqueror is rewarded after a bloody fight with the world by eternal fellowship and feasting with the King of kings.
(4) Ruling and Reigning with Christ (Rev. 2:26-28). “The one who conquers and who keeps my works until the end, to him I will give authority over the nations, and he will rule them with a rod of iron, as when earthen pots are broken in pieces, even as I myself have received authority from my Father. And I will give him the morning star.” Jesus guarantees that if you triumph over the world you shall rule and reign with Him. Psalm 2 explained that the Messiah would build an invincible kingdom and you are part of it right now. You rule and reign with Christ in this life, for He has made you a kingdom (Rev. 1:6). Moreover, you do not need to worry about prestige and approval in this life, because in the next life you will rule with the Lord Jesus Christ.
(5) Your Name Will Remain in the Book of Life (Rev. 3:5). “The one who conquers will be clothed thus in white garments, and I will never blot his name out of the book of life. I will confess his name before my Father and before his angels.” Jesus promises that your name will never be removed from the book of life. In addition to the white robe of righteousness, which will be your heavenly attire, Christ assures that your name will never be taken out of His book. This book is, of course, the “registry” of the names of all believers. Christ also promises that He will confess your name before the Father and the angels in heaven. The assurance Christ gives here, that your name is permanently written in the book of life, is another way of describing the doctrine of the security of the believer’s salvation. All true believers will endure to the end, and part of that endurance is overcoming the world.
(6) Eternal Belonging to God (Rev. 3:12). “The one who conquers, I will make him a pillar in the temple of my God. Never shall he go out of it, and I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down from my God out of heaven, and my own new name.” Christ says you’ll be a pillar in heaven, meaning, like a pillar, you will not be moved—your heavenly residence will be permanent. It’s not like a hotel where you check in at 3 and check out at 11 the next morning—once you check in to heaven, you can’t check out. Also, many names will be “written” on you, indicating complete irrevocable belonging to God. You name what is yours; you are God’s.
(7) Sharing in Jesus’ Victory (Rev. 3:21). “The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne.” The overcomer will sit on the throne with Jesus Christ. Christ said something like this to His disciples in Matthew 19:28, “Truly, I say to you, in the new world, when the Son of Man will sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.” In Revelation, that promise is expanded—the overcomer will sit on the throne with Jesus Christ. As Paul said, “If we endure, we will also reign with him” (2 Tim. 2:12). Don’t you want to be there with Him? Don’t you want to be by His side throughout all eternity? What a wonderful promise to encourage us to persevere!
Will you wield your Sword, clothe yourself in armor, and brace yourself for a bloody fight (Eph. 6:10-20)? Will you persevere and stand your ground till the end? Will you be a conqueror?
Bible Gleanings is a widely-read weekend devotional column, written for the Murray Ledger & Times in Calloway County, Kentucky.
Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He pastored the family of believers at Locust Grove Baptist Church in Murray, Kentucky for six years. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English Shepherd), and Dot (Bluetick Beagle).
Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He pastored the family of believers at Locust Grove Baptist Church in Murray, Kentucky for six years. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English Shepherd), and Dot (Bluetick Beagle).
Resources from the Ministry of Pastor Brandon G. Bramlett
Brandon's Desk 