Tag Archives: bible questions

QUESTION: Temptations Are Hitting Me Hard. What Can I Do?

Every Christian faces temptations, and they can come in all different shapes and sizes. The lay workman may be tempted to call his boss something vulgar. The pastor may be tempted to give up on his ministry. The teenager may be tempted to watch pornography. The believing sister may be tempted to keep quiet about the gospel in conversations with her unbelieving brother. Whatever the temptation may be, this facts stands true: we all face temptations. 

So the first thing to understand is that you should not despair when you face temptations, because everyone has them. Scripture says, “No temptation has overtaken you that is not common to man” (1 Cor. 10:13a). Paul says here that there isn’t a single temptation that only you are facing. All of mankind faces them. It is even a temptation within a temptation to believe that we are the only ones who struggle with certain sins or desires. But the Bible clearly teaches that believers are still fighting sin, and thus, all face temptations. So don’t feel like you’re the only one.

Secondly, you need to understand that temptation can be overcome.  Turning again to 1 Corinthians, Paul continues: “God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it” (v. 13b). The hope we can have in our temptations is that God is faithful, and that He has provided “the way of escape.” While God does not cause temptations (James 1:13), He does want you to endure them and come out victoriously. And the way He does this is by providing for us the way of escape. But we must be willing to take that route and pursue His way of escape. I have a few practical, biblical suggestions for overcoming temptation in your life and fleeing through God’s way of escape:

1) Study and know yourself. It’s good to take a long look in the mirror sometimes isn’t it? We need to know what desires we have a problem with and what situations or people cause us to enter into temptation. What desires do you have a problem with? Find out what situations, places, or people, cause you to have desires for sin. Study and know yourself well. Ask God to reveal that to you as well. Pray with David, “Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting!” (Psalm 139:23-24).

2) Avoid tempting situations. Keep yourself away from the situations that cause you to sin against God and fall into temptations. You know it does no good to pray, “Lord deliver me from evil,” if we thrust ourselves into it. I heard an old preacher say, “You can’t pray “Deliver me, Lord, from temptation,” if you thrust yourself thither!” Avoid the situations that cause temptations. Don’t park a freshly washed car under a tree full of birds. In other words, don’t try to be clean when you willingly go into areas that will make you dirty! The writer of Proverbs presents a picturesque warning for us concerning flirting around with sin, “Can a man carry fire next to his chest and not be burned?” (Proverbs 6:27). Indeed not.

3) Submit to Christ. When we get saved, we make Jesus our Savior and Lord. He is our Savior because He saved us from death, hell, and the grave. He is our Lord because He takes control. But that’s the part that gets us sometimes. There may be areas of our heart that we haven’t submitted to Christ and made Him Lord over. But we must submit to His leadership and will and allow Him to take control of all the areas of our heart—including our desires. It is taking “every thought captive to obey Christ” (2 Cor. 10:5).

4) Get satisfaction from God. Desires seek to be satisfied. If they didn’t, they wouldn’t be desires. So since desire is the problem, then our desires need to change. How can that be done? By getting our satisfaction from God. If you don’t believe that God can satisfy you, David invites you to “Taste and see that the Lord is good! Blessed is the man who takes refuge in him!” (Psalm 34:8). Similarly David says to “Delight yourself in the Lord, and he will give you the desires of your heart” (Psalm 37:4). It’s like eating your favorite food—you keep eating it because of the satisfaction it brings your belly! When you get hungry, don’t you desire your favorite food? Of course you do, because you have a mental remembrance of the satisfaction it brings. It works in a similar way with God. If we will get our satisfaction from Him, we will inevitably begin to desire Him.

5) Walk by the Spirit. Paul says in Galatians 5:16, “But I say, walk by the Spirit and you will not gratify the desires of the flesh.” He says that if we will live each step of our lives submitted to the power and presence of the Holy Spirit, we will not fulfill or carry out our sinful desires. The Spirit of God lives in us to enable us to live the Christian life victoriously and He will give us the power to overcome sin if we will submit to Him and walk by Him.

Friend, do not despair. Every believer faces temptations, and every believer can overcome temptations by taking God’s way of escape. Are you willing?


For further study, see Sin’s Greatest Weapon, Empowered to Fight Through Walking by the Spiritand What Happens if a Christian Gives in to Temptation?

QUESTION: What Does it Mean to Walk by the Spirit (Gal. 5:16)?

This question comes from Galatians 5:16 where the apostle Paul says, “But I say, walk by the Spirit and you will not gratify the desires of the flesh.” The idea in this verse is that if we will walk by the Spirit, we will overcome our sinful desires. So it is imperative that we discover what it truly means to walk by the Spirit. 

This term “walk” carries an interesting meaning. It was a Hebrew term that described one’s life, one’s conduct, or someone’s “walk of life.” This is repeated throughout the Old Testament in various passages like these:

“For if you will be careful to do all this commandment that I command you to do, loving the LORD your God, walking in all his ways, and holding fast to him” (Deut. 11:22).

“But this command I gave them: ‘Obey my voice, and I will be your God, and you shall be my people. And walk in all the way that I command you, that it may be well with you.’” (Jeremiah 7:23)

This Hebraic term is used repeatedly in the Old Testament to picture one’s life. It’s another word for living or life. And life is a lot like walking isn’t it? Walking is something we learn to do. We are taught as a toddler how we are to walk. That’s how life is—it’s something we learn how to do. We learn how to interact with people, develop relationships, get jobs, have families, and so on.

Walking is also step-by-step. Life is a lot like that. It’s just one day at a time—one small step at a time. We learn one thing one day, and another the next. So we understand walking in the Scriptures as talking about our conduct, conducting one’s life, living step-by-step just like walking. So Paul tells the Galatians to live step-by-step “by the Spirit.”

Walking by the Spirit is a continuous, regular action. It is a habitual way of life. It is submitting every step of our daily lives to the Spirit’s control, so that He can move us forward in our Christian lives.

Now, already we live by the Spirit because He gives us new spiritual life. Everyone remembers what Jesus says to Nicodemus about this (John 3:3-6). Jesus tells Nicodemus that he must be “born of the Spirit” in order to enter the kingdom of God. This is what happens at conversion. When we trust Jesus by faith and repent of our sins, the Holy Spirit gives us spiritual life. It is by the Spirit that we are born again. He takes what Jesus did on the cross and applies it to us—the Spirit gives us life. (Rom. 8:11)

So although we already live by the Spirit in this sense, then why are we commanded here to live by the Spirit (or walk by the Spirit)? Because there is action required of us. We take many “steps” every day. We make a choice whether or not we will pray and read the Bible in the morning. We make a choice to call other drivers something non-Christian. We make a choice to minister to someone or stay quiet and do nothing. We make a choice to fall into temptation or resist it by God’s power. Every step we take needs to be guided by the Spirit in this walk we call life.

There’s a wonderful result from walking by the Spirit. Paul attaches a wonderful promise onto this command saying that when we do walk in the Spirit, that if we will make the effort to walk by the Spirit, we “will not gratify the desires of the flesh” (v. 16b). There is no negotiating here. You will not gratify the desires of flesh if you are walking by the Spirit. These desires of our flesh are what remains of our sin nature. Yes Christ redeemed us, and yes we are new persons in Christ, but we are not entirely free from the presence and power of sin—and sin has power through our desires. The Bible says that the desires of our flesh are not from God, we should avoid them, and abstain from them because they wage war against our own souls (1 John 2:16; Rom. 13:14; 1 Pet. 2:11).

We will be fighting our old sin nature until the day we pass from this earth and are glorified with the Lord in His eternal presence. But until then, we are in a constant fight. The only way to overcome the desires of our flesh is to submit each step of our daily lives to the Spirit. To walk by the Spirit. This is ultimately the only way to overcome our sinful desires. There are no other solutions or ways. Often times we try to solve the problem of sin in our lives with the wrong solutions—trying harder, committing ourselves, saying to ourselves, “Never again will I sin in this or that way.” But the only sure solution to overcoming sin is by walking by the Spirit of God. The flesh cannot be tamed, it cannot be reformed, it cannot be trained, and it cannot be improved—but it can be overcome by walking by the Spirit.


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You’ve Got Questions: Can a Personal Testimony be Used for Evangelism, All by Itself?

A testimony  is defined as “evidence or proof provided by the existence or appearance of something.” An example would be, “his blackened finger was testimony to the fact that he had hit it with a hammer.” But in the Christian realm, what we usually mean by testimony is our personal story of conversion, how we came to faith in Christ. It is our testimony of how we came to Jesus.

Many Christians share their testimony with their coworkers, family, and friends – recounting the events that led up to their salvation, and what their life is like now because of salvation. Some Christians aren’t sure how to share their testimony, and many simply do not because of fear of rejection. With that in mind, should we even share our testimony as an evangelistic effort? If we do share our testimony for evangelistic purposes, are there certain things we should keep in mind? Can a personal testimony be used for evangelism?

I would say, yes with certain qualifiers. A genuine salvation testimony will have in it the essential components of the gospel message. If it is a true conversion story, it will tell how conversion takes place. That is, how the gospel transforms sinners. It should include those basic elements of the gospel: realization of the need for Jesus, repentance from sin, and receiving Jesus as your Savior. For example, when I share my story, I make note of the fact that I realized I was a sinner, a turned away from sin once and for all and then placed my faith in Jesus and His finished work for my salvation and eternal life.

I understand, if we were to share our story in a hurry or with someone who we assume knows us personally, we may be tempted to leave out the gospel’s key elements for convenience. It might be a simple, “Jesus changed my life,” or “I gave my heart to Jesus.” However, it seems strange if we were to go through our testimony in a detailed manner with someone, and leave out the essential elements of the gospel message.

So then, a personal testimony “by itself,” should already have the key gospel elements included in it, but a testimony shared carelessly without those elements is not a good means of evangelism. It’s not evangelism at all if it doesn’t include the gospel.

And perhaps it is helpful to add at this point that while a personal testimony should already include the key gospel elements, I think it should lead one to share the key gospel elements as a separate conversation. We should use our own testimony as a bridge to sharing the truths of the gospel. We should begin with listening to someone’s story, sharing our own, and then sharing God’s story. With that being said, sometimes all we have time to share with someone is our own testimony, but if that is the case (and sometimes it will be), I believe we should place much more emphasis on God’s testimony about His Son: the gospel.


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You’ve Got Questions: Tearing Out Our Eyes and Cutting Off Our Hands? (Matt. 5:29-30)

In Jesus’ Sermon on the Mount, we read, “If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell” (Matt. 5:29-30). Very powerful language there. Jesus tells His followers that if their right eye or hand causes them to sin against God, they should remove it and forcibly cast if from them. Why? Because according to Jesus, it’s better to lose their eye (or hand) than to lose their own soul in hell. In the context, Jesus is talking about lust and the urgency of taking action against it, because the cost of doing nothing about it is far more expensive than taking whatever measures necessary to eradicate it from our lives.

So then, we know from the context that Jesus isn’t demanding literal amputation—we know Jesus better than that, and we know the Bible better than that. But His logic makes perfect sense—it’s better to lose a little than a lot. It would be far better for His followers to lose their eye or hand than to lose their own soul in hell.

Should we resort to chainsaws to eradicate lust from our lives? Understand first, that for Jesus’ audience, the right side was seen as more valuable—how many of you are right handed? Likely the majority of you. Most people are right handed, and because of this, they do everything with their right hand. You write with your right hand, hold drinks, spoons and forks to eat, toothbrushes to clean your teeth, use your cellphone, and many other things. If you’re right handed, that’s your dominant hand—it’s more useful and valuable to you than your left.

Jesus is saying that if even what is very valuable to you causes you to sin, then it should be cast away and removed from you. The reason why is because of the high cost of doing nothing about it. It will cost you far more to do nothing, than it will to do something about removing the sources of temptation and lust from your life. Pornography might be valuable to you, but you should cast it away forcibly. Sexual relations before marriage might be valuable to you, but you should cast it away from you. Whatever it is that is causing you to sin, even if it is valuable to you, should be cast away from you!

But even further, if Jesus’ audience actually followed His figurative language literally, if they did gouge out their eye and cut off their hand, would this completely take care of the problem? No it wouldn’t—where does Jesus say that adultery takes place? In the heart (Matt. 5:28).

Jesus is saying that, yes lust happens in the heart, but outside sources can and will contribute to it. And if there are sources in our lives that are causing us to lust, we need to take radical measures against them. Jesus’ point here is that it is urgent that action is taken against lust, because it could lead to God’s judgment. If nothing is ever done to conquer lust in your life, then you don’t view it as very serious. If you don’t view sin as serious, then it is very casual to you. If you see it as casual, then you will likely do nothing about it.

Perhaps a short story from church history will illustrate this point. Origen, who was one of the early church fathers, took this command literally and emasculated himself, but immediately found out that he still faced temptations. Ironically, he later wrote, “[The believer] amputates the passions of the soul without touching the body.”¹


1. Cited in Davies, W. D. and Allison, Dale. C. Matthew: A Shorter Commentary (New York, NY: T & T Clark, 2004), 79.