Tag Archives: discipline

No Partiality | Bible Gleanings – March 25-26, 2023

The teachers’ kids managed to get away with everything. They were all goody-two-shoes, while the rest of us were rabble-rousers. I was sent to the office for sword-fighting with pencils, but they wouldn’t get in trouble even if they fought with real swords! It felt like the elementary school creed was, “Rules for thee, but not for me.” We all noticed the preferential treatment, and how the teachers’ kids received special privileges just because of who their parents were. 

The Scripture is clear that we receive no special treatment because of who our Father is. The Lord is an impartial Judge who despises both the sins of His children and the sins of those who are not His children. Indeed, we possess many blessings and privileges that children of the devil do not have (cf. Heb. 12:7-8), but the Lord is unbiased when it comes to our obedience to Him. Peter said in his epistle, “And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile” (1 Peter 1:17). God the Father judges our deeds without favoritism—without regard to our status or privilege: “And remember that the heavenly Father to whom you pray has no favorites. He will judge or reward you according to what you do” (v. 17a, NLT). 

God doesn’t jettison or lower His holy standard of righteousness when it comes to the sins of His offspring. As Paul said, “For God shows no partiality” (Rom. 2:11). God is never biased, partisan, one-sided, prejudiced, or unjust. His weights are equal, His judgment is just, and His assessment is always accurate. We enjoy many privileges as members of the household of God, but preferential treatment of our sin is not one of them.

In fact, God’s standard is actually higher for those who belong to Him. That’s why Peter also said, “As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy”” (1 Pet. 1:14-16). Because our conduct is a reflection on the Father (whose children we are), we should take care to live as “obedient children.” If we have been saved by the Holy One, we ought to live holy. We must remember the words of king Jehoshaphat: “Now then, let the fear of the LORD be upon you. Be careful what you do, for there is no injustice with the LORD our God, or partiality or taking bribes.” (2 Chron. 19:7).

Bible Gleanings is a widely-read weekend devotional column, written for the Murray Ledger & Times in Calloway County, Kentucky. 

Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He is proud to be the pastor of the family of believers at Locust Grove Baptist Church in Murray, Kentucky. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English Shepherd), and Dot (Bluetick Beagle).

For more devotional entries like this, check out Brandon’s latest book, Bible Gleanings Volume II, which features 100 daily devotionals gleaned from God’s word:

The Sting of Conviction | Bible Gleanings – January 15-16, 2022

The truck accelerated down the road toward our little beagle, who was sniffing garbage someone hurled out their window, and her life was saved by a teensy zap of electricity administered by her shock collar. An agitated bobcat hissed at our English shepherd during an evening hike, and a quick jolt from his electric collar yanked him away from the furious feline and back toward me. And, until the day when our Jack Russell first wore her shock collar, she would race beside the tires of passing vehicles in an attempt to outrun them.

Using shock collars may be considered cruel by some, but they have saved our dogs from danger and even death on numerous occasions. Of course, neither we nor the dogs enjoy using them as a means of discipline, but there are times when a sudden sting is the only method to warn them of imminent danger and correct their course.

There are times when the Spirit of God “shocks” us with a zap of conviction to warn us that we are headed for spiritual danger. The Holy Spirit stings our conscience when we drift too close to sin’s deadly road. It certainly burns when He jabs our heart with a prick of reproof, but it is required for us to flee spiritual peril and return to God. Each time He arrests our heart through the sting of admonition, He is saying, “Come, let us return to the LORD” (Hosea 6:1).

He executes conviction for the first time at your conversion, when you realize that you have offended a holy God by your sin. Jesus said, “And when he comes, he [the Holy Spirit] will convict the world concerning sin and righteousness and judgment” (John 16:8). But He continues to alert you of your need to repent, and He will alarm you of potential spiritual danger when it is present. He will poke at your conscience all-day long if you have unconfessed sin in your life (Psalm 32:3-5). And because He guides you into all truth, He will send a spark of correction to your mind when you drift into theological error (John 16:13).

Embrace the Spirit’s occasional sting of conviction—God is using it to save your life.


Bible Gleanings is a widely-read weekend devotional column, written for the Murray Ledger & Times in Calloway County, Kentucky. 

Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He is proud to be the pastor of the family of believers at Locust Grove Baptist Church in Murray, Kentucky. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English Shepherd), and Dot (Bluetick Beagle).

Beat the Heat | Bible Gleanings – June 5-6, 2021

Beat the Heat

I would say we were crying for relief, but our bodies were too dehydrated to produce tears. The scorching sun spewed its wrath upon us as we hiked on trails desolate of shade. We sizzled like bacon in an iron skillet with every step on the preheated rocks. Although we guzzled water and paused for a break every half hour, the blistering heat convinced us that we had a fever.

We couldn’t sleep. We couldn’t eat. The boiling humidity evaporated every ounce of our strength, and all we wanted was one moment of cold refreshment. Fortunately for us, a nippy swimming hole lay only a few miles away. We dove into the rejuvenating oasis, rested on the surface a while, and swore off camping in the angry mid-July heat. 

You know how we felt if you’ve ever camped in the peak of summer or pushed yourself too hard in sultry weather. One man knew exactly how we felt: king David. He once wrote in the Psalms,

“Blessed is the one whose transgression is forgiven, whose sin is covered. Blessed is the man against whom the LORD counts no iniquity, and in whose spirit there is no deceit. For when I kept silent, my bones wasted away through my groaning all day long. For day and night your hand was heavy upon me; my strength was dried up as by the heat of summer” (Psalm 32:1-4).

There is one difference between us and David, however. He wasn’t parched by summer’s searing heat waves because of a poorly planned camping trip. Instead, he felt the heat of God’s discipline sapping him of strength because he dealt poorly with his sin. 

He celebrates the blessedness and freedom of forgiveness, but acknowledges that he forfeited the enjoyment of such forgiveness because he failed to confess his sin. He kept quiet about it. He hid it inside. And his unconfessed sin caused the heavy hand of God’s fatherly discipline to come down upon him and drain him of all his vigor and joy, just as the torrid heat of summer dries up all your energy. 

I have felt the heat of God’s discipline. David felt the heat of God’s discipline. Have you?

The good news is that the discipline of the Lord is evidence that you truly belong to Him (Hebrews 12:7). However, the hand of the Lord will dry up your strength until you dive headfirst into the oasis of confession. The longer your sin remains unconfessed, the more God will vaporize your gladness and spiritual stamina. Crying out to God in confession is the only way to cease crying for relief. You must do as David in the following verse: “I acknowledged my sin to you, and I did not cover my iniquity; I said, “I will confess my transgressions to the LORD,” and you forgave the iniquity of my sin” (v. 4).


Bible Gleanings is a weekend devotional column, written for the Murray Ledger & Times in Calloway County, Kentucky. In the event that the column is not posted online, it is be posted for reading here.

Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He is proud to be the pastor of the family of believers at Locust Grove Baptist Church in Murray, Kentucky. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English shepherd), and Dot (beagle).

Start With Prayer | Bible Gleanings August 29-30, 2020

Start With Prayer

Without question, science and experience affirm that how you start your day is vitally important. What you do or don’t do in the morning sets the tone for the rest of the day. According to several mental health studies, the first twenty minutes of the day are the most crucial. An article by the Entrepreneur confirms this, saying, “whether you get out of bed at 5 a.m. or 3 p.m., it’s the first 20 minutes of your day that can set you up for success.” Most people don’t take the time to get mornings right and waste a great opportunity to get started on the right foot.

One man who always started His day on the right foot was Jesus Christ, the Lord. He would begin His long days of preaching and healing on His knees. As John Mark tells us in his Gospel, “And rising very early in the morning, while it was still dark, he departed and went out to a desolate place, and there he prayed” (Mark 1:35).

There are several elements of Jesus’ “morning routine” that, if incorporated into our own lives, would set up each day for the blessing of God. Here are a few things about Jesus’ prayer that will set the right tone for the rest of your day, if you imitate His example.

(1) Jesus prayed even when exhausted. Granted, Mark doesn’t say Jesus was tired. However, we know from the context that Jesus couldn’t have enjoyed a full night of sleep. On the previous day, He was healing the sick and casting out demons—beginning at evening and ending possibly until midnight (Mark 1:32-34). Although He was tired, He woke up early and prayed anyway. You will pray when you hunger for God’s presence, no matter how tired you are or how busy you are. Learn to pray when you are tired—even if it’s only for a few minutes. God will grant you spiritual and emotional rest that is far greater than physical rest.

(2) Jesus prayed early. When Christ prayed, it was so early that the sun hadn’t yet risen. He knew prayer was the best way to start the day. Practically speaking, given Jesus’ busy life in ministry, this may have been His only opportunity to spend alone time with His Father. We should learn to pray early as well. While the mind is refreshed and the world is still waking up, we should wake up with prayer.

(3) Jesus prayed alone. Jesus often prayed in public and with His disciples, but He also prayed in desolate places so He could talk to the Father free of distraction or disturbance. In our prayer lives, we also need to pray as often as we can alone, one-on-one with the Father.

How will you spend the first twenty minutes of the day tomorrow? Remember—the best way to start the day is to start to pray!

Bible Gleanings is a weekend devotional column, written for the Murray Ledger & Times in Calloway County, Kentucky. In the event that the column is not posted online, it will be posted for reading here.

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Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He is proud to be the pastor of the family of believers at Locust Grove Baptist Church in Murray, Kentucky. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (Aussiedor), and Dot (beagle).

What Does the Bible Say About Sickness Being a Result of Sin?

You’ve been sick before – I guarantee it. You might be sick right now. I’m sure your loved ones have had their share of sickness as well. You probably have loved ones who have suffered or passed away from sicknesses and disease, or there might be someone you love who is currently sick. But what does the Bible say about sickness? More specifically, what does the Bible say about sickness being a result of sin? Let’s found out.

First, let us define sickness. For the purposes of this post, we will use the word sickness in a general and broad sense to describe any state or instance of being ill. Sickness can mean being in the state or condition of illness. That could be having a cold, the Flu, cancer, HIV/AIDS, or anything else that is abnormal for a healthy human being. But sickness can also mean instances of sudden ailments such as having a stroke, a heart attack, or anything other event that would not be normal for a healthy human being. Sickness is real and both Scripture and experience confirm this. I state that because there is a “Christian” group which has existed for many years who believe and teach that sickness is not real, but an illusion. The proponents and adherents of Christian Science believe such, and that belief is demonstrably false and destructive.¹

Second, in a sense, all sickness is a result of sin. The question concerns whether or not sickness can be a result of sin, and in a sense, all sickness is a result of sin. That is, all sickness is a result of sin’s effect. The reason for the existence of pain, sorrow, ailments, sickness and even death is because of the effect of sin on the universe. When sin entered the world in Genesis 3, the world became cursed and corrupted. Therefore, anytime you have sickness (of any kind), it is because we live in a fallen and corrupted world which is awaiting its renewal (Romans 8:19-21). One day the world will be made new and there won’t be any sickness at all (Rev. 21:4; 22:3), but as long as we live in a world cursed and corrupted by sin, there will be sickness. Most of the sickness we experience is merely a result of sin’s curse, because our bodies are fallen. Sickness occurs most often not because God is punishing or disciplining us, but because of the condition and world in which we live.

Third, some sickness is the direct result of sin. It is a possibility that sickness comes as a result of having committed sin. Unfortunately, there are some old fashioned fundamentalists who believe that every time you get sick is because you’ve sinned against the Lord, but the Scripture simply doesn’t teach this. It does teach that sometimes sickness can be a result of sin in our lives. Sickness can be the result of committed sin in three ways: 1) Sickness can be the following consequence of committed sin, 2) sickness can be the way God disciplines you when sin is committed, or 3) sickness can be what God uses as a means of judgment. Let’s talk about each of these individually.

  1. Sickness can be the consequence of having committed sin. By this I mean that some people get sick as a consequence of their actions. It doesn’t necessarily mean the Lord is punishing or disciplining them, it’s just reality taking place. Someone who gets blackout drunk cannot expect to be healthy and well the next morning! Or if you constantly eat junk food you’re not going to be healthy. If you don’t take care of your body, you will succumb to sickness more often. Sometimes sickness is merely eating the fruit of your deeds. Fruit is a result of what is sown, and what kind of fruit you eat depends on what deeds you have sown. When you commit certain sins which will inevitably affect your health, you may bring sickness on yourself.
  2. Sickness can be the discipline of the Lord. Sickness is one of the most severe forms of God’s discipline of His children. Sometimes it’s the only thing that will get our attention. We have an example of this in Paul’s instructions about the Lord’s Supper in 1 Corinthians 11. The Corinthians were misunderstanding and abusing the Lord’s Supper, namely, observing it in an “unworthy manner” (v. 27). Because they wouldn’t stop doing so, Paul says, “That is why many of you are weak and ill, and some have died” (v. 30). God disciplined the believers there through weakness, illness, and even death. Another example of this is found in Psalm 6, where David prays a prayer of repentance. Apparently, he had committed sin. He doesn’t say specifically what it was, but it was obvious he was suffering from it. And one of the ways he was suffering was physically. He expresses in the psalm symptoms of an illness, which he appears to say is the Lord’s discipline. In v. 1 he acknowledges that God is disciplining him, and he notes that his “bones are greatly troubled” (v. 2), and that he is “weary” and “weak” (vv. 6-7). Although he doesn’t specifically say that he was physically ill, he certainly was not physically well. As a form of discipline, God allowed for him to experience great pain and it was probably some form of illness. Clearly, God can use sickness as a severe form of discipline upon His children. For determining whether or not your sickness is God’s discipline, look to see if you have unrepentant sin in your life or a pattern of serious sin. The reason I say that is because sickness is usually one of the most severe forms of God’s discipline. If He’s already tried to get your attention through other means and you still haven’t repented, He may resort to a more severe method of discipline – sickness.
  3. Sickness can be the means of the judgment of God. Finally, sometimes sickness can be the way God executes judgment upon an individual or individuals. Let me clarify at this point: the words judgment and discipline are not the same. Judgment refers to God’s punishment of sinners, discipline refers to God’s fatherly discipline of His children. And sometimes God will use sickness as manifestation of His judgment on the nonbeliever. There are several examples of this in the Bible. One example is in Exodus, where God caused a plague of “festering boils” to come upon the Egyptians in an effort to free His people from slavery (Exodus 9:9). Granted, boils aren’t an illness like a cold or the Flu, but they are in the category of physical ailments like illness. Another example is in Daniel, where God smote king Nebuchadnezzar with mental illness, changing his mind into “the mind of an animal” (Daniel 4:16). The king completely lost his mind and began acting like an animal (v. 33). When God deems it necessary, He will use sickness and other physical ailments as means of judgment.

Sickness is real and it exists because of sin’s effect on the world. It may or may not be the result of committed sin. Sometimes sickness is circumstantial because of the world we live in. Sometimes it is consequential – the direct result of your actions. Sometimes it is God’s discipline, meant for your repentance. And sometimes it is the means which God chooses to use to execute His judgment.

There are two more important matters I want to note in passing. The first is a pressing question often asked when talking about the subject of sickness: why are some people healed of sickness and others are not? The overarching answer is simply this: it either was or wasn’t the will of God. If God wills something, it will occur. If God doesn’t will something, it will not occur. And whatever God wills will always be for His glory. So, healing may or may not be God’s will for an individual who is sick. Why sometimes it is His will and other times not, we cannot know for sure. It is certainly not because an individual didn’t have enough faith. Some proponents of the health, wealth, and prosperity “gospel,” say that the reason why Christians don’t experience healing is because they didn’t have enough faith – their faith was the reason God didn’t heal them. Such a teaching is man-centered, non-biblical, and false. For believers who are sick, there is great hope even if they don’t receive healing. God uses physical ailments for His glory (see the story of the blind man in John 9), and believers can cling to the promise that “for those who love God all things work together for good, for those who are called according to his purpose” (Romans 8:28). Those who do not believe cannot hope in that promise, for they are not those who “love God,” and they are not “called according to his purpose.” The second thing worth noting here is the obligation that Christians have to care for those who are sick. Scripture tells us that we should visit the sick (Matthew 25:36) and pray for them (James 5:14). It reveals much about our love for the Lord and for the brethren when we fulfill those responsibilities.

What Does the Bible Say? is a question and answer series which seeks biblical answers to pressing questions.

  1. George Shaw Cook, “The Remedy for Illusion,” Christian Science Sentinel. www.sentinel.christianscience.com/shared/view/50tfglv60w (accessed June 16, 2018).

26219980_2002699353334045_1898487006197556984_n.jpgBrandon is the founder and main contributor to Brandon’s Desk, the blog with free Christian resources from his ministry. He is proud to be the pastor of the family of believers at Locust Grove Baptist Church in Murray, Kentucky. He and his wife, Dakota live there with their dog, Susie.

You’ve Got Questions: What Happens if a Christian Gives in to Temptation?

You’ve Got Questions: What Happens if a Christian Gives in to Temptation?

Everyone one of us sin (Rom. 3:23) and are born with a nature inclined to sin (Eph. 2:1-3). So we naturally choose sin over good, more specifically, idols over God: “And instead of worshiping the glorious, ever-living God, they worshiped idols. . .” (Rom. 1:23 NLT). If you are a believer, you will still continue to sin even after you are saved. However, this is not an excuse to continue living in sin: “What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it?” (Rom. 6:1-2, emphasis mine). In fact, if you continue to sin without remorse, guilt or sorrow, then God is not disciplining you and you are not a child of God: “If you are left without discipline, in which all have participated, then you are illegitimate children and not sons” (Heb. 12:8). The Scriptures teach very clearly that you cannot live in unrepentant sin and be saved (1 John 1:6), but the Scriptures also teach that struggling daily with sin is a real problem for real Christians (Romans 7).

Now before Christ, we were completely slaves to sin (John 8:34; Rom. 6:20), but now that we are saved, we have the freedom to serve Christ (Gal. 5:1). The difference is that before we were saved we were slaves to our sinful nature, but now we can choose to live for Christ (Gal. 2:20). Still, however, a problem that all Christians face is temptation (1 Cor. 10:13). Satan presents the opportunity before us to sin, and often times we take that opportunity. When we give in to temptation, we sin against God. In 2 Samuel 11, we find the story of King David’s adultery with Bathsheba and the tragic events which followed. David gave in to temptation and committed a horrible, heinous, hurtful sin, yet he was a child of God. He was a man after God’s own heart (1 Sam. 13:14), and yet he committed awful, terrible, horrible sin. What we see is this: if a person is bound to sin, he is bound to suffer. Sin always brings consequences; even for the believer.

We are completely and totally made accepted in God’s sight based on the justifying work of Christ (Gal. 2:16). And there is nothing you can ever do to make God love you more. Nothing. There is also nothing you have done that makes God love you any less. Nothing. But when we give in to temptation and sin against our Father, our fellowship with Him is hindered. For example, if a son does something wrong to his father—falling short of his expectations or rules—the son has hindered his fellowship with his father. He remains the son of his father, but the relationship suffers. Their fellowship will be hindered until the son admits to his father that he has done wrong. It works the same way with God; our fellowship with Him is hindered until we confess our sin (1 John 1:9). When we confess our sin to God, the fellowship is restored. This is relational forgiveness and we need to seek it when we give in to temptation.

Confession of sin will help to keep us from the discipline of the Lord. If we fail to confess sin, the discipline of the Lord is sure to come until we do confess it. As stated previously, we are totally justified in God’s sight (our sins are forgiven at salvation), but our daily fellowship with God needs to stay in good standing (relational forgiveness). Proper fellowship with God cannot happen with unconfessed sin in our lives. Therefore, we need to confess our sins to God as soon as we are aware that we have sinned, in order to maintain close fellowship with God.