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A Terrific Tapestry | Bible Gleanings | August 24-25, 2024

August 23, 2024 Brandon G. B. Leave a comment

The rear view is a mess, but the front view is a masterpiece. That is what you’ll see if you glance at both sides of a tapestry. Tapestries are an ancient art form that requires an extraordinary amount of forethought and expertise. And to make one, a weaver will arrange threads vertically on a loom and then interweave threads of different colors horizontally. The end result is a breathtaking portrait which showcases the skill and creativity of the weaver.

However, the most striking feature of a tapestry is its backside, which looks like regurgitated rainbow spaghetti or a ball of yarn that an angry toddler twisted up. The back of tapestries are chaotic and unpleasant, lacking structure and meaning. But, simply turn it over and you’ll find that the weaver knew what he or she was doing. The front side view reveals that each thread, knot, and braid has a role to play and a pivotal purpose. It all depends on how you look at it.

That is how your life is in the grand scheme of God’s providential plan. He is weaving together every joy and sorrow, every day and every tomorrow, as part of His beautiful plan for your life. By stitching together every triumph you enjoy and every trouble you despise, He is creating a breathtaking tapestry which points to His handiwork. The Lord is the master weaver who knows exactly what He is doing. As Paul famously declared in Romans 8:28, “And we know that for those who love God all things work together for good, for those who are called according to his purpose.”

Unfortunately, all we can see is the backside of our life’s tapestry, which is rarely resplendent. Perhaps all we see are unanswered prayers and seemingly senseless suffering that looks like a jumbled disaster of threads and knots. But, no matter how much our lives may look like a mess, the Scripture is clear that everything has a place in the glorious masterpiece that the Lord is putting together (Eph. 1:11). And although we cannot see the whole picture, our simple but strenuous role is to trust that God is weaving something wonderful together. As Solomon wisely counseled, “Trust in the LORD with all thine heart; and lean not unto thine own understanding” (Prov. 3:5, KJV).

There will come a day when we shall see our life’s tapestry from the frontside, but it will happen when God finishes it in heaven. One day, we will understand how every vexation and victory was necessary for God’s perfect plan to come together. As the Puritan Thomas Watson assured us, “Yet, in the end, all will be made clear and plain. Here we see but darkly as through a glass, but in heaven, the veil shall be pulled off, and we shall clearly see the love of God in all that befell us.” The terrific tapestry is coming together— just trust the process and the One doing the weaving.

Brandon is the pastor of Bandana Baptist Church in Bandana, Kentucky, where he lives with his wife, Dakota, and their three dogs, Susie, Aries, and Dot. Brandon and Dakota are also foster parents through Sunrise Children’s Services of Kentucky. Brandon is also a published author and a religious columnist for the Advance Yeoman newspaper in Ballard County, Kentucky. He is also a devotional contributor for Kentucky Today, a news publication of the Kentucky Baptist Convention. His columns are also featured in the Times-Argus newspaper of Central City, Kentucky, West Kentucky News of western Kentucky, and the online blog, Reforming the Heart.

Pick up a copy of Brandon’s latest book, Fundamentals for the Faithful, which explains the importance of all the basics which every believer should know:

Other, Theological Reflections

Why Justification Must be By Faith Alone

April 18, 2023 Brandon G. B. Leave a comment

Far from something we can acquire by meritorious works, justification is the legal act whereby God declares sinners as righteous solely because of the finished work of Christ. In the once-for-all work of justification, the Judge of all the earth (Gen. 18:25) pronounces guilty sinners as “not guilty” because of the double imputation which occurred on the cross, where God imputed the believer’s sin to Christ and imputed His perfect righteousness to them. Thus, justification has “two sides,” namely, the removal of sin’s punishment (since it was paid by Christ), and the “crediting” of righteousness to the believer’s account (since Christ lived a perfectly righteous life). Therefore, it can rightly be said that Jesus did not merely die for sinners; He lived for them. The great exchange of justification, then, is the transferal of the sinner’s guilt to Christ (although He was sinless) and the transferal of Christ’s righteousness to the sinner (although he is sinful). As Paul aptly stated in 2 Corinthians 5:21, “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”

Moreover, justification via the finished work of Christ is the only legitimate and just way for sinners to become righteous in God’s sight without jeopardizing God’s own moral demands or holiness (cf. Romans 3:21-26). The Scripture is clear that God is too just to ignore, forget, or even forgive sin without full payment of its penalty. The “wages of sin” and “the record of debt” must be paid in order to satisfy God’s righteous indignation toward sin and sinners (Rom. 6:23; Col. 2:14). Additionally, God is too holy to allow anything less than absolute righteousness and perfection to dwell in His eternal presence (Psalm 15:1-5; Matt. 5:48). And in Christ’s work of justification, He meets both demands: God’s just wrath is propitiated by His atoning sacrifice, and God’s demand for righteousness is met by the crediting of Christ’s righteousness to those who lay hold of justification by faith.

Furthermore, justification is evidently a single decisive event, rather than a continuous process to which we contribute through good works. Because justification is a legal act of acquittal, it fundamentally cannot be a “process of reform.” A judge’s sentence cannot be reversed, revoked, or revised; once the gavel is swung, the case is closed. Likewise, the Lord as Judge has “closed the case” for those who are justified by faith, and His word that is “firmly fixed in the heavens” (Psalm 119:89) is this: “Who shall bring any charge against God’s elect? It is God who justifies” (Rom. 8:33). Additionally, the Scripture attests to the finality of justification in saying that Jesus’ death was, “once for all” (Rom. 6:10; Heb. 9:26), as even Jesus proclaimed from the cross: “It is finished” (John 19:30).

Ultimately, believers are “justified by his grace as a gift” (Romans 3:24a; cf. Eph. 2:8-9). This is because, by definition, justification cannot be achieved through good works (as stated above). As Paul taught in Galatians, “Yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified” (Galatians 2:16). Paul also taught just as Abraham believed and it was “counted to him as righteousness,” so God also counts Christ’s righteousness to the believer when they believe in Him and receive justification as a gift of His grace (Romans 4:1-12; cf. also Romans 5:1). Moreover, Paul stated that Christ died for no reason if justification is by any other work than His meritorious work: “I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose” (Gal. 2:21).

God would simply be an unjust judge if justification could be received by good works. A corrupt judge is one who reduces a criminal’s sentence or fully pardons him based on the “good” he has done in his life. The criminal cannot tip the scales in his favor, as though his good deeds could outweigh his guilt. Justice demands that he be punished for his misdeeds, and a good judge will make certain that he is. And in the work of justification, God not only justly punished sin in punishing Christ, He also bestows Christ’s “alien righteousness” (Phil. 3:8-9) upon sinners who claim it by faith alone. Therefore, the only good work one needs in order to obtain justification is the finished work of Jesus Christ.

Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He is proud to be the pastor of the family of believers at Locust Grove Baptist Church in Murray, Kentucky. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English shepherd), and Dot (beagle).

Bible Gleanings, devotions

Holy Hatred | Bible Gleanings – September 17-18, 2022

September 17, 2022 Brandon G. B. Leave a comment

Christians should be filled with hate. That’s right—there is a kind of hatred that should characterize all those who love God. As a matter of fact, it is a hatred that God loves. It is a holy hatred for evil, and God expects all of His children to possess and express it. As the Scripture says, “Abhor what is evil; hold fast to what is good” (Romans 12:9b).

To abhor evil is to be nauseated and appalled by wickedness, whether it is committed by the evil society or the evil sinner looking back at you in the mirror. Holy hatred entails running from iniquity rather than toward it. Abhorrence involves looking away from sin instead of upon it. It is possessing the same “righteous repulsion” that arrested David’s heart: “I will not set before my eyes anything that is worthless. I hate the work of those who fall away; it shall not cling to me. A perverse heart shall be far from me; I will know nothing of evil” (Psalm 101:2-3).

Those who love God with all their heart will naturally detest and despise what is unholy because it is impossible to love God and evil at the same time. As John the apostle wrote, “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him” (1 John 2:15). Moreover, the more you love God, the more you will love what He loves and hate what He hates—and He loves righteousness and hates evil. As the psalmist declared, “For you are not a God who delights in wickedness; evil may not dwell with you” (Psalm 5:4).

And, in order to hate what is evil, we must “hold fast to what is good.” That is, we must be cleave to all that is good and never let it slip from our hands. We must clinch onto the good word of God, the holy Scriptures (cf. Psalm 119:103-104). We must cling to good people, the holy saints (cf. Hebrews 3:12-13). And we must clasp the hands of faith onto the holy God who is good (cf. Psalm 34:8).

May the stance of our hearts be the first stanza of Charles Wesley’s hymn, “The Things My God Doth Hate,” which beautifully says:

“The things my God doth hate,

That I no more may do,

Thy creature, Lord, again create,

And all my soul renew;

My soul shall then, like thine,

Abhor the thing unclean,

And sanctify’d thy love divine,

For ever cease from sin.”

Bible Gleanings is a widely-read weekend devotional column, written for the Murray Ledger & Times in Calloway County, Kentucky.

Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He pastored the family of believers at Locust Grove Baptist Church in Murray, Kentucky for six years. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English Shepherd), and Dot (Bluetick Beagle).

Bible Gleanings, christmas, devotions

God’s Free Gift | Bible Gleanings [Advent Edition] December 11-12, 2021

December 10, 2021 Brandon G. B. Leave a comment

There is something tender and heartwarming about a child’s unbridled anticipation as they race down the stairs to see what gifts await them beneath the Christmas tree. Giving and receiving gifts has been a Christmastime custom observed for hundreds of years, but how did this tradition begin? Many speculate that the tradition is based on the wise men who gave Jesus gifts of gold, frankincense, and myrrh (Matthew 2:11). Others believe that gift-giving follows in the boots of the historical Saint Nicholas, who gave gifts to poor children in his neighborhood. Whatever the historical roots of ripping open presents on Christmas morning, the tradition can remind us of God’s gift to us on Christmas Day: eternal life through Jesus Christ.

Paul famously said, “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23). Eternal life is a gift, and this conveys several wonderful truths about the nature of eternal life. First, it cannot be earned. You can’t buy it with works of righteousness. You can’t earn it by baptism or church membership. You cannot do anything to deserve it. It is God’s free and gracious gift to you (Acts 8:20; Ephesians 2:8).

Secondly, it should be received with gratitude. You must come to God with empty hands in order to receive the gift of eternal life. All you must do is open your hands to receive it. Once you are “justified by his grace as a gift” (Romans 3:24), you can’t help but exclaim in gratitude, “Thanks be to God for his inexpressible gift!” (2 Corinthians 9:15).

Finally, it was purchased by the precious blood of Christ. Every gift has a cost paid by the buyer. Likewise, the gift of everlasting life came at a cost. It comes freely to you, but it was paid for by the blood of Jesus on Calvary. That is why Paul explained, “In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace” (Ephesians 1:7).

If you have received the free gift of eternal life by faith in Jesus Christ, rejoice. Sing the words of Jessie B. Pounds’ little-know hymn, Blessed Gift:

“O Thou blessed gift from Heaven,
Words Thy worth can never tell!
Sweetest boon to mortals given,
Is our Lord Immanuel.”

Who in your life has not yet received God’s free gift? There is no better gift you could give them than the message of the gospel this Christmas. If you want to learn more about the traditions of Christmas, check out my new Christmas devotional on Amazon: Let Earth Receive Her King: 25 Daily Advent Devotions.

Bible Gleanings is a weekend devotional column, written for the Murray Ledger & Times in Calloway County, Kentucky. In the event that the column is not posted online, it is be posted for reading here.

Bible Gleanings, devotions, Other

Leaving the Dark Side | Bible Gleanings – Jan 30-31, 2021

January 30, 2021 Brandon G. B. Leave a comment

Leaving the Dark Side

Finn is an unusual stormtrooper who served in the First Order under the tyrannical reign of Darth Vader’s grandson, Kylo Ren. This new and daring character was introduced to the Star Wars universe in the 2015 film, Star Wars: The Force Awakens. Finn (or FN-2187) was one of the bad guys—complete with a bulky stormtrooper suit, intergalactic weapons, and allegiance to the dark side. That is, until he made the bold resolve to break free. Finn and Poe Dameron, a captured Resistance commander (one of the good guys), hijack a TIE Fighter and speed away into space, savoring freedom as they escape the Star Destroyer together. Finn was no longer a servant of the dark side—he broke free from their rank and file. He was no longer bound to his old stormtrooper suit. And he began serving among the rebels—the good guys.

Finn’s break-away story sounds a lot like the believer’s conversion story. Paul the apostle explained in Romans that believers have been released from the stranglehold and tyranny of sin: “And, having been set free from sin, [you] have become slaves of righteousness” (Romans 6:18). Christ made the bold resolve to break you free from “the power of death” and “lifelong slavery” to sin (Hebrews 2:14-15), and he gloriously succeeded. You have escaped from the dark dominion of evil because God transferred you into His marvelous light (Col. 1:13; 1 Peter 2:9). Because you are free indeed (John 8:36), you have died to the old order, the rank-and-file of your former way of life.

Your old relationship to and with sin has been severed and destroyed. And just as Finn ditched his stormtrooper suit, you likewise have shed the old self along with your old ways when you came to Christ: “[You] have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its creator” (Col. 3:9-10). What is perhaps most fascinating and paradoxical is that, at your conversion, you died and came alive simultaneously. You came alive at your second birth and you were crucified! As Paul testified, “the world has been crucified to me, and I to the world” (Gal. 6:14).

Of course, the old you sticks around and continues to cause trouble. You will continue to wage war against sin that lies within, although the old you has truly died. That’s another paradox in the Christian life. But here’s the point: if you have been set free from sin, you cannot live in it any longer—you must live a new life. God buried the old you so that you “might walk in newness of life” (Rom. 6:4). And the Spirit of God will strengthen and enable you to live like someone who has broken free from the dark side.

Here is the exciting scene referenced above:

Bible Gleanings is a widely-read weekend devotional column, written for the Murray Ledger & Times in Calloway County, Kentucky.

christmas, devotions

Day 9: The Gift of God

December 10, 2019 Brandon G. B. Leave a comment

“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” —Romans 6:23

Where did the Christmas custom of giving and receiving gifts come from? Many speculate that it is an imitation of the gifts of gold, frankincense, and myrrh that the wise men gave to Jesus (Matthew 2:11). It is also possible that the giving of gifts models the historical Saint Nicholas who gave gifts to poor children. Whatever the historical roots of tearing open presents on Christmas day, it serves as a fitting reminder of God’s gift of eternal life through Jesus. It is not a mistake that the word of God calls this a gift.

Eternal life is a gift, as Paul says in Romans 6:23. This conveys several things. First, it is given to you and is supposed to be accepted. God extends eternal life to you and you are supposed to receive it. Second, it cannot be earned—that’s why it’s a gift. You can’t work for or earn it. Third, as all gifts are an expression of life, so it is with God’s gift of eternal life—He gives it because He loves you.

All gifts have a cost and so does this one, except the cost is not paid by you—the cost was paid by God when He sent His Son to purchase eternal life. Eternal life comes freely to you because it was paid for by the death of Christ. Have you received this gift of eternal life by trusting in Jesus as your Savior? Nothing would be more of a gift to God than that you receive the gift of eternal life that He is offering to you.

Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He is proud to be the pastor of the family of believers at Locust Grove Baptist Church in Murray, Kentucky. He and his wife Dakota live there with their three dogs, Susie, Aries, and Dot.

Bible Questions

What Does the Bible Say About the Eternal Destination of a Person Who Never Hears of Jesus?

June 20, 2018 Brandon G. B. 1 Comment

This question has in mind the eternal destination of an individual who never gets a chance to hear about Jesus Christ or the gospel. Hypothetically, you might think of a person completely alone on an island. In reality, you might think of persons in an indigenous tribe where the message of the gospel has not yet arrived. The question assumes that God may treat such an individual differently because they never had a chance to believe in the gospel because they never heard it. How could God hold a person accountable for what he doesn’t know? Wouldn’t it be unfair for God to send such a person to hell?

Well, there are several logical and theological problems with the assumption that any person would be treated differently than any other sinner. The question itself is flawed from its false assumption. But remarkably, even though this question is flawed, the Bible gives a very clear answer. The Bible’s answer is this: all sinners everywhere are justly condemned by God for willfully rejecting His rule and His laws. A sinner is not exempt from condemnation just because he doesn’t hear the gospel, and a sinner does not become liable to judgment once he does hear the gospel. For the individual who never hears the gospel, he is liable to the judgment just like a person who does hear the gospel. We can arrive at such an answer because of several things that the Scripture clearly teaches.

First, the Bible clearly teaches that God has revealed Himself generally through the beauty and order of creation. That is, every person on the planet has some level of knowledge about God – even the person who’s never heard of Jesus. The apostle Paul states this in Romans 1:18-20, “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse” (emphasis mine). Paul states in that passage that God has given general revelation to all of mankind. That is, God can be generally known through creation. That being said, knowledge of God from creation is limited. You cannot know things about God from creation like the fact that He is Triune, loving, or omnipresent. But God’s existence, His power, and some perception of His divine nature can be known through creation alone. Paul says that God has revealed Himself through the creation of the world and because of this, all men are “without excuse.” Because of the evidence of God in creation, mankind should know that God exists – he has no excuse and he cannot claim that God didn’t give him sufficient evidence for His existence. Paul also states that sinners have suppressed this knowledge. Because mankind is unrighteous, he suppresses the truth that God exists. So then, because God has made Himself known in creation, all of mankind have knowledge that God exists, whether they be in North America or some undiscovered tribe. The problem is not that they have no knowledge of God at all, the problem is that they have suppressed the knowledge of God that they already have.

Second, the Bible teaches that all of mankind have a sense of what God requires. All mankind have some sense of morality, an understanding of right and wrong. Even the person who never hears of Jesus or the gospel understands right and wrong. He will therefore be held accountable to God for doing what is wrong and failing to do what is right, since he knows what he should and shouldn’t do. Now, as with general revelation, this does not mean that mankind has an exhaustive knowledge of right and wrong, but that he has a general one. Again we turn to Romans to find this truth revealed where Paul says, “For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them on that day when, according to my gospel, God judges the secrets of men by Christ Jesus” (Romans 2:14-16). Paul is dealing with the nature of man in this passage. Even though a man may not have “the law,” that is, the law of Moses, they are a “law to themselves.” Paul says that all man has knowledge of moral law written on his heart, and it is enough moral knowledge for him to have conflict in his conscience. So again, man has general knowledge of God and general knowledge of morality – the person who never hears of Jesus is therefore not innocent or exempt from being accountable to God. Although he doesn’t know the Bible or all the specifics, he doesn’t seek the God he knows exists and he doesn’t obey the moral law written on his heart. People are responsible to God for what God has already revealed to them.

Third, the Bible clearly teaches that you must hear the gospel in order to believe it and thereby be saved. A person who never hears of Jesus cannot believe in Him. How can you believe in something you’ve never heard of? Scripture teaches that a prerequisite for salvation is hearing the message of the gospel. In Ephesians 1:13, Paul describes something of the process of conversion, and notice what he says comes before belief: “In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, [you] were sealed with the promised Holy Spirit” (emphasis mine). Hearing the “word of truth,” the gospel, comes before belief. Furthermore, Paul states this truth even clearer in Romans 10, where he explains how a person arrives at believing in Christ for salvation. Notice the progression and simple logic in the passage: “How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” So faith comes from hearing, and hearing through the word of Christ” (vv. 14-17, emphasis mine). Paul states that belief in Christ is necessary for calling on Him, and hearing about Christ is necessary for believing in Him. He even summarizes that truth in the last verse of the passage, saying that faith (for believing unto salvation) comes from hearing the word of Christ, the gospel.

The question assumes the possibility that a person is not liable to judgment until he hears the gospel. But hearing the gospel doesn’t make you liable to judgment, being a sinner makes you liable to the judgment. Hearing the gospel is only the prerequisite for coming to Christ in repentance and faith. If hearing the gospel was what made a person liable to judgment, then you should avoid evangelism at all costs! Why would you take the gospel to the nations if they were innocent before hearing the gospel and condemned after hearing it? The apostle Peter says something to this effect: “For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them” (2 Peter 2:21). If people who never hear the gospel are already saved, then we should make sure no one ever hears the gospel. The worst thing we could do would be to share the gospel with a person and have him or her reject it. If that were to happen, he or she would be condemned. Why run the risk of people possibly rejecting the gospel and condemning themselves when they were previously saved because they had never heard the gospel?

Fourth, the Bible clearly teaches that salvation is only by grace alone through faith alone in Jesus Christ alone. Just because a person never hears of Jesus doesn’t mean he can take a different way of salvation. If he doesn’t receive salvation by grace through faith, “the wrath of God abides on him” (John 3:36) and he goes to hell. If this were not the case, then you would have to explain how salvation comes to a person differently than what is clearly prescribed in the Bible – and there is no other way. And what would it say about the justice of God and the work of Christ if a person could be saved apart from faith in Christ? The Bible is clear that a person must come to Father through Jesus (John 14:6), and that there is no other name under heaven by which we can be saved (Acts 4:12).

Fifth and finally, we are not in a position to judge whether or not God’s actions are fair or just. We are not ultimately in a position to judge God’s actions as fair or unfair. Some think it is unfair for Him to express judgment on sinners who have never heard of Jesus. What’s more, some people would consider it unfair that they were “force-fed” Christianity their whole lives. If you consider it unfair for God to condemn those who have never heard, your opinion doesn’t matter. God’s ways are higher than our ways (Isaiah 55:8-9), He does what He pleases (Psalm 115:3; 135:6), and He always does what is good and glorifying to Himself.

So what does the Bible say about the eternal destination of a person who never hears of Jesus? Without saving faith in Jesus Christ, he will go to hell. Just because he didn’t have a chance to hear the gospel doesn’t mean he was innocent. He has knowledge about God and some sense of what God requires, and because he doesn’t seek God or do what God requires, he is condemned like the rest of mankind. If he doesn’t hear the gospel, he cannot believe it, and the only way to be saved is through hearing and believing the gospel of Jesus Christ. And instead of judging the fairness of such, we should be more fervent to preach the gospel to every creature (Mark 16:15) so that they can come to Jesus Christ.

What Does the Bible Say? is a question and answer series which seeks biblical answers to pressing questions.

Brandon is the founder and main contributor to Brandon’s Desk, the blog with free Christian resources from his ministry. He is proud to be the pastor of the family of believers at Locust Grove Baptist Church in Murray, Kentucky. He and his wife Dakota live there with their dog, Susie.