In a recent episode of The Simpsons, Bart was driving around a tank with the nozzle pointed at the local cathedral. This naturally alarmed the priest, who exclaimed, “Not the church, Bart! Don’t destroy the church; Jesus lives there!” And while this occurred in a fictional cartoon, this erroneous view of where Jesus dwells is very much a reality. Many people mistakenly believe that brick-and-mortar church buildings are where Jesus lives. But the reality is that believers are the “buildings” where Jesus lives.1
While the Lord certainly communes with His people when they assemble together, He primarily lives and dwells within His people. That is why the apostle Paul said, “Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body” (1 Cor. 6:19-20). As pastor and author Sam Storms aptly stated, “We, the Church, are the body of Christ and therefore constitute the temple in which God is pleased to dwell. The shekinah of the Lord now abides permanently and powerfully in us through the Holy Spirit.”2
Saints are tents for the presence of the Lord. A believer’s heart is the sanctuary where the Holy Spirit lives (Romans 8:9). Followers of Christ are tabernacles in which the Lord has chosen to dwell (2 Cor. 6:16). As Paul said, “In him you also are being built together into a dwelling place for God by the Spirit” (Eph. 2:22). The church is a spiritual building that God is constructing for Himself: “You yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ” (1 Peter 2:5).
Therefore, just like the temple of old, we need to keep ourselves holy and set apart for the Lord. God instructed the Israelites, “If the man who is unclean does not cleanse himself, that person shall be cut off from the midst of the assembly, since he has defiled the sanctuary of the Lord” (Num. 19:20a). We must purge ourselves of all iniquity by the “oil” of God’s grace, and dedicate ourselves wholly unto God’s service (Ex. 40:9). As Paul said, “Do you not know that you are God’s temple and that God’s Spirit dwells in you? If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple” (1 Cor. 3:16-17). Our prayer as believers ought to be something along the lines of Sanctuary, a song written by four-time Grammy winner, Randy Scruggs (August 3, 1953 – April 17, 2018):
“Lord, prepare me to be a sanctuary,
pure and holy, tried and true;
with thanksgiving, I’ll be a living
sanctuary for you.”
I do not condone watching this show. This brief clip appeared while we were scrolling through the television guide.
Storms, Sam. Kingdom Come: The Amillennial Alternative (Scotland: Christian Focus Publications, 2012), 18.
Bible Gleanings is a widely-read weekend devotional column, written for the Murray Ledger & Times in Calloway County, Kentucky.
Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He pastored the family of believers at Locust Grove Baptist Church in Murray, Kentucky for six years. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English Shepherd), and Dot (Bluetick Beagle).
For more devotional entries like this, check out Brandon’s latest book, Bible Gleanings Volume II, which features 100 daily devotionals gleaned from God’s word:
Because doctrine is fundamentally defining, a church will not know what it is or why it exists until it understands the Bible’s clear teaching on the doctrine of the church. If the church were merely a human organization, such as a country club or sports team, little would be lost or forfeited if it did not possess a basic knowledge of itself. However, because the church is an institution founded by the Lord Jesus Christ Himself, the church and the world suffer eternal repercussions if a church doesn’t perceive itself according to biblical doctrine. Moreover, even human organizations have at least a basic notion of who they are and what their purposes are. Therefore, a biblical understanding of the doctrine of the church is both natural and eternally significant, and the importance of such may be seen in the six main areas which a comprehension of this doctrine affects:1
First, the doctrine of the church matters for the leadership of the church. Pastors (also called bishops and overseers in Scripture) are commanded to “preach the word,” and “shepherd the flock of God” (2 Tim. 4:2; 1 Peter 5:2). Such God-called pastors must understand these primary responsibilities in order to feed congregants with the “pure milk” of God’s word (1 Peter 2:2) and care for their wandering souls (Rom. 3:11), lest he starve the children of God of the spiritual food they require, and risk appearing ashamedly before the chief Shepherd (2 Tim. 4:1). The Scripture also teaches that pastors must be qualified by living “above reproach” (1 Tim. 3:1; Titus 1:6). Ignoring this high and holy standard results in wolves behind the pulpit and the wolf in sheep’s clothing laying snares for both the pastor and the church (1 Tim. 3:7; cf. Heb. 13:17).
Additionally, the pastor must understand the Bible’s teaching on church discipline and the proper administration of the Christ-ordained ordinances of baptism and the Lord’s Supper. The Scripture teaches that those living in unrepentant sin must be properly disciplined (Matt. 18:15-20; 1 Cor. 5:1-5, 13). Without this, churches incur the displeasure and judgment of God (Rev. 2:12-29), and they reproach the holy name of Christ that they claim to represent (cf. 1 Pet. 3:15-16). Furthermore, baptism and the Lord’s Supper must be administered with careful consideration of a member’s salvation and standing with the Lord (Matt. 28:19-20; 1 Cor. 11:23-32). When this is neglected, the pastor risks offering unbelievers false assurance, and he blatantly contradicts the rich symbolism of the ordinances, which are solely for believers.
Second, the doctrine of the church matters for the members of a church. According to the Scripture, there are prerequisites and qualifications for church members. The prerequisites are simple: those who wish to join a local church must be baptized believers. That is, one must be a member of the universal body of Christ by faith and be baptized by immersion in water, with the latter symbolizing the former (1 Cor. 12:13). It is perfectly permissible for unbaptized believers to become part of a church upon their baptism, but not before it. The qualifications for members of a local church are also straightforward: personal holiness, love for one another, and involvement in the life of the church, to name a few. And such qualifications are evident not only in the commands to live holy (1 Pet. 1:15-16), love one another (1 Pet. 4:8), and use one’s spiritual gifts (1 Pet. 4:10-11), but also in the biblical prescriptions for disciplining such members who openly disregard such commands (as noted in the discussion above). Neglect of either the prerequisites or qualifications for membership leads to false assurance to unbelievers and false assurance to unrepentant believers.
Third, the doctrine of the church matters for the structure of the church. The Scripture teaches that churches must have qualified pastors, and that members must submit to such men in humility. Nowhere in Scripture is this more plainly stated than in Hebrews 13:17, which says, “Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.” God has uniquely gifted pastors to “equip the saints for the work of ministry” (Eph. 4:12), and this work will never begin (or continue) unless shepherds are competent to equip and members are willing to be equipped. The Bible’s teaching on church structure is truly the rebar that holds it together, and it crumbles apart without it. Unfortunately, many evangelical denominations have abandoned biblical teaching on church structure through the ordination of women to the pastorate, exaltation of mere men as “apostles,” and restoration of morally fallen men who have no business near a pulpit.
Fourth, the doctrine of the church matters for the culture of the church. Churches are communities, and all communities are cultures. Thus, a church will inevitably cultivate a culture, with or without understanding the Bible’s teaching about the church’s identity or mission. However, with a proper understanding of the church’s identity and mission, a church cultivates a culture of Christ-centeredness, ongoing discipleship, multitude-of-sins-covering love, accountability, prayerfulness, and evangelism. Simply put, the word of God rightly understood and applied will transform the people of God. When a biblical understanding of the church is not prioritized, a church’s culture falls prey to pragmatism and emotionalism.
Fifth, the doctrine of the church matters for the character of the church. The character or testimony/witness of a local church matters in the eyes of both God and the world. A church must strive for holiness in order to prevent displeasing the Lord, who is the church’s “husband” (Eph. 5:32). But the church must likewise strive for holiness in order to testify to the world that she is set apart and transformed by the gospel. And such holiness is greatly promoted through personal holiness and the difficult, but biblical practice of church discipline. Through church discipline, unrepentant believers are lovingly warned, compassionately rebuked, and if necessary, excommunicated. And while this is a painful process, the eternal consequences of not doing so are far more painful.
Sixth, the doctrine of the church ultimately matters for God’s glory. God glorifies Himself primarily through the gospel—and the church is the Christ-founded institution commanded to proclaim it (Matt. 28:16-20). But, without a thorough knowledge of the doctrine of the church, a church stifles its gospel proclamation, robbing God of glory. Moreover, a church living in unholiness (due to ignorance of the doctrine of the church) contradicts the life-transforming power of the gospel that it claims to believe.
Here’s the sum of it all: right doctrine is a pillar for the church to stand upon, whereas wrong doctrine is sinking sand that will swallow her whole. Therefore, it is imperative that we get our doctrine right, and right from the Scriptures.
“I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them. For such persons do not serve our Lord Christ, but their own appetites, and by smooth talk and flattery they deceive the hearts of the naive.” — Romans 16:17-18
This list originally came Mark Dever’s contribution to the systematic theology, A Theology for the Church. See: Akin, Daniel. A Theology for the Church (Nashville: B&H Publishing Group, 2014), 660-668. All of the explanations and expositions of the points are my own.
Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He is proud to be the pastor of the family of believers at Locust Grove Baptist Church in Murray, Kentucky. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English shepherd), and Dot (beagle).
Jesus had arrived too late to save the little sick girl—or so it seemed. He was on His way to heal the daughter of Jairus when He was diverted by another woman in need of healing (Mark 5:24-35), and He didn’t make it in time. She died and her father’s heart was crushed: “While he was still speaking, there came from the ruler’s house some who said, “Your daughter is dead. Why trouble the Teacher any further?”” (Mark 5:35). But Jesus refused to accept that outcome, and He breathed the breath of life into the youth, resurrecting her from death (Mark 5:41-43). Jesus was actually right on time.
Jesus was too late to heal his friend Lazarus of his illness—or so it seemed. Lazarus had been wrapped up in the tomb for four days by the time Jesus arrived (John 11:17). That’s why Martha said despairingly, “Lord, if you had been here, my brother would not have died” (John 11:21). But Christ wouldn’t accept that fate, and He raised Lazarus by the power that enables Him to subject all things to Himself, including death (John 11:38-44; cf. Phil. 3:21). Jesus was right on time once again.
Jesus was too late to rescue Peter and John from prison—or so it seemed. They were imprisoned for preaching the gospel, and they waited in chains, unsure if they would be executed the next day. Daylight continued to burn, but there was no miraculous deliverance. And then suddenly, God sent one of his heavenly messengers in the middle of the night to free them from prison: “They arrested the apostles and put them in the public jail. But an angel of the Lord came at night, opened the gates of the jail, and brought them out” (Acts 5:18-19a). Once more, Jesus was right on schedule.
The Lord is never late or behind schedule, even if it sometimes appears that way. He may seem to be taking His time in answering your prayers, granting relief, or working out evil for your good, but His timing is always perfect. God is always in time, on time, every time. He is the God who comes through in the midnight hour, when the sunshine of faith has set below the horizon of tribulation. He is the God who renews the strength of those who wait for Him (Isaiah 40:31; cf. Eccl. 3:11; Acts 1:7; 1 Peter 5:6).
This is why believers may sing the words of Just When I Need Him Most, written many years ago by William C. Poole (1875-1949):
“Just when I need Him, Jesus is near, Just when I falter, just when I fear; Ready to help me, ready to cheer, Just when I need Him most. Just when I need Him most, Just when I need Him most, Jesus is near to comfort and cheer, Just when I need Him most.”
Simply put, the ordinance of baptism is a rich symbol of the believer’s salvation. Baptism is an emblematic “watery grave” and a visual sermon which announces that the one being baptized has died to the old life and has been spiritually raised to live a new life. It is a visual testimony of a spiritual reality and an outward expression of an inward manifestation. Baptism is not required for salvation, but it is required for obedience to Christ, as the New Testament model makes abundantly clear. As a matter of fact, those who neglect being baptized publicly are actually denying what has happened to them spiritually and are living in contradiction to the truth.
Of course, many falsely believe that baptism is absolutely necessary for salvation and that the Scriptures teach what is known as “baptismal regeneration,” in which God the Spirit literally regenerates a person when they are immersed in water. This is an essential teaching among Lutherans and restorationists (“churches of Christ”). I have actually heard local restorationists ministers state that the water is the means by which the believer “comes into contact” with the blood of Christ. And this blatant misinterpretation of baptism stems from both a literal reading of the word “baptism” wherever it appears in the New Testament, and an extreme good-works-centered understanding of salvation which proposes that the Holy Spirit needs water to regenerate a sinner’s heart. But nothing could be farther from the truth: baptism is not a necessary component to bring about regeneration; baptism is a necessary visual which declares that regeneration has already occurred within a believer’s heart.
The most compelling argument for baptismal regeneration comes from a surface-level reading of Peter’s declaration in Acts 2:38, where he said, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.” It would seem that repentance and baptism are prerequisites for being forgiven and receiving the Holy Spirit. However, there are several obvious problems with this interpretation. First, the Greek preposition “for” could actually be translated as, “on the basis of” or “because of,” essentially meaning, “Be baptized because of the forgiveness of sins (which you already possess).” Second, Peter and the apostles omit baptism many times in their gospel sermons, thus emphasizing that faith in Christ alone is what saves sinners (Acts 3:19-20; 10:34-43; 17:29-31). And third, the typical pattern in the Book of Acts is salvation leading to baptism, not baptism leading to salvation (Acts 8:34-38; 9:10-19; 10:44-48).
Ultimately, therefore, physical baptism is a visual representation of this spiritual reality:
“What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life” (Romans 6:1-4).
Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He is proud to be the pastor of the family of believers at Locust Grove Baptist Church in Murray, Kentucky. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English shepherd), and Dot (beagle).
The Romans were never able to get their calendar in order. It always came up a bit short because they used the lunar cycles to measure the months of the year. To fix the problem, political officials simply added extra days and months—one year was even 445 days long! And this was a breeding ground for corruption, because politicians learned that they could merely adjust the calendar to keep themselves in office for longer. As historian Rick Beyer said, “In essence they were stealing time to further their own political purposes.”1
You can’t blame them. We would all like to steal more time. Like Jim Croce, there are times when we wish we could “save time in a bottle.” But the truth is that we cannot steal or save time—all the time we have is limited, fading, and borrowed from the God who is timeless (Col. 1:17). We are promised many things in Scripture, but tomorrow is not one of them.
Our lives are like sand in an hourglass, and God will not add any more. The daylight of life will only burn for so long before the night of death arrives to snatch us away. Life is a clock that wastes no time ticking off the seconds. Life is very short, as the psalmist said: “Man is like a breath; his days are like a passing shadow” (Psalm 144:4). Similarly, James wrote, “Yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes” (James 4:14).
Therefore, we must always be, “Redeeming the time, because the days are evil” (Eph. 5:16, KJV). While we have time on earth, we must labor for the kingdom that is not affected by time: “We must work the works of him who sent me while it is day; night is coming, when no one can work” (John 9:4). We should live each day with a raw awareness that it may be our last. As the psalmist prayed, “So teach us to number our days that we may get a heart of wisdom” (Psalm 90:12). We should say with a heart of submission, “But I trust in you, O LORD; I say, “You are my God.” My times are in your hand” (Psalm 31:14-15a).
“Sovereign ruler of the skies,
Ever gracious, ever wise,
All our times are in Thy hand,
All events at Thy command.
He that formed us in the womb,
He shall guide us to the tomb;
All our ways shall ever be
Ordered by His wise decree.” — John Ryland (1753-1825), Sovereign Ruler of the Skies
1. Beyer, Rick. The Greatest Stories Never Told (New York: Harper Collins, 2003), 1.
Bible Gleanings is a widely-read weekend devotional column, written for the Murray Ledger & Times in Calloway County, Kentucky.
Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He pastored the family of believers at Locust Grove Baptist Church in Murray, Kentucky for six years. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English Shepherd), and Dot (Bluetick Beagle).
For more devotional entries like this, check out Brandon’s latest book, Bible Gleanings Volume II, which features 100 daily devotionals gleaned from God’s word:
Far from something we can acquire by meritorious works, justification is the legal act whereby God declares sinners as righteous solely because of the finished work of Christ. In the once-for-all work of justification, the Judge of all the earth (Gen. 18:25) pronounces guilty sinners as “not guilty” because of the double imputation which occurred on the cross, where God imputed the believer’s sin to Christ and imputed His perfect righteousness to them. Thus, justification has “two sides,” namely, the removal of sin’s punishment (since it was paid by Christ), and the “crediting” of righteousness to the believer’s account (since Christ lived a perfectly righteous life). Therefore, it can rightly be said that Jesus did not merely die for sinners; He lived for them. The great exchange of justification, then, is the transferal of the sinner’s guilt to Christ (although He was sinless) and the transferal of Christ’s righteousness to the sinner (although he is sinful). As Paul aptly stated in 2 Corinthians 5:21, “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”
Moreover, justification via the finished work of Christ is the only legitimate and just way for sinners to become righteous in God’s sight without jeopardizing God’s own moral demands or holiness (cf. Romans 3:21-26). The Scripture is clear that God is too just to ignore, forget, or even forgive sin without full payment of its penalty. The “wages of sin” and “the record of debt” must be paid in order to satisfy God’s righteous indignation toward sin and sinners (Rom. 6:23; Col. 2:14). Additionally, God is too holy to allow anything less than absolute righteousness and perfection to dwell in His eternal presence (Psalm 15:1-5; Matt. 5:48). And in Christ’s work of justification, He meets both demands: God’s just wrath is propitiated by His atoning sacrifice, and God’s demand for righteousness is met by the crediting of Christ’s righteousness to those who lay hold of justification by faith.
Furthermore, justification is evidently a single decisive event, rather than a continuous process to which we contribute through good works. Because justification is a legal act of acquittal, it fundamentally cannot be a “process of reform.” A judge’s sentence cannot be reversed, revoked, or revised; once the gavel is swung, the case is closed. Likewise, the Lord as Judge has “closed the case” for those who are justified by faith, and His word that is “firmly fixed in the heavens” (Psalm 119:89) is this: “Who shall bring any charge against God’s elect? It is God who justifies” (Rom. 8:33). Additionally, the Scripture attests to the finality of justification in saying that Jesus’ death was, “once for all” (Rom. 6:10; Heb. 9:26), as even Jesus proclaimed from the cross: “It is finished” (John 19:30).
Ultimately, believers are “justified by his grace as a gift” (Romans 3:24a; cf. Eph. 2:8-9). This is because, by definition, justification cannot be achieved through good works (as stated above). As Paul taught in Galatians, “Yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified” (Galatians 2:16). Paul also taught just as Abraham believed and it was “counted to him as righteousness,” so God also counts Christ’s righteousness to the believer when they believe in Him and receive justification as a gift of His grace (Romans 4:1-12; cf. also Romans 5:1). Moreover, Paul stated that Christ died for no reason if justification is by any other work than His meritorious work: “I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose” (Gal. 2:21).
God would simply be an unjust judge if justification could be received by good works. A corrupt judge is one who reduces a criminal’s sentence or fully pardons him based on the “good” he has done in his life. The criminal cannot tip the scales in his favor, as though his good deeds could outweigh his guilt. Justice demands that he be punished for his misdeeds, and a good judge will make certain that he is. And in the work of justification, God not only justly punished sin in punishing Christ, He also bestows Christ’s “alien righteousness” (Phil. 3:8-9) upon sinners who claim it by faith alone. Therefore, the only good work one needs in order to obtain justification is the finished work of Jesus Christ.
Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He is proud to be the pastor of the family of believers at Locust Grove Baptist Church in Murray, Kentucky. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English shepherd), and Dot (beagle).
The sight was spectacular, the splendor was unfathomable, and the brilliance was blinding. No one had ever witnessed such a stunning spectacle—until John came along. This disciple “whom Jesus loved” (John 13:23) beheld the Lord Jesus in all His majesty and magnificence, and described the unforgettable scene like this:
“[I saw] someone like a son of man, dressed in a robe reaching down to his feet and with a golden sash around his chest. The hair on his head was white like wool, as white as snow, and his eyes were like blazing fire. His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. In his right hand he held seven stars, and coming out of his mouth was a sharp, double-edged sword. His face was like the sun shining in all its brilliance” (Rev. 1:13b-16).
John naturally fainted because of the overwhelming vision and then something fascinating happened. The exalted Lord of glory gently placed His nail-pierced hand on John’s shoulder to comfort him: “Then he placed his right hand on me and said: “Do not be afraid. I am the First and the Last”” (Rev. 1:17). The holy touched the unholy. The lofty touched the lowly. A sinner felt the Savior’s touch.
This is because Jesus is both holy and humble. He possesses transcendent glory, but He reaches down to touch fallen humanity, such as when He “dwelt among us” (John 1:14). The Lord Jesus is highly exalted in the heavens, but He loves lowly sinners on the earth (Rev. 7:17). He sustains the universe “by the word of His power,” but He cares about sustaining your soul, too (Heb. 1:3; 1 Cor. 1:8). His eyes are “too pure to look on evil” (Hab. 1:13), but His eyes are upon you (Psalm 34:15; cf. Rev. 2:2, 19; 3:8). He is the holy God, but He can be touched by sinful hands that reach out to Him in faith (Isa. 43:3; Mark 5:28).
Jesus abounds with such gracious compassion for man. Jesus has compassion for those who are hungry like the crowds (Mark 8:2), unclean like the leper (Mark 1:41), lost like Israel (Mark 6:34), sick like the frail (Matt. 14:14), and grieving like the widow (Luke 7:13). Indeed He is, “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness” (Ex. 34:6). He can no more cease having compassion for you than a mother can cease having compassion for her children. As the Lord promised in Isaiah, “Can a woman forget her nursing child, that she should have no compassion on the son of her womb? Even these may forget, yet I will not forget you” (Isaiah 49:15).
Do you know the compassionate Lord? Do you bring Him your burdens? Do you come to Him confidently expecting compassion and mercy (Heb. 4:14-16)? Do you run to Him when you are tempted, lean on Him when you are ailed, and seek His guidance when you are lost? O, believer: sing the words of Love Divine, All Loves Excelling in thanksgiving to the Lord of compassion:
“Love divine, all loves excelling,
joy of heav’n, to earth come down,
fix in us thy humble dwelling,
all thy faithful mercies crown.
Jesus, thou art all compassion,
pure, unbounded love thou art.
Visit us with thy salvation;
enter ev’ry trembling heart.” — Charles Wesley (1707-1788)
Bible Gleanings is a widely-read weekend devotional column, written for the Murray Ledger & Times in Calloway County, Kentucky.
Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He pastored the family of believers at Locust Grove Baptist Church in Murray, Kentucky for six years. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English Shepherd), and Dot (Bluetick Beagle).
For more devotional entries like this, check out Brandon’s latest book, Bible Gleanings Volume II, which features 100 daily devotionals gleaned from God’s word:
There was once a railway gatekeeper who routinely irritated the passengers on his train. Every night, no matter how frigid it was, he demanded that every passenger present their ticket before boarding. The passengers grumbled and protested, saying, “Sir, you are a very unpopular man tonight! Don’t you know that it’s freezing out?” And the gatekeeper said, “I only care to be popular with one man, and that is the superintendent.” He may have been more popular if he fulfilled the wishes of the passengers by letting them on without seeing a ticket, but his loyalty was to someone greater—and hence, he couldn’t be a people-pleaser.
The apostle Paul felt the same way about serving Christ by proclaiming the gospel, although it would undoubtedly be considered offensive and unpopular by some. He said, “For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ” (Gal. 1:10). His loyalty was to God, not to man. He didn’t care about man’s approval; he only cared about God’s approval. As he remarked elsewhere, “But just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts” (1 Thess. 2:4).
The smile of God matters more than the scowls of man. The “thumbs up” of God is more valuable than the “thumbs down” of man. Popularity with God is more vital than popularity with man. It is better to hear the Master say, “Well done,” even if it means hearing man say, “What have you done?” (Matt. 25:21; cf. Ex. 14:11).
Christ must be obeyed rather than man, even if it means beatings and imprisonment (Acts 5:29). Believers must pray with an open window even if it entails being thrown into a lion’s den (Dan. 6:13-28). Servants of the Lord must stand and refuse to worship the gods of this age, even if it includes being cast into a fiery furnace (Dan. 3:16-23). Gospel heralds must continue to preach repentance even if it means incarceration and the amputation of one’s head (Mark 6:14-29). Christ Jesus must be proclaimed even if it results in stoning or slaughter (Acts 7:54-60; 12:1-2).
The Lord’s opinion of you is the only one that ultimately matters, friend. He is the Judge to whom we must give an account: “For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil” (2 Cor. 5:10). Moreover, His authority infinitely exceeds the puny judgment of any ridiculing friend, taunting boss, or tyrannical leader. Therefore, do you want to be popular with man or with God?
Bible Gleanings is a widely-read weekend devotional column, written for the Murray Ledger & Times in Calloway County, Kentucky.
Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He pastored the family of believers at Locust Grove Baptist Church in Murray, Kentucky for six years. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English Shepherd), and Dot (Bluetick Beagle).
For more devotional entries like this, check out Brandon’s latest book, Bible Gleanings Volume II, which features 100 daily devotionals gleaned from God’s word:
Worry kills. Scientists and researchers across the world unanimously agree that anxiety, worry, and distress can be deadly. A team of Australian researchers at Sydney’s Garvan Institute even confirmed this notion many years ago. They discovered that in times of high stress and worry, the human body releases a reactionary hormone called neuropeptide (NPY), which seeks to kill the good cells in your immune system. They remarked, “During periods of stress, nerves release a lot of neuropeptide, and it gets into the bloodstream where it inhibits the cells in the immune system that look out for and destroy pathogens in the body. That stress makes you sick is no longer a myth; it is a reality, and we need to take it seriously.”
However, long before this was confirmed by modern science, the Lord Jesus said the same thing: “And which of you by being anxious can add a single hour to his span of life?” (Matt. 6:27). According to Jesus, you cannot prolong your lifespan by worrying. Instead, worry will subtract from your lifespan! That’s why the old adage says, “Worry never robs tomorrow of its sorrow, it only saps today of its strength.” Therefore, given the dangerous consequences of worry, it is not surprising that Jesus commands us three times, “Do not worry” (Matt. 6:25, 31, 34).
But how does one win over worry? First, trust God’s gracious provision for your life. That is why Jesus emphasized over and over that God provides for His children: “Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?” (Matt. 6:26). Don’t worry about tomorrow—God is there. Don’t worry about your next meal—God will provide.
Second, pray to the Lord about the worries in your life, and cast your cares upon Him. Pray to God about anything that is causing you anxiety. In Philippians, Paul commanded: “The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus” (4:5b-7). Similarly, Peter encourages you to be, “casting all your anxieties on him, because he cares for you” (1 Peter 5:7).
“Be not dismayed whate’er betide,
God will take care of you;
Beneath his wings of love abide,
God will take care of you.
God will take care of you,
through ev’ry day, o’er all the way;
He will take care of you,
God will take care of you.” — Civilla D. Martin (1866—1948), “God Will Take Care of You.”
Bible Gleanings is a widely-read weekend devotional column, written for the Murray Ledger & Times in Calloway County, Kentucky.
Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He pastored the family of believers at Locust Grove Baptist Church in Murray, Kentucky for six years. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English Shepherd), and Dot (Bluetick Beagle).
For more devotional entries like this, check out Brandon’s latest book, Bible Gleanings Volume II, which features 100 daily devotionals gleaned from God’s word:
The teachers’ kids managed to get away with everything. They were all goody-two-shoes, while the rest of us were rabble-rousers. I was sent to the office for sword-fighting with pencils, but they wouldn’t get in trouble even if they fought with real swords! It felt like the elementary school creed was, “Rules for thee, but not for me.” We all noticed the preferential treatment, and how the teachers’ kids received special privileges just because of who their parents were.
The Scripture is clear that we receive no special treatment because of who our Father is. The Lord is an impartial Judge who despises both the sins of His children and the sins of those who are not His children. Indeed, we possess many blessings and privileges that children of the devil do not have (cf. Heb. 12:7-8), but the Lord is unbiased when it comes to our obedience to Him. Peter said in his epistle, “And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile” (1 Peter 1:17). God the Father judges our deeds without favoritism—without regard to our status or privilege: “And remember that the heavenly Father to whom you pray has no favorites. He will judge or reward you according to what you do” (v. 17a, NLT).
God doesn’t jettison or lower His holy standard of righteousness when it comes to the sins of His offspring. As Paul said, “For God shows no partiality” (Rom. 2:11). God is never biased, partisan, one-sided, prejudiced, or unjust. His weights are equal, His judgment is just, and His assessment is always accurate. We enjoy many privileges as members of the household of God, but preferential treatment of our sin is not one of them.
In fact, God’s standard is actually higher for those who belong to Him. That’s why Peter also said, “As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy”” (1 Pet. 1:14-16). Because our conduct is a reflection on the Father (whose children we are), we should take care to live as “obedient children.” If we have been saved by the Holy One, we ought to live holy. We must remember the words of king Jehoshaphat: “Now then, let the fear of the LORD be upon you. Be careful what you do, for there is no injustice with the LORD our God, or partiality or taking bribes.” (2 Chron. 19:7).
Bible Gleanings is a widely-read weekend devotional column, written for the Murray Ledger & Times in Calloway County, Kentucky.
Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He pastored the family of believers at Locust Grove Baptist Church in Murray, Kentucky for six years. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English Shepherd), and Dot (Bluetick Beagle).
For more devotional entries like this, check out Brandon’s latest book, Bible Gleanings Volume II, which features 100 daily devotionals gleaned from God’s word:
Resources from the Ministry of Pastor Brandon G. Bramlett
Brandon's Desk 