Category Archives: Practical Helps

QUESTION: What Does it Mean to Walk by the Spirit (Gal. 5:16)?

September 1, 2015 Brandon G. B. Leave a comment

This question comes from Galatians 5:16 where the apostle Paul says, “But I say, walk by the Spirit and you will not gratify the desires of the flesh.” The idea in this verse is that if we will walk by the Spirit, we will overcome our sinful desires. So it is imperative that we discover what it truly means to walk by the Spirit.

This term “walk” carries an interesting meaning. It was a Hebrew term that described one’s life, one’s conduct, or someone’s “walk of life.” This is repeated throughout the Old Testament in various passages like these:

“For if you will be careful to do all this commandment that I command you to do, loving the LORD your God, walking in all his ways, and holding fast to him” (Deut. 11:22).

“But this command I gave them: ‘Obey my voice, and I will be your God, and you shall be my people. And walk in all the way that I command you, that it may be well with you.’” (Jeremiah 7:23)

This Hebraic term is used repeatedly in the Old Testament to picture one’s life. It’s another word for living or life. And life is a lot like walking isn’t it? Walking is something we learn to do. We are taught as a toddler how we are to walk. That’s how life is—it’s something we learn how to do. We learn how to interact with people, develop relationships, get jobs, have families, and so on.

Walking is also step-by-step. Life is a lot like that. It’s just one day at a time—one small step at a time. We learn one thing one day, and another the next. So we understand walking in the Scriptures as talking about our conduct, conducting one’s life, living step-by-step just like walking. So Paul tells the Galatians to live step-by-step “by the Spirit.”

Walking by the Spirit is a continuous, regular action. It is a habitual way of life. It is submitting every step of our daily lives to the Spirit’s control, so that He can move us forward in our Christian lives.

Now, already we live by the Spirit because He gives us new spiritual life. Everyone remembers what Jesus says to Nicodemus about this (John 3:3-6). Jesus tells Nicodemus that he must be “born of the Spirit” in order to enter the kingdom of God. This is what happens at conversion. When we trust Jesus by faith and repent of our sins, the Holy Spirit gives us spiritual life. It is by the Spirit that we are born again. He takes what Jesus did on the cross and applies it to us—the Spirit gives us life. (Rom. 8:11)

So although we already live by the Spirit in this sense, then why are we commanded here to live by the Spirit (or walk by the Spirit)? Because there is action required of us. We take many “steps” every day. We make a choice whether or not we will pray and read the Bible in the morning. We make a choice to call other drivers something non-Christian. We make a choice to minister to someone or stay quiet and do nothing. We make a choice to fall into temptation or resist it by God’s power. Every step we take needs to be guided by the Spirit in this walk we call life.

There’s a wonderful result from walking by the Spirit. Paul attaches a wonderful promise onto this command saying that when we do walk in the Spirit, that if we will make the effort to walk by the Spirit, we “will not gratify the desires of the flesh” (v. 16b). There is no negotiating here. You will not gratify the desires of flesh if you are walking by the Spirit. These desires of our flesh are what remains of our sin nature. Yes Christ redeemed us, and yes we are new persons in Christ, but we are not entirely free from the presence and power of sin—and sin has power through our desires. The Bible says that the desires of our flesh are not from God, we should avoid them, and abstain from them because they wage war against our own souls (1 John 2:16; Rom. 13:14; 1 Pet. 2:11).

We will be fighting our old sin nature until the day we pass from this earth and are glorified with the Lord in His eternal presence. But until then, we are in a constant fight. The only way to overcome the desires of our flesh is to submit each step of our daily lives to the Spirit. To walk by the Spirit. This is ultimately the only way to overcome our sinful desires. There are no other solutions or ways. Often times we try to solve the problem of sin in our lives with the wrong solutions—trying harder, committing ourselves, saying to ourselves, “Never again will I sin in this or that way.” But the only sure solution to overcoming sin is by walking by the Spirit of God. The flesh cannot be tamed, it cannot be reformed, it cannot be trained, and it cannot be improved—but it can be overcome by walking by the Spirit.

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Bible Questions, Practical Helps

You’ve Got Questions: Can a Personal Testimony be Used for Evangelism, All by Itself?

August 30, 2015 Brandon G. B. 3 Comments

A testimony is defined as “evidence or proof provided by the existence or appearance of something.” An example would be, “his blackened finger was testimony to the fact that he had hit it with a hammer.” But in the Christian realm, what we usually mean by testimony is our personal story of conversion, how we came to faith in Christ. It is our testimony of how we came to Jesus.

Many Christians share their testimony with their coworkers, family, and friends – recounting the events that led up to their salvation, and what their life is like now because of salvation. Some Christians aren’t sure how to share their testimony, and many simply do not because of fear of rejection. With that in mind, should we even share our testimony as an evangelistic effort? If we do share our testimony for evangelistic purposes, are there certain things we should keep in mind? Can a personal testimony be used for evangelism?

I would say, yes with certain qualifiers. A genuine salvation testimony will have in it the essential components of the gospel message. If it is a true conversion story, it will tell how conversion takes place. That is, how the gospel transforms sinners. It should include those basic elements of the gospel: realization of the need for Jesus, repentance from sin, and receiving Jesus as your Savior. For example, when I share my story, I make note of the fact that I realized I was a sinner, a turned away from sin once and for all and then placed my faith in Jesus and His finished work for my salvation and eternal life.

I understand, if we were to share our story in a hurry or with someone who we assume knows us personally, we may be tempted to leave out the gospel’s key elements for convenience. It might be a simple, “Jesus changed my life,” or “I gave my heart to Jesus.” However, it seems strange if we were to go through our testimony in a detailed manner with someone, and leave out the essential elements of the gospel message.

So then, a personal testimony “by itself,” should already have the key gospel elements included in it, but a testimony shared carelessly without those elements is not a good means of evangelism. It’s not evangelism at all if it doesn’t include the gospel.

And perhaps it is helpful to add at this point that while a personal testimony should already include the key gospel elements, I think it should lead one to share the key gospel elements as a separate conversation. We should use our own testimony as a bridge to sharing the truths of the gospel. We should begin with listening to someone’s story, sharing our own, and then sharing God’s story. With that being said, sometimes all we have time to share with someone is our own testimony, but if that is the case (and sometimes it will be), I believe we should place much more emphasis on God’s testimony about His Son: the gospel.

Do you have a question about God, Jesus, or the Bible? Submit it here: Ask A Question

Practical Helps, Sermons

War of the Soul: Sin’s Greatest Weapon (James 1:13-15)

August 6, 2015 Brandon G. B. 1 Comment

Introduction: Something Small Can Be Deadly

How many of you have ever wanted a snake as a pet? Probably not many of you. Most of us do not like snakes because we recognize how deadly they are, don’t we? Not very long ago, I was researching the world’s most deadliest snakes, and I came across many of the familiar ones: the rattlesnake, the viper, and finally the black mamba.

The feared Black Mamba is found throughout many parts of the African continent. They are known to be highly aggressive, and strike with deadly precision. They are also the fastest land snake in the world, capable of reaching speeds of up to 12 mph. These fearsome snakes can strike up to 12 times in a row. A single bite is capable of killing anywhere from 10-25 adults. The venom is a fast acting neurotoxin. The victim experiences a tingling sensation in the mouth and extremities, double vision, tunnel vision, severe confusion, fever, foaming at the mouth and nose, and depending on the nature of the bite, death can result at any time between 15 minutes and 3 hours.¹

But they are so small. People who die from their bites are not expecting to die from their bites. People go into areas their not supposed to, and unknowingly, BAM! They get bitten. It’s ironic how something so small can be so deadly. In our passage tonight, James the brother of Jesus, warns us about something very small that can be very deadly—our own desires. We probably don’t think about our desires very often, but it is our very desires that cause our temptations. Our desires are the source of our temptations, and if nothing is done about them, there are deadly consequences.

The Text: James 1:13-15, ESV

13 Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. 14 But each person is tempted when he is lured and enticed by his own desire. 15 Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.

I. The Goodness of God During Temptations (v. 13)

You’ve probably noticed that I have not included verse 12 in with this passage. In your translation, it is likely that v. 12 is part of the paragraph containing verses 13-15 also. I haven’t included it in this part of the passage because it is a verse that serves as a pause or reflection on James’ previous thought. He had just finished talking about enduring trials (1:2-11), and now he is beginning to talk about temptation and personal sin. So for this sermon, it is better to start where James starts his new thought, and that is in v. 13.

I want us to notice first that James talks about the goodness of God during our temptations in v. 13. And the idea here is that God cannot be responsible for our temptations because He is a good God. James writes first a word of warning and of comfort: “Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one.”

James presents a scenario of a man who is being tempted and blames God for his temptation. But James says that nobody has the right to say that, or to blame God for temptation because “God cannot be tempted with evil, and he himself tempts no one.” God cannot tempt and entice you to sin because He Himself cannot be tempted with evil—He doesn’t face temptations. He doesn’t have the impulse or desire to sin, He’s perfect and completely holy. So then, James says, because God is good and cannot be tempted with evil, “he himself tempts no one.”

Not once have your temptations ever come from God. Not a single time in the history of humanity has God ever tempted any person to sin. All that comes from God is completely and entirely good, because He is good. James writes about that in the next passage: “Do not be deceived, my beloved brothers. Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change” (vv. 16-17).

God cannot be tempted with evil and tempts no one because He is a holy God. The Scriptures testify:

“For I am the Lord who brought you up out of the land of Egypt to be your God. You shall therefore be holy, for I am holy” (Lev. 11:45)

“Exalt the Lord our God, and worship at his holy mountain; for the Lord our God is holy!” (Psalm 99:9)

“And the four living creatures, each of them with six wings, are full of eyes all around and within, and day and night they never cease to say, “Holy, holy, holy, is the Lord God Almighty, who was and is and is to come!” (Revelation 4:8)

I think we realize at this point that God is good, but why would James feel like it’s necessary to tell us that God is good? Why does James feel the need to remind us that we can’t blame God for our temptations because He is a good God? I think he has a twofold purpose in mind:

1) So that we understand who is truly responsible for temptations. He is going to spell out later in this passage that we are ultimately responsible for the temptations that we face. But notice how James is eliminating the possibilities of who could be responsible for temptation. Already, he has excluded Satan—he’s not even listed. And he has just said that God cannot be responsible for them. This serves a great purpose: the only one left on the list for being responsible for sin is us.

2) So that we understand that God is good—He wants to help us through temptation, not cause us to stumble into them. Adam tried blaming God and refusing to take responsibility didn’t he? God inquired of Adam and Eve for why they ate from the tree which God commanded them not to—and their response? “The main said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate” (v. 12). Adam blamed the woman. Listen to Eve’s excuse: “The woman said, “The serpent deceived me, and I ate.” (v. 13). Eve blamed Satan. For once in the history of the universe a woman was wrong, can you believe that? I saw a sign once that said “ALL MEN GO TO THE LEFT, BECAUSE THE WOMEN ARE ALWAYS RIGHT.” Just joking of course, but only a little.

The point is, since the beginning of humanity we have not taken responsibility for our sin—but listen: do not doubt the goodness of God during your temptations. He is a good God that is for you, not against you, and wants to provide the “way of escape that you may be able to endure it” (1 Cor. 10:13).

II. The Source of Our Temptation (v. 14)

We’ve seen that God is a good God who cannot be responsible for our temptations, so what is it that causes our temptations? Why are we always slipping up on the same old sins? Why are we being tempted to sin all the time as believers? And why are temptations so frequent? James answers: “[But] each person is tempted when he is lured and enticed by his own desire” (v. 14).

The source of our temptation is our own desire. James tells his readers, instead of God being responsible for temptation, “each person is tempted . . . by his own desire.” It’s desire. Desire is the culprit. Desire is problem. Desire is the root and the source of our temptations. The problem is within us—it’s not on the outside, but buried within our innermost beings.

Notice James says that “each person is tempted,” meaning that everyone faces temptations. You can bank on that—you will face temptations. If you didn’t, there’d be no need for this passage of Scripture whatsoever. James uses a fishing metaphor to describe what happens in temptation. Notice the language he uses here: “each person is tempted when he is lured and enticed by his own desire.”

Desire is the problem, but what happens in temptation is that we are lured and enticed by our own desires. The Greek word for “lured” here is exelkó, literally meaning to be “dragged away.” It was used to describe when game (whether fishing or hunting) was lured away from its path to bait. So we have the picture of an animal that is dragged away from its usual path to bait that it thinks it needs. Similarly, the Greek word for “enticed” here means to “set a trap.”

So here you have these powerful Greek words that describe a man being dragged away and falling into the trap of sin. And why do we become lured into sin and fall into it’s trap? Well go back to the fishing metaphor that James is using. When you fish, you bait a hook. Before you drop the line in, you cover the hook with a jig and bait—it is so that the fish sees it as something he needs (food) and he goes after it, seeking satisfaction for his hunger. When he bites the bait, we jerk the pole and snag him—lift him out of the water where he dies and then he fries in fish grease so that we can eat him (if you like fried fish, that is).

It’s the same way with sin in our lives. It looks like something we need—it looks like something we need to satisfy us. Sin never appears to be dangerous, did you know that? Temptation never says, “Don’t do this. This will disgrace the name of God and hurt your witness. This will damage your relationship with God.” No, it sounds more like, “This will be fun! This won’t hurt! No one will ever know. Just do it.”

Our desires are deceptive, and it’s important to realize that our desires are the thing that pulls us in. It’s imperative to realize that the real problem is our own desires. Another Greek word for desire here is “lusts,” it is that passionate longing for sin that we sometimes experience. This is because we’ve been born into this world as sinners—naturally inclined to sinning against God. But if we’re born again, we have new natures and no excuse for continuing in the same sins.

But why has this been so important to know? Because we must recognize what the problem is before we can solve it or do anything about it. About a year ago, my office began to give off an awful odor. I looked everywhere for the source of smell. I cleaned the floors, took out the trash, and searched every corner—still nothing. Around this time we had recently been given a new puppy, and obviously he hadn’t been house trained, for I soon discovered the source of the smell. Behind a small guitar stand in my office lay a pile of hardened, old, dog droppings. That’s what the smell was! I cleaned it up, and soon my office was finally bearable. But you see, I couldn’t take care of the problem (the stench) without identifying it. And it is the same with our temptations—we can do nothing about our temptations until we discover what the real problem is: our own desires.

III. The Course of Our Temptations (v. 15)

We’ve already seen that God is a good God who doesn’t tempt us, and we’ve just seen what the source of our temptations are, but what’s the problem with letting our desires have their way? What is really at risk here, if anything? James answers again: “Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death” (v. 15)
Our desires, if we welcome rather than resist them, lead to destruction. James uses another image here (as in v. 14) but one of birth. He pictures desire as conceiving and then giving birth, but then giving birth to death. Really, a horrifying image to think about. James has in mind the person who actively responds to his sinful desires. It is a person who has allowed his desires to conceive. And we understand this. It takes effort to conceive a child doesn’t it? It’s never, “Oops, how did that happen?” That’s what James has in mind here. He’s talking about somebody who does nothing about their desires. They welcome rather than resist those desires and then they conceive.

Once conception takes place, then what’s the next step? Birth. So follows James picture here. Once desire has had its way, it gives birth to sin. It doesn’t give birth to satisfaction like you think it does, it doesn’t give birth to pleasure, or prestige, or power—it gives birth to sin. Once birth takes place, then what? Growth and death. And so follows James’ image. He says that once sin has “fully grown,” once it has matured, it brings forth death. That’s where sin ultimately leads—that’s what James is warning us about (Rom. 6:23).

If you do nothing about sin, it will only get worse and worse and ultimately lead to death. Do you know how an avalanche works? What causes one? An avalanche occurs when the snowpack — or the layers of accumulated snow — on the side of a mountain is in some way disturbed, leading to a fracturing of the top layer and a downward torrent of a large mass of the snow. Snow builds over time—it’s not moved, it just builds on top of more snow. Once it gets too heavy, if falls, sometimes killing many people each year.

That’s the way it is with our desires for sin. When our desires grow, when we do nothing about them and they just get worse and worse, then they give birth to sin and then sin brings “forth death.”

IV. How to Fight the Desires (selected Scriptures)

As we’ve unpacked this passage of Scripture verse by verse, James has taught us several things. First, God is a good God who cannot be responsible for our temptations. Second, our desires are—and always will be, the source of our temptations. Third, if our desires are welcomed rather than resisted, great destruction can take place—even death. But finally, I want us to look at a few practical ways we can fight those desires. If desires are the problem, then our desires need to change and they need to be fought. So how can we do this?

1) Study and know yourself. It’s good to take a long look in the mirror sometimes isn’t it? We need to know what desires we have a problem with and what situations or people cause us to enter into temptation. What desires do you have a problem with? Find out what situations, places, or people, cause you to have desires for sin. Study and know yourself well. Ask God to reveal that to you as well. Pray with David, “Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting!” (Psalm 139:23-24).

2) Avoid tempting situations. Keep yourself away from the situations that cause you to sin against God and fall into temptations. You know it does no good to pray, “Lord deliver me from evil,” if we thrust ourselves into it. I heard an old preacher say, “You can’t pray “Deliver me, Lord, from temptation,” if you thrust yourself thither!” Avoid the situations that cause temptations. Don’t park a freshly washed car under a tree full of birds. In other words, don’t try to be clean when you willingly go into areas that will make you dirty! The writer of Proverbs presents a picturesque warning for us concerning flirting around with sin, “Can a man carry fire next to his chest and not be burned?” (Proverbs 6:27). Indeed not.

3) Submit to Christ. When we get saved, we make Jesus our Savior and Lord. He is our Savior because He saved us from death, hell, and the grave. He is our Lord because He takes control. But that’s the part that gets us sometimes. There may be areas of our heart that we haven’t submitted to Christ and made Him Lord over. But we must submit to His leadership and will and allow Him to take control of all the areas of our heart—including our desires. It is taking “every thought captive to obey Christ” (2 Cor. 10:5).

4) Get satisfaction from God. Desires seek to be satisfied. If they didn’t, they wouldn’t be desires. So since desire is the problem, then our desires need to change. How can that be done? By getting our satisfaction from God. If you don’t believe that God can satisfy you, David invites you to “Taste and see that the Lord is good! Blessed is the man who takes refuge in him!” (Psalm 34:8). Similarly David says to “Delight yourself in the Lord, and he will give you the desires of your heart” (Psalm 37:4). It’s like eating your favorite food—you keep eating it because of the satisfaction it brings your belly! When you get hungry, don’t you desire your favorite food? Of course you do, because you have a mental remembrance of the satisfaction it brings. It works in a similar way with God. If we will get our satisfaction from Him, we will inevitably begin to desire Him.

Conclusion: Enchanting But Deadly

For years, workers and visitors flocked to the sight of silvery dust flakes that floated to the floor in a mill where steel strips rolled over pads in a tall cooling tower. There was a steelworker, Joe Gutierrez who wrote about it. He says that “the snow danced in August.” It was beautiful and enchanting, but it was soon discovered that it was asbestos floating in the air. “Everybody breathed it,” Joe writes. He now suffers from the slow, choking grip of asbestosis, as do many plant workers.

“Can’t walk too far now. I get tired real fast, and it hurts when I breathe sometimes. And to think we used to fight over that job,” he says. Sin is enchanting, sin is pretty and attractive, but it can be a killer. Are you taking the steps necessary to overcoming these desires? Are you avoiding tempting situations? Are you submitting totally to Jesus Christ?

1. Iakhovas. “Top 10 Most Venomous Snakes.” List Verse. March 30, 2011. http://listverse.com/2011/03/30/top-10-most-venomous-snakes/

Practical Helps, Sermons

War of the Soul: The Battle Within (1 Peter 2:11)

June 20, 2015 Brandon G. B. 2 Comments

Introduction: Christian Fights Himself

Have you ever read The Pilgrim’s Progress? It’s an old book from 1678 written by John Bunyan about a man named Christian. He’s on his way to the Celestial City and Bunyan documents all the troubles and victories he encounters along his pilgrimage. It is a wonderful work that represents theological truths through allegory. It’s a story that represents the believer’s real pilgrimage through this sinful world, as we are on our way to eternity with Christ. For example, Christian encounters Mr. Worldly Wiseman who attempts to sway him from his narrow path, clearly representative of the “wisdom” this world offers to deter us from walking with the Lord. Another example in this story is a man named Evangelist who points Christian on to the right path to the Celestial City, which represents the duty of all believers – pointing others to the right and only path to God.

There are dozens of other characters and events that represent biblical truths through allegory, and I would encourage you to read it. Recently I was reading it and there was a particular encounter that attracted my interest – and it was Christian’s encounter with a monster. Along Christian’s journey, he meets a beast named Apollyon. They fight against each other, and as Apollyon seeks to take Christian’s life, he throws “a flaming dart at his breast . . . [and] he had almost pressed him to death; so that Christian began to despair of life.”¹ Of course, we know that this was an epitome of Satan, powerful Satan, that Christian had fought against. But here’s what is interesting: Christian only fought with Satan for “above half a day.” The battle was brief and momentary – it was deadly, but it was quite pithy when you consider that Christian fought with himself all the way to the Celestial City. He only battled Satan for a short time, but he battled a war within himself all the way through the rest of his journey. Throughout the rest of Christian’s pilgrimage, he is tempted to give up; he is tempted to go astray; he is full of doubt; he continued to battle within himself.

And this exemplifies a profound but painful truth: no enemy can be as powerful as ourselves. The influence of the world, and the fiery darts of Satan may come and go, but they cannot cause us to sin – we make choices to sin and fall short of God’s glory. And the reason we make those choices are because of desires. So while it is true that we face many other enemies in the Christian life,² none of them can control our actions. Satan cannot force you to sin, because he cannot control your desires – he can only use your sinful desires against you. Neither can the world force you to sin, even with its sinful influences. Only you have the ability (a weakness, really) to act on your desires. Our sinful desires are far more deadly than our adversary Satan, and the world – because sinful desires lead to sinful choices and acts. Scripture states that the source of our temptations are our desires (James 1:14), and that we should overcome them through the power of the Spirit (Gal. 5:16). The 90’s rock band Lit had it right when they sang, “It’s no surprise to me that I am my own worst enemy.”

This doesn’t mean we should subject ourselves to nihilism (the belief that life is meaningless), and it doesn’t mean that we should be pessimistic about ourselves. But evidently, the warnings of Scripture about our own sin nature appear to be very serious and urgent. In James’ letter where we are warned that our desires are the source of our temptations, it is because those desires lure and entice us (James 1:14). In Galatians, we are exhorted to walk by the Spirit because there is a war taking place between our desire to sin, and the Spirit’s desire to glorify God (Gal. 5:16-18). In Romans, we are strongly exhorted not to supply our flesh with the weapons that it needs to defeat us in temptation: “But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires” (Rom 13:14).

Among these warnings about our flesh and sinful desires, one of them is found in 1 Peter 2:11. This is perhaps the most imperative of all the warnings regarding our desires and sinful nature. In this verse, Peter the apostle admonishes his readers: “Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul.”

Peter has been calling his readers to holy living all throughout this letter – he is genuinely concerned about their sanctification. And one of the noticeable patterns that emerges as you read this letter is that imperatives follow realities. Peter will state what has happened to the Christian, or Peter will state who the Christian is, and he will follow this with a command or exhortation. For instance, Peter states that the believers have been born again (1:3-5), and because of this they are called to set their hope fully on God’s grace (1:13). Or you could look at 1:22-2:3, where Peter exhorts his readers to live sanctified lives because they have been born again.

This pattern is also found in the verse we just read. This verse follows a statement about a certain Christian reality, and it’s only one verse above it: “Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy” (2:10). Christians are God’s people, who have received God’s mercy. And it is on this basis that Peter admonishes his readers to abstain from their sinful desires. Because they are Christians, they have battle to fight – and just like Christian on his pilgrimage, it is a battle within with ourselves.

It is warfare, conflict, and combat. What is true of war is true of the war with our own passions and desires. For Christians, there is a war going on. It is real, it is deadly, and it is costly. It is with this in mind that we now look at this verse together. And as we unpack this passage, we are going to see why we are in this war, what we are fighting, why we are fighting, and how to fight this war.

The Text: 1 Peter 2:11, ESV

Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul.”

I. Who We Are (v. 11a)

Peter first describes who we are – we are citizens of God’s kingdom and His holy nation. He says in the first part of v. 11 that it is because of who we are (or better, whose we are) that a war is going on. He says that believers are sojourners and exiles, as he addresses his readers, “Beloved, I urge you as sojourners and exiles” (v. 11a).

Because we are God’s people, there’s a war going on. There wouldn’t be any battle with sin if we still lived under the dominion and tyranny of sin. But because we are “set free from sin” (Rom. 6:7), and because we are those called “out of darkness into his marvelous light” (1 Pet. 2:9), we are in a war against sin. That’s what Peter just finished talking about. He told them, “Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy” (v. 10). Since we have received God’s mercy, we are His people, now in an ongoing conflict with the sin inside us.

He addressed them as those whom he loves, as those “Beloved,” and then urges and exhorts them as sojourners and exiles. Those are terms used to describe outsiders, foreigners, a group or individual that doesn’t belong or fit in. Peter is saying that we as Christians are citizens of God’s holy nation, not primarily citizens of the society that we live in. As the old song says, “This world is not my home, I’m just-a passing through.” So this is who we are: citizens of God’s kingdom and rule. This echoes Paul, “But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ” (Phil. 3:20).

We are citizens of God’s kingdom because He has saved us through faith in Jesus Christ and has given us that privilege. Now this says a lot about the way we should live our lives. Citizens of a particular country conduct themselves in accordance with what is required of their citizenship. A Chinese man does things as a citizen of China that we wouldn’t do as a citizen of the United States. A citizen of an indigenous tribe on the coast of Vietnam has different requirements for citizenship than would a Hispanic living in Mexico.

We are citizens of God’s kingdom and world, so we are outsiders in our own society. This doesn’t mean we should completely abandon our social responsibilities, but it does mean that we should live as citizens of God’s world. Are you living like a citizen of God’s kingdom? Can people see a difference in you?

II. What We Fight (v. 11b)

We’ve seen who we are, and that answers why we are in a conflict. But what are we fighting in this war? What is our enemy? Peter answers by telling us that we are fighting the passions of our flesh, our own sin nature: “abstain from the passions of the flesh.” As one enlisted in battle, we have objectives to carry out. We have a task to be done if we are going to come out of this battle as victors, and that is to refrain from engaging in anything related to our sinful passions. The sinful passions that Peter is referring to here basically means our sinful impulses and desires to sin against God. Even though we are saved, it doesn’t make us immune to experiencing temptations to sin. And Peter calls us to abstain from the desires that cause our temptations.

In many schools today, students are taught about the importance of abstinence from sex before marriage. It’s an important program that I believe every student should go through. Sex is an irreplaceable gift that God has given to a man and woman within the boundaries of marriage, and misusing that gift is like opening a Christmas present that was meant for somebody else. What schools seek to do through teaching abstinence is to help students refrain from engaging in sexual intercourse before marriage. It’s a struggle to fight those impulses, but if we want to be safe and prevent ourselves from seriously damaging our bodies, we should abstain from sexual activity before marriage. Peter has a similar idea in mind. He is telling us to do the same thing with passions of our flesh. He is telling us to refrain and stay away from the passions of our flesh, because indulging in them can bring great harm upon us, even our own souls (v. 11c).

Abstaining from these passions and desires to sin against God is to be obedient to one of the greatest commands in Scripture: “But as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy” (1 Peter 1:15-17). We must abstain from the passions of our flesh if we are truly members of God’s kingdom and society (we will see at the end how we can do this). This is our chief objective as soldiers against sin in this deadly war.

III. Why We Fight (v. 11c)

Now that we know who we are, and what we are fighting (the passions of our flesh), then why are we fighting? Why go through all the trouble to fight the sin in our lives? It shouldn’t hurt to indulge in a little sin should it? Peter tells us why it is urgent to abstain from the passions of our flesh and fight with all our might: “abstain from the passions of the flesh [because they] wage war against your soul” (v. 11c).

Our sinful desires wage war, and they do so upon our own souls. Our sinful desires have declared war upon us the moment we crossed over from death to life (John 5:24). The army of sinful desires have encamped around us, ready to ambush at any time – and like any army, sin has great strength. One person cannot wage war against an army, but war consists of armies against armies. So it is with our sin – it wars against us with an entire camp of evil desires.

Peter is also says here that the passions of our flesh target our own souls. They are aiming at our souls, they are shooting at our souls, they are fortifying their equipment against our own souls to wage a deadly war. And this is imperative to realize because our souls are the most valuable thing about us, and if our souls are lost, then everything is lost.

These passions don’t wage war against our physical bodies, but they seek to destroy our own souls. Everyone has a soul, and our souls are our innermost beings. God gave us all a soul, and it is what gives us life. We are not just fleshy beings with emotions and desires, as today’s evolutionists teach. We actually have souls, and these sinful desires, even though they may seem harmless, “wage war” against our souls. If they are not fought, they can do the most serious damage to us. This is why it is urgent to abstain from the passions of our flesh.

IV. How to Fight (Rom. 8:13; Prov. 6:27; Psa. 51:10; 119:11; 1:1-3)

We’ve seen who we are, which explains why we are in this war. We looked at what we are fighting, and why we are fighting. But we would not do justice to this passage of Scripture without knowing how to fight those passions of our flesh. So how can we fight those desires within? How can we abstain from the passions of the flesh?

1. Depend on the Holy Spirit to overcome the passions of the flesh (Rom. 8:13). The Holy Spirit indwells believers, enabling them to live a victorious Christian life. Galatians 5:16-18 teaches us that if we will depend on the Holy Spirit, submitting to Him consistently, we will overcome our sinful desires. He will give us the power we need to overcome sin. So we must walk daily with Him in order to abstain from the passions of our flesh.

2. Do not allow the occasion for the passions of the flesh (Pro. 6:27). We should not be willingly putting ourselves into situations that we know will light up our sinful desires like a fire. It is meaningless to try and fight our desires if we are putting ourselves in tempting situations that will only supply weapons to our desires. Anyone knows not to park a freshly washed car underneath a tree full of birds – and we should not expect to be clean if we put ourselves into situations that we know will get us dirty. The Proverbs give us practical warnings, and in Proverbs 6:27 we are warned that one cannot expect to remain unharmed or clean if he involves himself in sinful situations.

3. Pray that God would change your desires (Psalm 51:10). If the passions of our flesh are the problem, then they need to be changed. We need to ask God to create within us a clean heart, and continually ask Him to change our desires. When we have a sinful desire present in our lives, we need to combat it with the word of God and with prayer.

4. Get into the word of God, and let the word of God get into you (Psalm 119:11). If there are particular sins you struggle with, memorize particular Scriptures. We are familiar with Psalm 119:11, “I have stored up your word in my heart, that I might not sin against you.” The psalmist there says that his defense against sinning was that he had stored God’s word in his heart. Scripture memory involves not only getting into the Bible, but allowing the Bible to get into us. It is allowing the word of Christ to dwell in us richly (Colossians 3:16). Scripture memorization involves taking time to memorize the Bible, whether a few verses or a few chapters.
It is very beneficial, for we can call to mind a Scripture that is especially helpful for us in a time of need or when we are dealing with our sinful desires. The Spirit of God can’t call to your memory a Scripture you’ve never read or memorized. If the word of God is in you, then you’ve brought the greatest weapon you have to the very place of battle.

5. Remember the results of godly living (Psalm 1:1-3). Keep it constant in your mind that God doesn’t want you to live a life defeated by sin. God wants you to live godly. Living a godly life is living a prosperous life that God blesses, and He blesses our lives when we abstain from sin and associate ourselves with Him and His word: “Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the Lord, and on his law he meditates day and night. He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers” (Psalm 1:1-3).

There is a war going on inside of us – our sinful desires wage war against our own souls. We must fight through the sustaining and empowering grace of God that He will freely give us.

1. Bunyan, John. The Pilgrim’s Progress, (Chicago, IL: Moody Publishers, 2007), pp. 80-81.

2. For further study, please see War of the Soul: Introduction.

Practical Helps, Sermons

The Work of the Word (2 Timothy 3:16-17)

June 17, 2015 Brandon G. B. 1 Comment

The following message was delivered at Olivet Baptist Church in Paducah, Kentucky on the 19th day of July, 2015:¹

Introduction

The Bible isn’t like any other book in the whole world, is it? I was reading a story about two college students who shared a dorm together. One was a Christian and the other was a Muslim, and as they became friends, their conversation quickly turned to religion, as you’d expect. The Christian asked the Muslim if he’d ever read the Bible before. He said, “No, but have you ever read the Koran?” The Christian responded, “No, I haven’t but I’m sure it would be interesting. Why don’t we both read together, once a week, alternating books?” The young men agreed to the challenge, and their friendship deepened, and only during the second term the Muslim became a believer in Jesus. One evening, late in the term, he burst into the dorm room and shouted at the Christian, “You deceived me!” “What are you talking about?” the Christian asked. This new believing Muslim opened his Bible and said, “I’ve been reading it through, like you told me, and just read where it says the Word is living and active!” He grinned and said, “You knew all along that the Bible contained God’s power and that the Koran is just a book like any other. I never had a chance!” “Now you’ll hate me for life?” asked the Christian? “No,” he said, “but it was an unfair contest from the start.” The truth is, the Bible is not like any other book. It is not a textbook, it is not like the Koran, the Buddhist scriptures, the book of Mormon, or even Christian literature.

The word of God is breathed out by God, it is useful for the Christian, and it equips us for Christian service. That’s what we’re going to learn tonight. It is also important to know what we believe about the Bible, for all of our beliefs about Christ, God, the church, salvation and last things, come straight from God’s holy word. What we believe about the Bible is without exception our most important belief. For from it flow everything else we believe about . . . everything. We’re going to see tonight that: the Scriptures are inspired, the Scriptures are useful, the Scriptures are equipping, and finally how to use the Scriptures.

The Text: 2 Tim. 3:16-17, ESV

16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be complete, equipped for every good work.

Preliminary: “All Scripture.”

First I have to make an important note here. Paul begins with saying, “All Scripture.” Paul is not beating around the bush here—everything that he is going to say about the Bible is going to apply to all the Bible. Not just a few parts. If the Bible says that all Scripture is breathed out by God, then all Scripture is breathed out by God. If the Bible says that all of it is useful, then all of it is useful. If the Bible says that all of it is equipping, then it is all equipping. There are not levels of importance in the Scriptures—all of it is important, all of it is God’s word. I’ve heard people say before that the historical parts of the Bible are not reliable or true, but the doctrinal parts are true. Folks, if God lied to you in Genesis and other historical accounts in the Bible, then why are you believing Him in John 3:16? If some parts of the Bible are not true, then none of it can be reliable or trustworthy. But because all parts are true, the whole Bible is trustworthy.

I. The Scriptures Are Inspired (v. 16a)

First of all, notice that the Scriptures (all of them) are inspired/breathed out by God. “All Scripture is breathed out by God” (v. 16a). Scripture is God-breathed, it’s inspired by God—it’s not inspired the way a poem or song is—it means its origin is from God. The Greek word for “breathed out” by God is theopneustos, the only occurrence of it in the Bible, meaning that the Bible is divine in its origin—the Bible is literally God’s breath, God’s wind, God’s words. Think about what happens when you speak. Whether you’re lecturing students, talking with your spouse, or verbally disciplining your children, your words are “you-breathed.” Because when you speak, your breath pours forth speech doesn’t it? You breathe out your words, and they are a reflection of your inner self. That’s what Paul means here by the inspiration of the Scriptures. He is saying that God has breathed His character into Scripture so that it is inherently inspired. If the Bible is not inspired by God, then there is nothing inherently special about it. We could say that it is helpful literature, we could say that it is a carefully crafted book of history, poetry, and narrative.

But the Bible is more than that. The Bible is inspired by God meaning that it has power, a divine Source, and is useful for God’s people. It is “the word of God [that is] is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart” (Heb. 4:12). If Scripture is breathed out by God, this bears obligation on us as Christians. If it’s inspired by God, then it’s the most valuable thing we have. Just if we found the location to some buried treasure, because of what the Scriptures are, we are compelled to value them, pursue them, and study them. Do you realize that the Scriptures are alive because they are inspired by God? Do you treat the Bible as breathed out by God?

II. The Scriptures Are Useful (v. 16b)

We’ve first seen that the Scriptures are inspired by God, and as you would expect, notice secondly that the Scriptures are useful. Paul says in the latter part of v. 16: “[The Scriptures are] profitable for teaching, for reproof, for correction, and for training in righteousness.” Paul says that the Bible is profitable. If the Bible is inspired by God, then it is surely useful—simply because of what Scripture is implies that it is useful in one way or another. Thankfully for us, Paul didn’t leave us wondering why the Scriptures are useful. He spells out four ways in which the Scriptures are useful.

1. For Teaching. Paul first says that the Scriptures are useful “for teaching.” This is one of the most fundamental uses for Scripture. Paul says that Scripture “was written for our instruction” (Rom. 15:4). This is because of what Scripture is. Because it has been breathed out by God, because of its content, it has this fundamental use of instructing us. The word of God teaches us how to live godly lives, and it is our primary and only source of doctrine. In fact, another word for teaching here is doctrine. For example, what we believe about God, ourselves, the world, and eternity is all informed by Scripture. As believers, we need to make sure that we are being informed and taught by the Scriptures. I’m afraid that much of people’s doctrine (or what they consider to be doctrine) is not informed entirely by Scripture—through its use of teaching. Just interview a few people on what they believe God, Christ, salvation, and many other important theological truths, and you are sure to see that misconceptions run rampant. This is because many people think what they believe is sound doctrine, but because of their ignorance of this use of the Scriptures, what they believe often times is just unbiblical.This should drive us to baptism in the Scriptures! If we are not studying the Bible regularly, in our personal lives and in the local assembly, how can we expect to recognize teachings that are unbiblical? And thinking of the historical context here, there were many heresies that were facing Timothy, Paul’s young protégé, and Paul emphasizes here that the source of sound teaching comes from Scripture alone. This is the first use of the Scriptures, and perhaps the most fundamental.

2. For Reproof. Secondly in this list, Paul says that the Scriptures are useful “for reproof.” Reproof is best defined as a criticism for a fault. This too, is one of the fundamental uses for the Scriptures. Paul could be referring to a reproof that exposes the false teaching of the heretics that Timothy was dealing with, or he could be referring to the rebuke that Scripture has on our personal lives. But either way, Scripture does both. Scripture can serve as reproof for doctrinal errors, or it can show sinners like us our many failures, and show us what we need to do about it. In Jesus’ high priestly prayer, He prays for us and says, “Sanctify them in the truth; your word is truth” (John 17:17, ESV). Being sanctified means being set apart. Daily it is a struggle to be set apart from sin in our lives, and that’s how Jesus prays for us—that we would be set apart for God. But how is this accomplished? “. . . in [through] the truth; your word is truth” (emphasis mine). That’s how it happens—through God’s word. And if we’re honest, it’s not very pleasant when God points out what needs to change in our lives. But that is one of the functions of God’s word, and if we ignore reproof we are fools—if we listen to reproof we “gain intelligence” (Prov. 15:32).

3. For Correction. Paul says thirdly that the Scriptures are useful “for correction.” The Scriptures not only rebuke our wrong behavior, but they also point the way back to godly living by correction. Once the Scriptures have convicted us and rebuked our sinful behavior, then they aim at the goal of recovery. After the Bible reveals our sin and the deep things of our heart, then it works to repair us and build us up again. Again, no one likes to be corrected, but praise God that not only are our wrongs revealed to us, but we are shown how to stay on the “way of the righteous” (Psalm 1:5). When you are convicted of sin, do you search the Scriptures for ways to overcome it? Do you search the Scriptures and allow the Scriptures to search you in order to be corrected when you are in the wrong?

4. For Training in Righteousness. Finally in this list, Paul says that the Scriptures are useful, “for training in righteousness.” The Scriptures are designed to train us in godly living. Training involves the action of teaching a person to acquire a particular skill or type of behavior. The idea here is that Scripture, by its teaching, rebuking, and correcting functions, trains us to live “in righteousness.” The Scriptures produce conduct in our lives whereby doctrine is actualized—that is, the Bible makes doctrine come alive in all areas of our lives. All of these uses for Scripture are intermingled and sometimes overlap, but they are all for training us in righteousness—putting us through a spiritual workout program to develop godly muscles for being under pressure from sin, and having the strength we need to carry out the commands of God.

Mobile phones are a great help today aren’t they? With all of their gadgets and applications, they can be hard to use, but once you learn how to work the basics, they are nearly the most useful tool in the 21st century. There are apps, calculators, dictionaries, image-editing software, and much more on today’s phones. In fact, I’ve heard it said that our mobile phones today are really mobile computers with a calling app. Mobile phones are very useful, and because they are so useful, we take them everywhere we go—we value them. They have a lot to offer, but we must simply access its many resources. Listen, the Bible has much to offer us. It is much more useful than a mobile phone—it is useful for teaching us, showing us where we are wrong and making it right, and for training us to be pleasing to God. I wonder what would happen to our Christian lives and communities if we viewed the Bible as valuable as we do our mobile phones? Do we turn to it when we need direction? The Scriptures are useful, but we must use them. Do you use the Scriptures? Do you use the Scriptures to teach you and correct you? Do you justify sin in your life because you think it can’t be corrected or do you turn to the Bible?

Set aside time each day to study the Bible. Get books that will help you understand the Bible. Once you start getting into the word and allowing the word to get into you, you will begin to notice that you are becoming exactly who God wants you to be—more like His Son every day through the ministry of the word of God. If you hope in your own life to overcome error and grow in doctrine, overcome evil and progress in personal holiness, then we must turn to Scripture, because it is profitable for these things.

III. The Scriptures Are Equipping (v. 17)

We’ve seen that the Scriptures are inspired by God, and we’ve looked carefully at the four individual uses for Scripture, so now let’s look at how the Scriptures are equipping. Listen to Paul in v. 17, “that the man of God may be complete, equipped for every good work.” Paul tells Timothy here about the purpose for which God intended the Scriptures to be useful. Paul tells Timothy that all of these uses for Scripture serve one chief purpose, for the spiritual maturity of the man of God. This phrase “man of God” can apply to any Christian in general, or it can refer to a Christian leader. But by implication anyway, it will refer to all of us as believers.

The idea here is that the Bible is able to help us meet the demands that God places on us—to equip us with what we need to be “complete [and] equipped” for God’s purposes. First, Paul says that the Scriptures uses are for the man of God to be complete. This means that the Bible enables us to be capable of doing God’s work. In other words, we have all we need in the Bible to do God’s work in the world, to be obedient to His commands, for the Bible (considering it is used properly) makes us complete as believers. But secondly, Paul says that the uses of Scripture are for the Christian to be “equipped for every good work.” Similar to being complete, this means that the word of God enables us to meet all the demands of godly and righteous living.

Have you ever had problems with your plumbing? I know I have. We’ve just recently redone our entire bathroom plumbing system—it’s really a lot of work and sweat. Many of you have had problems with your plumbing before and have likely hired a plumber to take care of the job. Well, suppose you have a leak under your sink and you hire an experienced plumber to fix it. But there’s a catch: the plumber arrives at your door without any equipment—no wrenches, no clamps, no pipe, no tool belt, or anything. And he says, “Okay, I’m here to do the job!” How confident would you be? Probably not at all. Why? Because this man has no equipment to do the job!

For believers, we have a far more important job to do than fix a sink, and it is living godly lives—but we cannot and will not do this job without our equipment, the word of God. How can we expect to accomplish the job of godly living without our equipment, the Bible? How can we expect to know how to do God’s work without God’s word?

IV. How to Use the Bible (Selected Scriptures)

For many people, the only time their Bible is open is on Sunday—and those same people wonder why their devotion to God has grown cold, well no wonder. If you eat about three times daily to sustain your body’s strength, but you only get one meal of God’s word a week, no wonder you might be so malnourished in your life of faith. Because of what the Bible is and because it has many uses, I want us to look at a couple of ways to use the Bible. If God’s word is inspired, if God’s word is useful, and if God’s word equips us for Christian service, then how can we get the most from our Bibles?

1. Read the Bible. This is the most basic way we can use the Bible. Do you read the Bible every day? Everyone reads and learns at a different pace, so it may take some time to adjust to reading the Bible regularly—but perhaps the best way to read it is by reading a few chapters a day, in the morning and the night. A good Bible reading plan is also very helpful—helps keep you accountable and track your progress. We must take time out of our busy schedules to read God’s word. If you’re too busy to read the Bible, you’re too busy. The good part about it is that the more we read it, the more we will want to read it, and the more we will be equipped with its teachings.

Biblical Math. A while ago, I did a little math to calculate how long it would take someone to read through the entire Bible. The Old Testament, consisting of 929 chapters, would only take you 26.5 weeks to read all the way through if you read 5 chapters a day. That’s reading through the entire Old Testament in about 6 months. The New Testament, consisting of 260 chapters, would only take you 7.4 weeks to read all the way through if you read 5 chapters a day. That’s Matthew through Revelation in under 2 months. If you read 5 chapters of the Bible daily, you could read through the whole Bible once and read half of it over again. . . In a year. In a small 5 year period, you will have read through the entire Bible nearly 8 times.

2. Meditate on the Bible. This is not simply a suggestion, for the Bible implies that we should meditate on the Scriptures (Psalm 119:15, 48, 97). Do you remember the first Psalm about the godly man who was blessed in every way? How did he get blessed? How did he become so prosperous? It was because “his delight [was] in the law of the LORD and on his law he meditates day and night” (Psalm 1:2). Scripture meditation involves pondering and thinking deeply on what we’ve read. We think about what they mean for us, and ponder how to put them into action. Meditation involves allow the Scripture to dictate our thought lives—to let it swim and boil in our hearts and minds throughout our daily commute. Do you have some Scripture that you’ve been meditating on?

3. Pray the Bible. Many people do not realize the benefits of this or see that it’s even necessary, but praying the Bible helps us to align our prayers to God’s will. That’s the only kind of prayers God answers anyway—according to His will:

“And this is the confidence that we have toward him, that if we ask anything according to his will he hears us. And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him.” (1 John 5:14-15).

God’s will is revealed in the Bible, so if we want to pray according to God’s will, wouldn’t it make sense to pray the Scriptures? Sometimes we pray for the wrong things, but if we want to pray for the right things, we need to be praying the Scriptures. When you’ve read your Bible each day, let what you read compel you to prayer, and then pray about what you’ve read.

4. Memorize the Bible. This one, like the others, seems to be implied by the Bible itself as a command. We are familiar with Psalm 119:11, “I have stored up your word in my heart, that I might not sin against you.” The psalmist there says that his defense against sinning was that he had stored God’s word in his heart. Scripture memory involves not only getting into the Bible, but allowing the Bible to get into us. It is allowing the word of Christ to dwell in us richly (Colossians 3:16). Scripture memorization involves taking time to memorize the Bible, whether a few verses or a few chapters.

It is very beneficial, for we can call to mind a Scripture that is especially helpful for us in a time of need or for someone else in a time of need. Because the Spirit of God can’t call to your memory a Scripture you’ve never read or memorized. Do you take time to memorize the Bible? You can write it out on paper until you have it memorized, or you can repeat it back to yourself time after time, or you can simply read it over and over again. I’ve put Bible verses on note cards and slipped them in my pocket as I go about my daily tasks. That way, when I get my keys or phone out, I can always look at that verse first.

5. Study the Bible. Studying the Bible is key. It involves the most effort, but yields the best results. Studying the Bible is observing it, interpreting it, and applying it to our daily lives. We might spend a while studying a verse of Scripture, a chapter, or a whole book of Scripture—but studying involves doing much work to excavate the deep truths of Scripture. A good study Bible helps with this, good commentaries, or other helpful books like Bible dictionaries and Bible handbooks. In studying the Bible, we focus on it—think through it intellectually and emotionally. We discover what the particular author is saying about his subject and what it means for us today. Do you study the Bible? How much time a week is spend studying the Bible?

Conclusion: A Man Who Really Valued His Bible

We must value the Bible because of what it is—and if we truly value it, we will take the time to study and read it. I read a story once about a man who really valued his Bible. During King Philip’s War, a war between the Pilgrims and Indians during 1675-1676, there were a group of Indians who launched an attack on the Pilgrims. In March of 1676, a group of nearly 1500 Indians attacked the village of Rehoboth. As the inhabitants of the village watched from their garrisons, 40 houses, 30 barns, and 2 mills went up in flames. But only one person was killed. He was a man that believed that as long as he continued reading his Bible, no harm would come to him. Refusing to abandon his home, he was found shot to death in his chair by Indians—the Bible still in his hands. That’s someone who really valued the Bible. I wonder if we could say the same about ourselves. Do we really value our Bibles? Do you value your Bible like this Pilgrim man?

God grant us that we might pray with the psalmist in Psalm 119:

“With my whole heart I seek you;
let me not wander from your commandments!
I have stored up your word in my heart,
that I might not sin against you.
Blessed are you, O Lord;
teach me your statutes!
With my lips I declare
all the rules of your mouth.
In the way of your testimonies I delight
as much as in all riches.
I will meditate on your precepts
and fix my eyes on your ways.
I will delight in your statutes;
I will not forget your word” (vv. 10-16).

1. This message was also preached at FBC Barlow in Ballard County, KY on the 14th day of June 2015.

Practical Helps

9 Practical Tips for Teaching Vacation Bible School

May 30, 2015 Brandon G. B. 1 Comment

Being one of the greatest evangelistic outreaches from the local church, vacation Bible school takes a lot of planning, promotion, and preparation. There are cooks, counselors, decorators, teachers, and many other positions to fill to make vacation Bible school a success. I have a passion for teaching and for training teachers, and below I share a few things that I believe will help you teach this year. I have used them in my own teaching ministry, and have found great success from them.

1. Pray for God’s guidance, strength, and direction. Praying for God’s intervention is one of the most important ways to prepare. The Bible tells us, “Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths” (Prov. 3:5-6). When you pray for His guidance, strength, and direction, it is likely He will reveal things to you that you otherwise wouldn’t have seen. He will give you the courage and strength you need to lead. And He will give you the wisdom and direction to make the right decisions moment by moment. When we try to serve the Lord out of our own strength, we only accomplish human-size results. But when we serve through His strength, we accomplish God-sized results. That sounds better to me. I encourage you to depend on God as you teach during VBS. Without dependence and reliance on God, nothing fruitful can be accomplished.

2. Know how to lead a child to Christ. Every church’s main goal during VBS every year should not be great numbers or even to simply have a “good VBS.” Our main goal is the salvation of souls. Through your Bible teaching and prayers, it is our hope that many children will come to Christ. Essential to this is knowing how to lead a child to Christ. This should be elementary for the Christian – every believer should know how to lead someone to Jesus. You need to know how to lead a child to Christ if they were to ask you. Chances are, you will have one or two in each class (depending on the size) who want to be saved but don’t know how. In your leader material, usually it is always emphasized that you remind your kids each day how to be saved. Speak with the child on their level and simply present the gospel. There are many helpful ways to present the gospel of Christ. The classic ABC’s of salvation are fine (Admit, Believe, and Confess). The Romans Road is a favorite (Rom. 3:23; 5:8; 6:23). I typically follow this acronym in explaining salvation to anyone of any age: R. R. R. or the 3 R’s. 1) Realize. Realize you are a sinner in need of a Savior (Rom. 3:23). Make sure the child understands they are a sinner. If they don’t understand that they are sinners, they won’t recognize their need for a Savior. 2) Repent. Repentance involves a turning away from sin towards God. The child must understand this concept of turning away from all the wrong we have done and towards God. 3) Receive. Finally, we must receive Jesus Christ as our Lord and Savior. It’s not enough to realize we are sinners and repent of our sins—we must also put our faith and trust in Jesus Christ to be saved. If you feel inadequate for this task, but a child requests to be saved, see your pastor, youth pastor, elders or deacons, but never say no.

3. Set the atmosphere. VBS is a time for kids. The usual white wall class rooms you might use for your classes are not inviting. Decorate like crazy, and make sure it follows your VBS theme. Get on Pinterest for project ideas so you don’t spend much money. Most VBS material comes with a decorating guide as well. Go as far perhaps, as dressing up to match up with the theme. Think of ideas and ways to decorate your room to look to fit the theme.

4. Study the Bible. This is perhaps the most important tip for effective teaching. In fact, teaching effectively is impossible without it. You cannot teach the Bible rightly without studying it. Studying the Bible can be compared to mining for gold. If we make little effort and merely “sift through the pebbles in a stream,” we will only find a little gold dust. But the more we make an effort to really dig into it, the more reward we will gain for our effort. “I will delight in your statutes; I will not forget your word” (Psalm 119:16). Study the passages of Scripture that you are to teach (should be outlined in your leader material). Teaching the Bible is a great privilege, but it does take a lot of preparation and time.

5. Review your leader book. Your leader book will tell you just about everything you need to know. It will show you how to teach the children and some helpful tips on what to say and do. Remember, you don’t have to follow the strict schedule listed in your leader book. You don’t have to do or say everything that is included in it, but only use what is best fitting for the time and atmosphere. Another thing too is the crafts. There are many crafts incorporated into the leader book that it asks you to do. If you have a craft department, as we do this year, you don’t have to do the craft in the booklet unless you feel like it would be helpful to illustrate the lesson. Use your time wisely. Review your leader book as often as you can.

6. Pray for your children. In your prayer time alone with God, pray for your children. Pray for their salvation and that they would grow in their relationship with God. Pray for them by name. If the child mentions a need to you personally, pray for that need. Pray with your children during appropriate class times as well.

7. Get to know your children. Don’t distance yourself from your children. You need to get to know them. The best thing you can learn about them is their name. But also, learn what they enjoy doing. Learn who their parents are. Learn what grade they’re in or what sport they play. Eat with them during our meal times. Play outside with them during recreation times and get involved with them during craft time. Now, it takes time for some children to warm up to you, so expect this sometimes. Even some children will not warm up to you at all. Many of them come from backgrounds where they cannot trust an adult figure. But it shows a sincere concern for the child when you speak to them on their level and attempt to get to know them. Be intentionally friendly with them, but don’t overdo it to the point where they feel awkward.

8. Use classroom discipline when necessary. There is a need in every classroom for discipline. Maybe the children are too loud and your teaching can’t be heard. Maybe one child is acting up, or maybe there is another problem. Use patience with this, for there will always be some noise—you just have to deal with it. At other times when it is inappropriate, get your other teacher to help.

9. Keep a check on registration. All churches want to follow up with the kids they have at VBS. There should be an easy-to-find registration place for the kids that attend your VBS. At registration, we learn their emergency contact info, who brought them, who their parents are, and other important information. Take note of every new child you have each day, and get them registered as well.

Other, Practical Helps

Spurgeon on Confidence in God

May 24, 2015 Brandon G. B. Leave a comment

Once again, as I was reading Charles Spurgeon’s classic devotional, Morning and Evening, I stumbled upon a theological gold mine that I’d like to share with you:

“The Lord will perfect that which concerneth me.” (Psalm 138:8)

“Most manifestly the confidence which the Psalmist here expressed was a divine confidence. He did not say, “I have grace enough to perfect that which concerneth me—my faith is so steady that it will not stagger—my love is so warm that it will never grow cold—my resolution is so firm that nothing can move it; no, his dependence was on the Lord alone. If we indulge in any confidence which is not grounded on the Rock of ages, our confidence is worse than a dream, it will fall upon us, and cover us with its ruins, to our sorrow and confusion. All that Nature spins time will unravel, to the eternal confusion of all who are clothed therein. The Psalmist was wise, he rested upon nothing short of the Lord’s work. It is the Lord who has begun the good work within us; it is He who has carried it on; and if he does not finish it, it never will be complete. If there be one stitch in the celestial garment of our righteousness which we are to insert ourselves, then we are lost; but this is our confidence, the Lord who began will perfect. He has done it all, must do it all, and will do it all. Our confidence must not be in what we have done, nor in what we have resolved to do, but entirely in what the Lord will do. Unbelief insinuates—”You will never be able to stand. Look at the evil of your heart, you can never conquer sin; remember the sinful pleasures and temptations of the world that beset you, you will be certainly allured by them and led astray.” Ah! yes, we should indeed perish if left to our own strength. If we had alone to navigate our frail vessels over so rough a sea, we might well give up the voyage in despair; but, thanks be to God, He will perfect that which concerneth us, and bring us to the desired haven. We can never be too confident when we confide in Him alone, and never too much concerned to have such a trust.” ¹

I’ve really struggled with giving God my best in my personal life and ministry here lately. I’ve prayed, “Lord, today I’m going to get back with the program,” or “God, I just need to get back to the way things used to be.” Now while I may have good intentions, I was missing the main point the whole time. I am weak, and I always will be. God is strong and He always will be. He just calls me to be confident in Him that He will work through me and give me the strength I need to be fully obedient to Him. God will “perfect that which concerneth me.”

1. Spurgeon, Charles H. Morning and Evening (Scotland, UK: Christian Focus Publications, 1994), 304.

Other, Practical Helps

Books I’m Reading This Summer

May 12, 2015 Brandon G. B. Leave a comment

Books function in a very interesting way. The author portrays images, settings, and plots that we can visualize as we read their words. Most of us will probably never have the privilege of talking with John Bunyan or John Piper, but we can sit down with them by reading their books. Their message can be engraved in our hearts by spending time with the books that they poured their energies into.

I think it is spiritually beneficial to read many, many books. And for those of us who love to read, we typically spend our free time in the Summer months reading. Of course, I play tennis, sweat doing yard work, plan ministry events, and other things that ministers do during the Summer. But I make it a priority to prevent myself from being so busy during the Summer that I neglect reading books. If I’m too busy to spend some time with some of the greatest authors in the literary universe, then I’m too busy. So I have a list of books I’m reading this Summer I wanted to share, and encourage you to add them to your list if you haven’t compiled a list already. Many of them I have already begun reading. So here they are:

Bunyan, John. The Pilgrim’s Progress (Chicago, IL: Moody Publishers, 2007).

I have heard this book referenced from pastors in sermons to scholars in commentaries, but I never read it. I started reading a few weeks ago, and this is a must read book for any Christian seeking to see his Christian pilgrimage in a different light. The author, John Bunyan, tells of a pilgrim named Christian on a journey to the Celestial City and all of the obstacles that he meets on the way. The theology of this book is deep. Written in 1661, Bunyan allegorically teaches the basic tenets of the Christian life by way of a pilgrim on his way to a great city, with the Lord as King. It’s a good book for college students like myself who are used to reading systematic theologies and textbooks, because it is a fiction book. It’s just a story, but it is the story of our lives as Christians, and this is easily seen from the first few sentences.

Mueller, George. Answers to Prayer (Chicago, IL: Moody Publishers, 2007).

The editor writes on the back cover, “When George Mueller could not get it out of his mind to open a house for orphans in late 1835, he purposed to do so “that God might be magnified by the fact that the orphans under my care are provided with all they need, only by prayer and faith.” George Mueller was a man of prayer and great faith. Recorded in this book are thousands of answers to his prayers. When Mueller endeavored to open these orphan houses, he was only provided for by God and by the prayers he prayed. This book is a great encouragement to unceasing prayer.

Hamilton, James M. What is Biblical Theology? A Guide to the Bible’s Story, Symbolism, and Patterns (Wheaton, IL: Crossway, 2014).

The Bible tells one big story: God’s redemption for His people. That’s what Hamilton’s book is all about (from what I’ve read so far). In it, he provides a guide to interpreting the Bible’s clearly recognizable patterns and symbols that tells us about the big story of the Bible. There is a way that God intends for us to read the Bible, that is, in light of its big story. That’s what this book is all about: how we can read the Bible the way God intended. This book is endorsed by some of the greatest Bible teachers in our day.

Sproul, R. C. What is Reformed Theology? (Grand Rapids, MI: Baker Books, 1997).

I’ve never read a book by Dr. Sproul that didn’t help me grow in my faith. I won’t write here about my struggle in my beliefs about the sovereignty of God (it’s a long story), but I have found Dr. R. C.’s teaching the most helpful on the subject. Long ago, when I fought against Calvinism and all tenets of reformed theology, I would never read anything by Sproul or any other author I suspected was reformed. But through the years, and through countless reading and study, I have come to accept reformed theology as entirely biblical. One of the books that helped me realize the truthfulness of reformed theology was Dr. Sproul’s book, Chosen by God. He explained the grandest truths of Scripture like election, and man’s responsibility in easy-to-understand terms. Reading this book led me to desire a wider reading on the subject, so I picked up this book to read on the subject further. Now, I have tons of books on reformed theology ranging from Calvin to Horton, but I felt like Dr. Sproul is very gifted in explaining its deep content in a way where lay-readers and students can understand clearly.

Lee, Trip (William Lee Barefield, III). Rise: Get Up and Live in God’s Great Story (Nashville, TN: Nelson Books, 2015).

Trip Lee is a Christian rapper and committed follower of Jesus who has greatly impacted the lives of thousands of people. One of things you immediately recognize about him is his fervor against cultural identification and the need for standing out as a Christian. His latest album, Rise clearly reveals this. This book is the companion to that album. And the foreword is by John Piper, so you know it has to be good. It is also endorsed by a few of the greatest NFL players today.

Murray, David Philip. Jesus on Every Page: 10 Simple Ways to Seek and Find Christ in the Old Testament (Nashville, TN: Thomas Nelson, 2013).

I’ll be honest: I struggle when I try to preach from the Old Testament. I simply don’t have the experience preaching in the Old Testament like I do in the New Testament. But it is my conviction that the Old Testament is just as much the Bible as the New Testament is. Paul says that “All Scripture is inspired by God,” (2 Tim. 3:16), and that includes the largest portion of the Bible: the Old Testament. The area I struggle with the most is finding out how an Old Testament narrative or prophecy relates directly to Jesus. I know that it does, for all of the Bible is Christ-centered. I just want to know how. That is why I picked up this book. From the reviews I have read, it looks like it will do the trick.

Mohler Jr., R. Albert. He is Not Silent (Chicago, IL: Moody Publishers, 2008).

Dr. Mohler has impacted my life in more ways than I can count, and especially in the area of preaching. He is one of the leading voices in the evangelical world today for the need of expository preaching in our churches. Expository preaching is proclaiming the Bible the way the authors intended for us to proclaim it. It is preaching the true meaning of biblical texts that is relevant to everyday life. From reading Mohler often, I felt I needed this book. It seems that in it, Mohler provides a theology of preaching and presents the real necessity for expository preaching in our day.

What are you reading this Summer?

Practical Helps

5 Practical Ways to Use the Bible

April 12, 2015 Brandon G. B. Leave a comment

The Bible is the most valuable book on the entire universe. It’s valuable because of what it is: “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work” (2 Tim. 3:16-17). But how can we be equipped by the Scriptures? How can we get the most out of it, and what are some practical ways to use the Bible? I’ve offered five that I believe are most crucial:

1. Read the Bible

This is the most basic way we can be equipped by the Scriptures. Reading informs our mind and moves our heart. If we want to be equipped by the Bible, we must read it. We must take time out of our day and busy schedules to read the Bible. The more we read it, the more we will want to read it, and the more we will be equipped with its precepts and teachings. Perhaps the most beneficial way to read the Bible is by reading a few chapters a day, in the morning and the night. A good Bible reading plan can also be very helpful.¹ Do you read the Bible every day?

2. Meditate on the Bible

This is not simply a suggestion, but the Bible implies that we are to meditate upon it (Josh. 1:8; Psalm 119:15, 48, 97). Recall the first Psalm where the author says that the godly man was blessed in every way. The way he became blessed was because “his delight [was] in the law of the LORD, and on his law he meditates day and night” (Psalm 1:2, emphasis mine). Scripture meditation involves pondering what we have read—perhaps a few verses or a few chapters. We think about what they mean for us, and ponder how to put them into action. Mediation involves allowing the Scripture to dictate our thought lives—to let it swim through our hearts and minds as we go about our daily tasks. Do you have some Scripture that you’ve been meditating on?

3. Pray the Bible

Many people do not realize the importance of this, but praying the Bible helps us to align our prayers to God’s will. Keep in mind that the prayer God answers it that prayer that is according to His will. This is precisely what Jesus meant when He said, “If you ask me anything in my name, I will do it” (John 14:14). His name is not a secret formula, but praying in His name means according to what would glorify, please, and honor Him. The right step to take in order to pray like this, is to pray the Bible. Because God’s will is revealed in the Bible, when we read of something that God commands us to do, we should learn to pray that God would help us with that specific command. Sometimes we can pray for the wrong things can’t we? If we want to pray the right things, wouldn’t it make sense to pray the Bible? You can’t go wrong there. When you read the Bible, let that compel you to prayer, and then pray about what you’ve read.

4. Memorize the Bible

This one, like Scripture mediation, is implied by the Bible as a command. We read in Psalm 119:11, “I have stored up your word in my heart, that I might not sin against you.” The psalmist says there that his defense against sinning was that he stored God’s word in his heart. Scripture memory entails not only getting into the Bible, but allowing the Bible to get into us. It is allowing the word of Christ to dwell in us richly (Col. 3:16). Scripture memorization involves taking the time to memorize the Bible, whether it is a few verses or a few chapters. We can benefit from this by calling to mind a Scripture that is especially encouraging for a difficult time we are going through, or one that someone else is going through. We can encourage ourselves and others with those Scriptures that we have memorized. But the Spirit can’t call to your mind a Scripture you’ve never memorized or read. Do you take time to memorize the Bible? You can write it out on paper until you have it memorized, or you can repeat it back to yourself time after time, or you can simply read the Scriptures over and over again.² But we must make it a priority.

5. Study the Bible

Not only is it helpful to read, meditate, pray, and memorize the Bible, but we must study it. This is the most crucial of all five ways to use the Bible. If you read, meditate, pray, and even memorize the Bible without ever studying it, you’ve missed out. Studying the Bible involves observing it, interpreting it, and applying it to our daily lives. We might spend a while studying a verse of Scripture, a chapter, or a whole book of Scripture—studying involves doing much work to excavate the deep truths of Scripture. It is observing what the author of a text is saying, it is working to discover its meaning, and it is applying it to our contemporary situations. A good study Bible especially helps with this, as do many good commentaries, or other helpful tools like Bible dictionaries and handbooks.³ In studying the Bible, we focus on it—think it through both intellectually and emotionally. We discover what the particular author is saying about his subject, and what it means for us today. Do you study the Bible? How much time of your day is devoted to studying the Bible?

What other practical ways do you use the Bible?

1. The most helpful reading plans I’ve ever seen are found on this page: Bible Reading Plans for 2015

2. A crucial, yet practical and helpful book on memorizing Scripture is by Dr. Andrew Davis, titled An Approach to Extended Memorization of Scripture

3. I’ve used dozens of different study Bibles, but none have been as helpful and useful as The ESV Study Bible. Also the best Bible dictionary I’ve ever used is the Illustrated Bible Dictionary published by Thomas Nelson, Inc. For a general handbook on the Bible, see the bestseller Knowing Your Bible by Paul Kent.

Other, Perspectives, Practical Helps, Theological Reflections

The Need for Biblical Interpretation

July 13, 2014 Brandon G. B. Leave a comment

The need for biblical interpretation is ever-increasing in our postmodern age, especially considering the growing pluralism in the world. Since God is the ultimate authority in all matters, and we believe that the Bible is God’s very words, we look to the Bible for a solid foundation to all matters of life. Because of this, we want to know what the Bible means. In order to find this out, we need to reflect on how the meaning of the Bible is obtained.

Since we know that the books and letters of the Bible are a written form of communication, we know that three main components are involved, because these three components are part of any written communication. These are: the text/writing, the reader, and the author. First, it is important that we evaluate all three and see if they could be the determiners of meaning. We are asking, “Who or what determines the meaning of a biblical text?” The text cannot be the determiner of meaning because it is an inanimate object, and cannot produce meaning—it may convey meaning, but can never produce it. The reader cannot be the determiner of meaning, because if that is true, then there can be as many meanings as there are readers—and they cannot all be right. The author as the determiner of meaning is the only legitimate conclusion. The author meant one thing by what he wrote, and that intention was fixed at the time of writing—and cannot be changed. All literature is rightly interpreted this way.

Therefore, the main goal in interpreting the Bible is determining what the author meant by what he wrote. This goal that we want to reach cannot happen spontaneously, however. There are many barriers to discovering what the author meant by what he wrote. Historical barriers, cultural barriers, linguistic or language barriers, and philosophical barriers. Because of these barriers, the need for biblical interpretation is created.

First of all, we are centuries in time difference from the authors of the Old and New Testaments. There were things that were common to them back then, that may not be to us today. For instance, we cannot necessarily interpret Leviticus through a 21st century lens. Second, there are many cultural differences that cause a barrier between us and the time of the biblical writers. Namely, oaths and marriages were quite different in that day than in ours. It would not be sound, then, to think of Mary and Joseph’s “betrothal” (Matt. 1:18-25; Luke 1:26-56) as simply an engagement in our time because engagement is culturally relevant to our world today. The culture then was much different than today, and this creates the need for biblical interpretation. Third, the very language of the Bible is not the language we speak. The original language of the Old Testament was Hebrew (with portions of Aramaic), and the New Testament in Greek. Hebrew and Greek are an entirely different language, with different letters, usages, rules, and phrases. Biblical interpretation is important because in order to determine what the author meant by what he wrote, we must look at the original languages as best as we can. Finally, the philosophy of the Bible is very different than that of our 21st century. We live in a postmodern world with pluralistic ideologies. This creates the need for biblical interpretation because the philosophy of the Bible is not pluralistic, and it is not hedonistic either, like our world is today. People today doubt the existence of a Triune God, while the people of Bible times just assumed His existence—their philosophy was different.

So then, discovering the author’s intended meaning will require biblical interpretation in light of all of these barriers that might hinder us from finding out the meaning that the author intended.

[Below is an addition, published on July 29, 2017]

So do we arrive at the true meaning of the Bible based on our own interpretation of the Bible? Can we arrive at a biblical interpretation on our own? Do we all have an equally valuable opinion about what Scripture means? Does everyone have a shot at biblical interpretation and can we use any rules of interpretation we want? It’s not exactly as simple as it may sound.

Consider the oft spoken phrase, “Well, that’s just your interpretation.” This is easily the most cliche statement uttered in Christian circles, usually when there is disagreement about the meaning of a text. And it is becoming quite wearisome to continually hear it spoken as a defense of one’s own interpretation of a text. Usually they add, “That’s your interpretation and this is mine.” I will go ahead and say at the outset that there are two fundamental reasons why this assumption is not only wrong, but even heretical in my estimation. First of all, it allows for everyone and anyone to have any opinion whatsoever about the meaning of Scripture. And secondly, it doesn’t allow the real meaning of the Bible to be preserved and taught.

Let’s deal with the first reason. It may sound narrow-minded to say that no one should be allowed to have as many opinions as they want about the meaning of Scripture, and yes – it is narrow-minded, but in a good way and I will explain this more later. The fallacy with this idea that everyone has a “say-so” concerning the meaning of Scripture is found in the implications and logical conclusions of that approach. What this approach to interpretation implies is that there is no real, concrete, or reliable interpretation of any biblical text whatsoever. If everyone has an equal say in what a text means, and if everyone’s assumption holds equal value (what this assertion implies), then there can be no real meaning. If A is equally valuable to B, C, and D, and they are all esteemed as possibly correct interpretations, then either everybody is right or everybody is wrong.

Now, let’s be honest – most of those interpretations are likely going to contradict one another. Most of the time varying interpretations contradict one another, otherwise there would be no disagreement leading to a round table discussion where everyone gives their opinions about meaning! And in the case when those interpretations do contradict, plain sense would tell you that not everybody around the table has an equal say about what a biblical text means. Either they are insane, or the authors of the Bible were insane. If Billy thinks the verse means that Scripture is without error, and Sally thinks the verse means that Scripture is full of error, then somebody is wrong because those two assertions contradict one another. Both of them might be wrong, but both of them cannot simultaneously be right.

The second reason this approach to interpretation is wrong also has to do with consistency – the author’s original meaning is no longer preserved. Consider that we do not believe it to be ethical or right to take a historical document and twist it anyway we want. When a document is written in history, the author’s meaning is sealed forever. Therefore, the only correct interpretation of any historical document must be in harmony and accordance with what the author really meant by what he wrote. We dare not do this with great works in history such as the writings of Eusebius, or Josephus, or the Constitution. One could possibly be jailed for reading something into those documents that was not intended by the original author.

So then, it is absolute insanity to suppose that it is wrong to do this with historical works, but it is right to do this with the Bible. The Bible is the word of God, supremely more valuable than any historical document – and like any historical document its meaning is sealed in history forever. The only way one can discover its meaning is by discovering the author’s original meaning – which we are very much able to do.

But note the insanity of interpreting a written text in any fashion desirable: If I text my wife that we need milk and eggs, she is not free to interpret that in any way she wants, and neither is anybody else. To take it a step further, let’s suppose I send her that text on Monday, and she doesn’t read it until Wednesday. Can she now interpret that anyway she wants, because it is an old message? I would believe her to be insane if she sat down with a group of her friends for two hours trying to figure out what I meant by that text. How strange would it be for each of her friends to offer a different interpretation of what I meant by that text. One might say, “Well here’s what I think – he probably wants you to buy rice milk and snake eggs.” Another remarks, “Your husband strikes me as the type that likes to get prepared, so he probably wants you to bring home a cow and a few chickens so that you never have to go to the market to buy milk and eggs ever again.” Another says, “Well, let’s think about it this way – what do you get when you mix milk and eggs? Usually scrambled eggs, right? He probably has a craving for some scrambled eggs from Cracker Barrel.”

It sounds ridiculous, doesn’t it? Clearly, I meant that my wife needs to pick up a gallon of milk and a carton of eggs from the supermarket. But with a philosophy of interpretation that allows for anyone to interpret what I wrote in any way they want, the original meaning is lost and no longer preserved. In fact, the value of my text becomes virtually worthless. The interpretations make my text obsolete. My text no longer has any value if it is subject to this many interpretations. Neither are we allowed to do this with the Bible!

It doesn’t matter what your interpretation is, and it doesn’t matter what my interpretation is. What matters is the right interpretation. We must answer the question: What did author of the text mean by what he wrote to the original audience?

Clearly, there are many other rules of interpretation to follow when seeking to discover the author’s original meaning. But all of those rules must flow from pursuing the answer to this one question. Therefore, any interpretation which does not agree with the author’s original meaning is false and should be rejected. And we discover the original meaning through careful study of the context, study of history, study of the original languages, and many other things. I understand that many of us do not have either the time nor the professional training required to use all of those means listed to discover the author’s original meaning. But there is one rule of interpretation upon which we must all agree. And this one rule of interpretation is fundamental to understanding any verse of Scripture, and it is certainly fundamental to discovering the author’s original meaning by what he wrote. In addition, while we may not know much of how to use those means of discovering the author’s meaning listed above, this one rule alone will suffice. In fact, all of those other means proceed from this one rule, therefore even using them is an extension of using this one rule (and to some degree is necessary to using this one rule in its fullness). This one rule concerns consistency, and it is this: We must interpret Scripture with Scripture. We must do so, brothers and sisters. This is to say, what we assert as an interpretation of any biblical text must agree with Scripture as a whole. If our interpretation is in disagreement with any other verse, idea, or teaching in Scripture then our interpretation is wrong and must be changed.

To the example earlier, if Sally asserts that the correct interpretation of 2 Timothy 3:16 is that Scripture contains error, then we must endeavor to discover if that interpretation agrees with the rest of Scripture. And anybody who knows their Bible even remotely understands that 2 Timothy 3:16, and Scripture as a whole refutes that interpretation. The Bible itself claims that it is a book that should be received as the divine revelation of God, for that is what it is. Therefore, it is without error and inerrant. So Sally’s interpretation is wrong.

“Well, that’s just your interpretation.” Let us both stop saying this and encouraging others to do so. We are not free to interpret the Bible any way we want – we are only free to discover the author’s original meaning by what they wrote in the sacred text. Let us study the Scriptures daily to discover their true meaning, and may our interpretations be in unison with the overall teaching of Scripture.

Introduction: Something Small Can Be Deadly

The Text: James 1:13-15, ESV

I. The Goodness of God During Temptations (v. 13)

II. The Source of Our Temptation (v. 14)

III. The Course of Our Temptations (v. 15)

IV. How to Fight the Desires (selected Scriptures)

Conclusion: Enchanting But Deadly

1. Iakhovas. “Top 10 Most Venomous Snakes.” List Verse. March 30, 2011. http://listverse.com/2011/03/30/top-10-most-venomous-snakes/

Introduction: Christian Fights Himself

The Text: 1 Peter 2:11, ESV

I. Who We Are (v. 11a)

II. What We Fight (v. 11b)

III. Why We Fight (v. 11c)

IV. How to Fight (Rom. 8:13; Prov. 6:27; Psa. 51:10; 119:11; 1:1-3)

1. Bunyan, John. The Pilgrim’s Progress, (Chicago, IL: Moody Publishers, 2007), pp. 80-81.

2. For further study, please see War of the Soul: Introduction.

Introduction

The Text: 2 Tim. 3:16-17, ESV

Preliminary: “All Scripture.”

I. The Scriptures Are Inspired (v. 16a)

II. The Scriptures Are Useful (v. 16b)

III. The Scriptures Are Equipping (v. 17)

IV. How to Use the Bible (Selected Scriptures)

Conclusion: A Man Who Really Valued His Bible

1. This message was also preached at FBC Barlow in Ballard County, KY on the 14th day of June 2015.

1. Spurgeon, Charles H. Morning and Evening (Scotland, UK: Christian Focus Publications, 1994), 304.

1. Read the Bible

2. Meditate on the Bible

3. Pray the Bible

4. Memorize the Bible

5. Study the Bible

1. The most helpful reading plans I’ve ever seen are found on this page: Bible Reading Plans for 2015

2. A crucial, yet practical and helpful book on memorizing Scripture is by Dr. Andrew Davis, titled An Approach to Extended Memorization of Scripture

Resources from the Ministry of Pastor Brandon G. Bramlett