Tag Archives: confession

The Right Thing After the Wrong Things | Bible Gleanings – March 2-3, 2024

The best thing to do is always the right thing to do—especially after doing the wrong thing. And that was the experience of an intoxicated driver in North Yorkshire, England. Earlier this month, English police received a call from a man who turned himself in over the phone, confessing that he had been driving drunk. He made the reckless decision to get behind the wheel after a long weekend of heavy drinking, but fortunately, he realized his mistake and reported himself to the authorities. According to the Associated Press, “When officers arrived, the 52-year-old man was in a van on the side of the road. A breath test revealed he was three times over the legal limit.”

He made the best decision after making a bad decision. He did the right thing after doing the wrong thing. And that’s what the Lord commands us to do when we’ve done the wrong thing. When we sin against God, we cannot go back in time to undo our actions. But, we can set things right by “turning ourselves in” to the Lord through confession of our sins.

Unconfessed sin yields nothing but destruction, demise, and dismay. “Whoever conceals his transgressions will not prosper,” warned Solomon, “but he who confesses and forsakes them will obtain mercy” (Prov. 28:13). Achan of old learned the hard way that failure to confess one’s sins results in wreckage and woe (Josh. 7:1-15). And David reminds us that sin will consume us until we confess it: “For when I kept silent, my bones wasted away through my groaning all day long. For day and night your hand was heavy upon me; my strength was dried up as by the heat of summer” (Psalm 32:3-4).

Thankfully, cleansing and forgiveness is available when we contritely confess our sins to the Lord: “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). When David eventually confessed his sins, God forgave him as well: “I acknowledged my sin to you, and I did not cover my iniquity; I said, “I will confess my transgressions to the LORD,” and you forgave the iniquity of my sin. Selah” (Psalm 32:5).

Therefore, when you commit sin, immediately confess it to the Lord in the place of prayer. Refrain from self-punishment, and do not dwell on your guilt. Do not engage in other good works to appease your conscience either. Instead, be frank and forthright about your sin, as king David was after he committed adultery with Bathsheba and slew her husband: “For I know my transgressions, and my sin is ever before me. Against you, you only, have I sinned and done what is evil in your sight, so that you may be justified in your words  and blameless in your judgment” (Psalm 51:3-4).

Bible Gleanings is a widely-read weekend devotional column, written for the Murray Ledger & Times in Calloway County, Kentucky. 

Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He pastored the family of believers at Locust Grove Baptist Church in Murray, Kentucky for six years. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English Shepherd), and Dot (Bluetick Beagle).

For more devotional entries like this, check out Brandon’s latest book, Bible Gleanings Volume II, which features 100 daily devotionals gleaned from God’s word:

When You Steal the Turkey | Bible Gleanings – Oct 30-31, 2021

I could hear the plate being nudged and licked from the next room. Instantly, I knew who produced the eating noises because the suspect was a repeat offender. “Hey! Are you back on the counter again?!” Knowing she was caught red-handed, the guilty beagle hurried forward with her head bowed in shame. The little scalawag had swiped my entire turkey sandwich off the counter.

I have often wondered why she behaves this way. I understand the theft of my turkey club, but why does she always run to me in servility when she’s in trouble? Apparently, dogs do this as a sign of submission. According to zoological research, dogs will frequently lie down, lower their gaze, and bow with guilty eyes to convey, “I was wrong, and I am sorry.” Such humility is an innate habit that dates back to their wolf ancestors. They are demonstrating that they have transgressed the leader of the pack—you.

Mark that down as yet another reason why dogs are better than humans, because we do precisely the opposite when we steal the turkey. When we sin against God, our wicked instinct is to flee from Him rather than run to Him. We seldom ever confess our wrongdoing immediately after grasping something that God has purposely placed out of our reach.

We all suffer from “Jonah syndrome,” in which we strive to stay as far away from God as possible. If there’s a Tarshish-bound ship rowing away from His presence, we’ll pay the ticket and come aboard (Jonah 1:3). Such rebellion and resistance dates back to our human ancestors, Adam and Eve. When they sinned in the Garden, they made a hasty exit from the presence of the Lord: “And they heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden” (Genesis 3:8). 

However, the right response to transgressing God’s divine law ought to be submission to His authority and confession of wrongdoing. We ought to rush into God’s presence saying, “I was wrong, and I am sorry,” especially if we possess a new nature through faith in the “last Adam” (1 Cor. 15:45). When we “steal the turkey,” we ought to pray with King David:

“For I know my transgressions, and my sin is ever before me. Against You, You only, have I sinned and done what is evil in Your sight, so that You may be justified in Your words and blameless in Your judgment” (Psalm 51:3-4).


Bible Gleanings is a weekend devotional column, written for the Murray Ledger & Times in Calloway County, Kentucky. In the event that the column is not posted online, it is be posted for reading here.
Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He is proud to be the pastor of the family of believers at Locust Grove Baptist Church in Murray, Kentucky. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English shepherd), and Dot (beagle).

Beat the Heat | Bible Gleanings – June 5-6, 2021

Beat the Heat

I would say we were crying for relief, but our bodies were too dehydrated to produce tears. The scorching sun spewed its wrath upon us as we hiked on trails desolate of shade. We sizzled like bacon in an iron skillet with every step on the preheated rocks. Although we guzzled water and paused for a break every half hour, the blistering heat convinced us that we had a fever.

We couldn’t sleep. We couldn’t eat. The boiling humidity evaporated every ounce of our strength, and all we wanted was one moment of cold refreshment. Fortunately for us, a nippy swimming hole lay only a few miles away. We dove into the rejuvenating oasis, rested on the surface a while, and swore off camping in the angry mid-July heat. 

You know how we felt if you’ve ever camped in the peak of summer or pushed yourself too hard in sultry weather. One man knew exactly how we felt: king David. He once wrote in the Psalms,

“Blessed is the one whose transgression is forgiven, whose sin is covered. Blessed is the man against whom the LORD counts no iniquity, and in whose spirit there is no deceit. For when I kept silent, my bones wasted away through my groaning all day long. For day and night your hand was heavy upon me; my strength was dried up as by the heat of summer” (Psalm 32:1-4).

There is one difference between us and David, however. He wasn’t parched by summer’s searing heat waves because of a poorly planned camping trip. Instead, he felt the heat of God’s discipline sapping him of strength because he dealt poorly with his sin. 

He celebrates the blessedness and freedom of forgiveness, but acknowledges that he forfeited the enjoyment of such forgiveness because he failed to confess his sin. He kept quiet about it. He hid it inside. And his unconfessed sin caused the heavy hand of God’s fatherly discipline to come down upon him and drain him of all his vigor and joy, just as the torrid heat of summer dries up all your energy. 

I have felt the heat of God’s discipline. David felt the heat of God’s discipline. Have you?

The good news is that the discipline of the Lord is evidence that you truly belong to Him (Hebrews 12:7). However, the hand of the Lord will dry up your strength until you dive headfirst into the oasis of confession. The longer your sin remains unconfessed, the more God will vaporize your gladness and spiritual stamina. Crying out to God in confession is the only way to cease crying for relief. You must do as David in the following verse: “I acknowledged my sin to you, and I did not cover my iniquity; I said, “I will confess my transgressions to the LORD,” and you forgave the iniquity of my sin” (v. 4).


Bible Gleanings is a weekend devotional column, written for the Murray Ledger & Times in Calloway County, Kentucky. In the event that the column is not posted online, it is be posted for reading here.

Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He is proud to be the pastor of the family of believers at Locust Grove Baptist Church in Murray, Kentucky. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English shepherd), and Dot (beagle).

Covering It Up | Bible Gleanings – January 9-10, 2021

Covering It Up

A cover-up is an attempt to conceal evidence of wrongdoing, usually to avoid embarrassment. Politicians cover up their scandals by burying them in lies and abusing the power of their office to escape scot-free. Criminals try to avoid justice by destroying physical evidence that ties them to their crimes and misdeeds.

You and I do it, too. We cover our writing mistakes with opaquing fluid, like Wite-Out (I thought this whole time it was spelled “White-Out”). We apply make-up and other cosmetics to cover our blemishes and improve our appearance. Even young children will stand their ground and deny any association to the lipstick smeared on the bedroom wall while it’s caked on their faces.

Where does the tendency to cover up wrongdoing come from? Why do we go to great lengths to conceal our mistakes? Perhaps the book of Genesis holds the answer. Observe how our first parents reacted when God confronted them about committing the first sin, eating from the tree of the knowledge of good and evil:

“And they sewed fig leaves together and made themselves loincloths . . . The man and his wife hid themselves from the presence of the LORD God among the trees of the garden. But the LORD God called to the man and said to him, “Where are you?” And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” Then the LORD God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate” (Genesis 3:7b, 8b-13).

Adam and Eve attempted to cover up their evildoing by covering themselves (v. 7), hiding from God (v. 8), and blaming everyone else—Adam blamed Eve, and Eve blamed Satan (vv. 11-13).

Albeit futile, it is within our nature to cover up sin. We try burying our sin in good works that make us feel better about ourselves. We try covering our sin by blaming the culture. We sometimes cover our sin by denying we’ve even committed any.

But God sees all things—His sight is so penetrating that it burns through everything we might use to cover it up (Rev. 1:14). The only cover for sin that is sufficient is the blood of Jesus Christ—the covering God Himself provides (see Genesis 3:21). And the proper response to committing sin is not covering it up—it’s confession: “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9).


Bible Gleanings is a widely-read weekend devotional column, written for the Murray Ledger & Times in Calloway County, Kentucky. 

Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He pastored the family of believers at Locust Grove Baptist Church in Murray, Kentucky for six years. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English Shepherd), and Dot (Bluetick Beagle).

Brandon is the founder and main contributor to Brandon’s Desk, the blog with biblical resources from his ministry. He pastored the family of believers at Locust Grove Baptist Church in Murray, Kentucky for six years. He and his wife Dakota live there with their three dogs, Susie (Jack Russell), Aries (English Shepherd), and Dot (Bluetick Beagle).

Weekend Reflections: Public Confession and Inviting People to Church

Public Confession & Repentance

We had an interesting experience at church a few Sundays ago, and it’s caused me to do a little reflection of my own. We had a member to come before the church and openly confess their sin. I’ve never seen this done before in my 4 years of serving at this church. It was during the invitation time, where anyone is invited to come forward to pray, have prayer, join the church, or receive Christ as their Savior. Theologically speaking, our church understands that this is not the only time God is at work, but we recognize the importance of the invitation because it is a time to respond to what we’ve just heard preached from God’s word. This person came forward, convicted by the Spirit through the preaching of the word, and confessed openly before us what they had recently done. Now, for confidentiality reasons I cannot reveal any more than this. But what this individual did really had me thinking, Is openly confessing sin like this biblical? Is it biblical or even helpful to publicly repent the way they did?

From Scripture, I am familiar with the command to “confess your sins to one another and pray for one another, that you may be healed” (James 5:16a). But this verse seems to advocate for a type of confession that is more personal in nature – one that is more along the lines of “man-to-man” confession. In other words, the kind of confession James is talking about is confession of sin “to one another.”  It supports more of a personal confession to possibly one or two people.

At the same time, I think there are times when public confession and repentance are necessary. I think it all depends on how serious the committed sin really is. Here’s the principle I think we should use when determining whether a sin should be confessed publicly before the church:

“But as for confession, I think the principle is that the extent of the confession should match the extent of the sin.” ¹

That’s John Piper quoted above. He was asked the question, “When should we confess sins publicly?” I believe that Piper is on target. If a sin committed is very great, the repentance and confession should also be very great. This is where public confession and repentance comes in.

Not all sins carry the same consequences. There’s a world of difference in the extent of sin, when for example, a leader in the church uses foul language or decides to commit adultery. To the Lord, the sins are equally as offensive; to others, the consequences vary. jimmy-swaggart-crying-sinnedThe consequences of a leader who curses the door upon which he stubbed his toe are far less than the consequences of a leader who lives in an adulterous relationship. You may recall that this exact thing happened with the famous evangelist Jimmy Swaggart. 

So with that in mind, as I’ve studied and pondered this unique experience, I want to say first that it took a lot of courage to do what they did. It’s more courage than I can say that I have. And I think there are times and instances where it is helpful and biblical to publicly repent before the whole church, but other times I think that we should not. I think this particular occasion was very appropriate for public repentance – and I believe that it was biblical and helpful. The particular sin they confessed was one that is far-reaching and has terrible consequences – and I believe they did the right thing. The extent of their sin was very great, so they made sure their public confession and repentance was very great as well. And as an aside, they even demonstrated true restoration the next Sunday – the expected results of publicly repenting before the church. It was truly beautiful to witness firsthand.

If only the rest of us could have godly sorrow and repentance like they did over the sins in our lives. We need repentance and godly sorrow like they demonstrated for every sin in our lives – whether the consequences are great or small. I commend them for their courage and for not harboring sin in their lives, but confessing it openly before us. We’re all broken in different ways – God gives us grace to be restored, and we help each other along in the church. The church is a hospital for sinners – a place where we “Bear one another’s burdens, and so fulfill the law of Christ” (Galatians 6:2).

Regularly Inviting People to Church

On this same Sunday, we had a special occasion at our church where we invited at least one friend to church with us. Lately, our church attendance has been down, and our pastor has challenged us to be more evangelistically-focused. Particularly in the area of inviting people to church. Now, clearly inviting people to church is not evangelism, nor is it a substitute for it. But inviting people to church is a practical component for faithful evangelism. It’s part of the way we build relationships with those we evangelize – and relationships are essential to discipleship.

We got on board with a program known as Invite Your One, directed and founded by Thom Rainer², the president and CEO of LifeWay Christian Resources. invite-your-oneIt’s a church-wide campaign that focuses on inviting at least one person to church with you on a designated Sunday. It’s a practical way to get church members to be more evangelistic and regularly share Christ with people, and invite them to worship at their church. Needless to say, our church was loaded that day – and all of the guests present were friends or relatives of those who invited them. What is truly praiseworthy is that many of the guests returned the following Sunday.

This experience was memorable and it confirmed a belief that I have deeply held for a number of years: building relationships with those we invite to church nearly guarantees they will come. I truly believe that if we will befriend people, saved or unsaved, the likelihood of their church attendance at our churches will increase greatly. People don’t stumble in to churches by random choice these days. In fact, it’s likely quite trustworthy to say that the reason a person goes to one church and not another is because they were invited and welcomed by a friend or relative. They know they will see you when they come – you are the bridge they’ll cross in order to come to your church. They won’t cross a bridge they don’t know.

Once again, this doesn’t replace evangelism – we should preach the gospel relationship or not. But people are more receptive to the gospel when they see it’s transforming power in the life of a friend or relative. And those same people are more receptive to invitations to church services when they are in the life of a friend or relative. So who will you befriend this week? Who is God laying on your heart to evangelize? Who is coming to church with you on Sunday?


  1. Piper, John. “When Should We Confess Sins Publicly?” Desiring God,  19th of May 2008. Accessed 26th of September 2016.

  2. Thom Rainer has a plethora of resources on church growth. Check out his blog here.

You’ve Got Questions: What Happens if a Christian Gives in to Temptation?

You’ve Got Questions: What Happens if a Christian Gives in to Temptation?

Everyone one of us sin (Rom. 3:23) and are born with a nature inclined to sin (Eph. 2:1-3). So we naturally choose sin over good, more specifically, idols over God: “And instead of worshiping the glorious, ever-living God, they worshiped idols. . .” (Rom. 1:23 NLT). If you are a believer, you will still continue to sin even after you are saved. However, this is not an excuse to continue living in sin: “What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it?” (Rom. 6:1-2, emphasis mine). In fact, if you continue to sin without remorse, guilt or sorrow, then God is not disciplining you and you are not a child of God: “If you are left without discipline, in which all have participated, then you are illegitimate children and not sons” (Heb. 12:8). The Scriptures teach very clearly that you cannot live in unrepentant sin and be saved (1 John 1:6), but the Scriptures also teach that struggling daily with sin is a real problem for real Christians (Romans 7).

Now before Christ, we were completely slaves to sin (John 8:34; Rom. 6:20), but now that we are saved, we have the freedom to serve Christ (Gal. 5:1). The difference is that before we were saved we were slaves to our sinful nature, but now we can choose to live for Christ (Gal. 2:20). Still, however, a problem that all Christians face is temptation (1 Cor. 10:13). Satan presents the opportunity before us to sin, and often times we take that opportunity. When we give in to temptation, we sin against God. In 2 Samuel 11, we find the story of King David’s adultery with Bathsheba and the tragic events which followed. David gave in to temptation and committed a horrible, heinous, hurtful sin, yet he was a child of God. He was a man after God’s own heart (1 Sam. 13:14), and yet he committed awful, terrible, horrible sin. What we see is this: if a person is bound to sin, he is bound to suffer. Sin always brings consequences; even for the believer.

We are completely and totally made accepted in God’s sight based on the justifying work of Christ (Gal. 2:16). And there is nothing you can ever do to make God love you more. Nothing. There is also nothing you have done that makes God love you any less. Nothing. But when we give in to temptation and sin against our Father, our fellowship with Him is hindered. For example, if a son does something wrong to his father—falling short of his expectations or rules—the son has hindered his fellowship with his father. He remains the son of his father, but the relationship suffers. Their fellowship will be hindered until the son admits to his father that he has done wrong. It works the same way with God; our fellowship with Him is hindered until we confess our sin (1 John 1:9). When we confess our sin to God, the fellowship is restored. This is relational forgiveness and we need to seek it when we give in to temptation.

Confession of sin will help to keep us from the discipline of the Lord. If we fail to confess sin, the discipline of the Lord is sure to come until we do confess it. As stated previously, we are totally justified in God’s sight (our sins are forgiven at salvation), but our daily fellowship with God needs to stay in good standing (relational forgiveness). Proper fellowship with God cannot happen with unconfessed sin in our lives. Therefore, we need to confess our sins to God as soon as we are aware that we have sinned, in order to maintain close fellowship with God.